1 Kings 11

1 Kings 11

The big picture

1 Kings 11 opens in verse 1 with “But king Solomon loved many strange women, together with the daughter of Pharaoh, women…”, reaches its middle movement near verse 22 with “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou…”, and closes in verse 43 with “And Solomon slept with his fathers, and was buried in the city of David his father: and…” Repeated or prominent terms include Solomon, David, LORD, Israel, Egypt. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Kings · King James Version · 43

1 Kings 11:1-8

1–8: King Solomon loved many strange women, together with the daughter of…

1 Kings 11:1–8 opens with “But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the…” and reaches “And likewise did he for all his strange wives, which burnt incense and sacrificed unto their…” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by Solomon, heart, LORD.

Context that brings the passage to life

“But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites…” Naming Ammonites and Edomites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

1 Kings 11:1-8

King James Version

1But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

2Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

3And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

4For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

6And Solomon did evil in the sight of the LORD , and went not fully after the LORD , as did David his father.

7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

8And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

1 Kings 11:9-16

9–16: The LORD was angry with Solomon, because his heart was turned from the…

1 Kings 11:9–16 opens with “And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel…” and reaches “(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by LORD, Edom, commanded.

Context that brings the passage to life

“And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Kings 11:9-16

King James Version

9And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,

10And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

11Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

12Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.

13Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

14And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.

15For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

16(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)

1 Kings 11:17-24

17–24: That Hadad fled, he and certain Edomites of his father’s servants with…

1 Kings 11:17–24 opens with “That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt…” and reaches “And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and…” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by Hadad, Pharaoh, Egypt.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little…” Naming Hadad and Edomites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the…” Naming Hadad and Pharaoh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad…” Naming Hadad and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 11:17-24

King James Version

17That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.

18And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

19And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

20And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.

21And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

22Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

23And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

24And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

1 Kings 11:25-32

25–32: He was an adversary to Israel all the days of Solomon, beside the…

1 Kings 11:25–32 opens with “And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did…” and reaches “(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city…” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by Israel, Jeroboam, Solomon.

Context that brings the passage to life

“And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel…” Naming Israel and Hadad keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of…” Naming David and Millo keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

1 Kings 11:25-32

King James Version

25And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

26And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, even he lifted up his hand against the king.

27And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.

28And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

30And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

31And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD , the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

32(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)

1 Kings 11:33-40

33–40: Because that they have forsaken me, and have worshipped Ashtoreth the…

1 Kings 11:33–40 opens with “Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians…” and reaches “Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak…” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by David, Egypt, statutes.

Context that brings the passage to life

“Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.” The number ten makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And I will for this afflict the seed of David, but not for ever.” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 11:33-40

King James Version

33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

34Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:

35But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.

36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

37And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

38And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

39And I will for this afflict the seed of David, but not for ever.

40Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

1 Kings 11:41-43

41–43: The rest of the acts of Solomon, and all that he did, and his wisdom…

1 Kings 11:41–43 opens with “And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written…” and reaches “And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam…” by its final verse. That movement develops the focus on Solomon’s divided devotion as foreign shrines rise and adversaries emerge, with particular weight carried by Solomon, acts, reigned.

1 Kings 11:41-43

King James Version

41And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

42And the time that Solomon reigned in Jerusalem over all Israel was forty years.

43And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

Details worth noticing

43verses in this reading
6major movements
5verses with speech
2questions in the KJV text

The opening image

1 Kings 11:1 begins with “But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;”

Where the chapter turns

1 Kings 11:22 forms a natural hinge: “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let…”

The final note

1 Kings 11:43 leaves the reader with “And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.”

A word trail through the chapter

The words Solomon, David, LORD, Israel, Egypt, Hadad help reveal the chapter’s repeated concerns.

How will Abram's story answer Babel?

The builders seek to make their own name; God promises to make Abram's name great and to bless other families through him.

What obstacles frame the coming promise?

The family has not reached Canaan, and Sarai has no child.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.