Lucas 1

Lucas 1

El panorama

Lucas 1 abre con “Forasmuch as many have taken in hand to set forth in order a declaration of those things…”, cambia cerca del versículo 40 con “And entered into the house of Zacharias, and saluted Elisabeth.” y termina con “And the child grew, and waxed strong in spirit, and was in the deserts till the day of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Lucas · Versión King James · 80

Lucas 1:1-8

Versículos 1–8: Forasmuch as many have taken in hand to set forth in order a declaration…

Lucas 1:1–8 abre con “Forasmuch as many have taken in hand to set forth in order a declaration of those things which…” y llega a “And it came to pass, that while he executed the priest’s office before God in the order of his…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely…” Nombrar a Forasmuch mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in…” Nombrar a Theophilus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 1:1-8

Versión King James

1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

2Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

3It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

4That thou mightest know the certainty of those things, wherein thou hast been instructed.

5There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

8And it came to pass, that while he executed the priest’s office before God in the order of his course,

Lucas 1:9-16

Versículos 9–16: According to the custom of the priest’s office, his lot was to burn…

Lucas 1:9–16 abre con “According to the custom of the priest’s office, his lot was to burn incense when he went into…” y llega a “And many of the children of Israel shall he turn to the Lord their God.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.” Nombrar a According mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Lucas 1:9-16

Versión King James

9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.

10And the whole multitude of the people were praying without at the time of incense.

11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

12And when Zacharias saw him, he was troubled, and fear fell upon him.

13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

14And thou shalt have joy and gladness; and many shall rejoice at his birth.

15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

16And many of the children of Israel shall he turn to the Lord their God.

Lucas 1:17-24

Versículos 17–24: He shall go before him in the spirit and power of Elias, to turn the…

Lucas 1:17–24 abre con “And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers…” y llega a “And after those days his wife Elisabeth conceived, and hid herself five months, saying,” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto…” Nombrar a Gabriel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 1:17-24

Versión King James

17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

21And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

24And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Lucas 1:25-32

Versículos 25–32: Thus hath the Lord dealt with me in the days wherein he looked on me, to…

Lucas 1:25–32 abre con “Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach…” y llega a “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” Nombrar a David y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 1:25-32

Versión King James

25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Lucas 1:33-40

Versículos 33–40: He shall reign over the house of Jacob for ever; and of his kingdom…

Lucas 1:33–40 abre con “And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” y llega a “And entered into the house of Zacharias, and saluted Elisabeth.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Lucas 1:33-40

Versión King James

33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34Then said Mary unto the angel, How shall this be, seeing I know not a man?

35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37For with God nothing shall be impossible.

38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

39And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40And entered into the house of Zacharias, and saluted Elisabeth.

Lucas 1:41-48

Versículos 41–48: It came to pass, that, when Elisabeth heard the salutation of Mary, the…

Lucas 1:41–48 abre con “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her…” y llega a “For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Lucas 1:41-48

Versión King James

41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43And whence is this to me, that the mother of my Lord should come to me?

44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46And Mary said, My soul doth magnify the Lord,

47And my spirit hath rejoiced in God my Saviour.

48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Lucas 1:49-56

Versículos 49–56: For he that is mighty hath done to me great things; and holy is his…

Lucas 1:49–56 abre con “For he that is mighty hath done to me great things; and holy is his name.” y llega a “And Mary abode with her about three months, and returned to her own house.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“For he that is mighty hath done to me great things; and holy is his name.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Lucas 1:49-56

Versión King James

49For he that is mighty hath done to me great things; and holy is his name.

50And his mercy is on them that fear him from generation to generation.

51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52He hath put down the mighty from their seats, and exalted them of low degree.

53He hath filled the hungry with good things; and the rich he hath sent empty away.

54He hath holpen his servant Israel, in remembrance of his mercy;

55As he spake to our fathers, to Abraham, and to his seed for ever.

56And Mary abode with her about three months, and returned to her own house.

Lucas 1:57-64

Versículos 57–64: Elisabeth’s full time came that she should be delivered; and she brought…

Lucas 1:57–64 abre con “Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.” y llega a “And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.” Nombrar a Elisabeth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Lucas 1:57-64

Versión King James

57Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.

58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

60And his mother answered and said, Not so; but he shall be called John.

61And they said unto her, There is none of thy kindred that is called by this name.

62And they made signs to his father, how he would have him called.

63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

Lucas 1:65-72

Versículos 65–72: Fear came on all that dwelt round about them: and all these sayings were…

Lucas 1:65–72 abre con “And fear came on all that dwelt round about them: and all these sayings were noised abroad…” y llega a “To perform the mercy promised to our fathers, and to remember his holy covenant;” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill…” Nombrar a Jud mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,” Nombrar a Ghost y Holy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 1:65-72

Versión King James

65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.

66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69And hath raised up an horn of salvation for us in the house of his servant David;

70As he spake by the mouth of his holy prophets, which have been since the world began:

71That we should be saved from our enemies, and from the hand of all that hate us;

72To perform the mercy promised to our fathers, and to remember his holy covenant;

Lucas 1:73-80

Versículos 73–80: The oath which he sware to our father Abraham,

Lucas 1:73–80 abre con “The oath which he sware to our father Abraham,” y llega a “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Lucas.

Contexto que da vida al pasaje

“The oath which he sware to our father Abraham,” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“In holiness and righteousness before him, all the days of our life.” Los términos propios de esta línea incluyen days, holiness, life. Su relación con los versículos 74 y 76 permite comprobar su función dentro del pasaje.

Lucas 1:73-80

Versión King James

73The oath which he sware to our father Abraham,

74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75In holiness and righteousness before him, all the days of our life.

76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

77To give knowledge of salvation unto his people by the remission of their sins,

78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Detalles que vale la pena notar

80versículos en esta lectura
10movimientos principales
20versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Luke 1:1 comienza con “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,”

Dónde cambia el capítulo

Luke 1:41 forma un giro natural: “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:”

La nota final

Luke 1:80 deja al lector con “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.”

Un recorrido de palabras por el capítulo

Las palabras Lord, angel, name, Elisabeth, holy, Mary ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.