Deuteronomy 5

Deuteronomy 5

The big picture

Deuteronomy 5 opens in verse 1 with “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and…”, reaches its middle movement near verse 17 with “Thou shalt not kill.”, and closes in verse 33 with “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may…” Repeated or prominent terms include LORD, fire, voice, commanded, keep. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Deuteronomy · King James Version · 33

Deuteronomy 5:1-7

1–7: Moses called all Israel, and said unto them, Hear, O Israel, the…

Deuteronomy 5:1–7 opens with “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments…” and reaches “Thou shalt have none other gods before me.” by its final verse. That movement develops the focus on The covenant people hearing the Ten Commandments repeated for the new generation, with particular weight carried by LORD, covenant, face.

Deep dive

The movement opens with “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments…” By verse 4, the text has turned to “The LORD talked with you face to face in the mount out of the midst of the fire,” It lands on “Thou shalt have none other gods before me.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, covenant, face, fire, Israel, mount tie the complete block together. The central idea, “The covenant people hearing the Ten Commandments repeated for the new generation,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Israel, Egypt, Hear, Horeb, Moses. The nearest hinge to the center comes in verse 4: “The LORD talked with you face to face in the mount out of the midst of the fire,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, covenant, face, fire, Israel, mount

Verse-by-verse path

  1. Deuteronomy 5:1

    “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears…” Naming Israel and Hear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Deuteronomy 5:2

    “The LORD our God made a covenant with us in Horeb.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  3. Deuteronomy 5:3

    “The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  4. Deuteronomy 5:4

    “The LORD talked with you face to face in the mount out of the midst of the fire,” The line’s distinctive content terms include face, fire, LORD. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Deuteronomy 5:5

    “(I stood between the LORD and you at that time, to shew you the word of the LORD : for ye were afraid by reason of the…” The line’s distinctive content terms include LORD, afraid, fire. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Deuteronomy 5:6

    “I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Deuteronomy 5:7

    “Thou shalt have none other gods before me.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Deuteronomy 5:1-7

King James Version

1And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

2The LORD our God made a covenant with us in Horeb.

3The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

4The LORD talked with you face to face in the mount out of the midst of the fire,

5(I stood between the LORD and you at that time, to shew you the word of the LORD : for ye were afraid by reason of the fire, and went not up into the mount;) saying,

6I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

7Thou shalt have none other gods before me.

Deuteronomy 5:8-14

8–14: Thou shalt not make thee any graven image, or any likeness of any thing…

Deuteronomy 5:8–14 opens with “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above…” and reaches “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou…” by its final verse. That movement develops the focus on The covenant people hearing the Ten Commandments repeated for the new generation, with particular weight carried by LORD, beneath, earth.

Deep dive

The movement opens with “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven…” By verse 11, the text has turned to “Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him…” It lands on “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, beneath, earth, keep, maidservant, manservant tie the complete block together. The central idea, “The covenant people hearing the Ten Commandments repeated for the new generation,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Thou, Keep, Six. Its number language includes six. The nearest hinge to the center comes in verse 14: “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, beneath, earth, keep, maidservant, manservant

Verse-by-verse path

  1. Deuteronomy 5:8

    “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Deuteronomy 5:9

    “Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Deuteronomy 5:10

    “And shewing mercy unto thousands of them that love me and keep my commandments.” The line’s distinctive content terms include commandments, keep, love. Its relationship to verses 9 and 11 shows what work it does in this passage.

  4. Deuteronomy 5:11

    “Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Deuteronomy 5:12

    “Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Deuteronomy 5:13

    “Six days thou shalt labour, and do all thy work:” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Deuteronomy 5:14

    “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Deuteronomy 5:8-14

King James Version

8Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:

9Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

10And shewing mercy unto thousands of them that love me and keep my commandments.

11Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

12Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

13Six days thou shalt labour, and do all thy work:

14But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

Deuteronomy 5:15-21

15–21: Remember that thou wast a servant in the land of Egypt, and that the…

Deuteronomy 5:15–21 opens with “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought…” and reaches “Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house…” by its final verse. That movement develops the focus on The covenant people hearing the Ten Commandments repeated for the new generation, with particular weight carried by LORD, neighbour’s, commanded.

Deep dive

The movement opens with “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God…” By verse 18, the text has turned to “Neither shalt thou commit adultery.” It lands on “Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, neighbour’s, commanded, land, adultery, bear tie the complete block together. The central idea, “The covenant people hearing the Ten Commandments repeated for the new generation,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Neither, Egypt, Honour, Thou. The nearest hinge to the center comes in verse 18: “Neither shalt thou commit adultery.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, neighbour’s, commanded, land, adultery, bear

Verse-by-verse path

  1. Deuteronomy 5:15

    “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Deuteronomy 5:16

    “Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Deuteronomy 5:17

    “Thou shalt not kill.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Deuteronomy 5:18

    “Neither shalt thou commit adultery.” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Deuteronomy 5:19

    “Neither shalt thou steal.” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Deuteronomy 5:20

    “Neither shalt thou bear false witness against thy neighbour.” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Deuteronomy 5:21

    “Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his…” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Deuteronomy 5:15-21

King James Version

15And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

16Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

17Thou shalt not kill.

18Neither shalt thou commit adultery.

19Neither shalt thou steal.

20Neither shalt thou bear false witness against thy neighbour.

21Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.

Deuteronomy 5:22-28

22–28: These words the LORD spake unto all your assembly in the mount out of…

Deuteronomy 5:22–28 opens with “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of…” and reaches “And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I…” by its final verse. That movement develops the focus on The covenant people hearing the Ten Commandments repeated for the new generation, with particular weight carried by LORD, voice, fire.

Deep dive

The movement opens with “These words the LORD spake unto all your assembly in the mount out of the midst of the fire…” By verse 25, the text has turned to “Now therefore why should we die? for this great fire will consume us: if we hear the voice…” It lands on “And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 6 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, voice, fire, midst, hear, words tie the complete block together. The central idea, “The covenant people hearing the Ten Commandments repeated for the new generation,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God. Its number language includes two. The nearest hinge to the center comes in verse 25: “Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, voice, fire, midst, hear, words

Verse-by-verse path

  1. Deuteronomy 5:22

    “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Deuteronomy 5:23

    “And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,)…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  3. Deuteronomy 5:24

    “And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  4. Deuteronomy 5:25

    “Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Deuteronomy 5:26

    “For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Deuteronomy 5:27

    “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Deuteronomy 5:28

    “And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice…” The line’s distinctive content terms include LORD, voice, words. Its relationship to verses 27 shows what work it does in this passage.

Deuteronomy 5:22-28

King James Version

22These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.

23And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;

24And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

25Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.

26For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

27Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.

28And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.

Deuteronomy 5:29-33

29–33: O that there were such an heart in them, that they would fear me, and…

Deuteronomy 5:29–33 opens with “O that there were such an heart in them, that they would fear me, and keep all my commandments…” and reaches “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and…” by its final verse. That movement develops the focus on The covenant people hearing the Ten Commandments repeated for the new generation, with particular weight carried by commanded, commandments, land.

Deep dive

The movement opens with “O that there were such an heart in them, that they would fear me, and keep all my…” By verse 31, the text has turned to “But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and…” It lands on “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as commanded, commandments, land, LORD, possess, well tie the complete block together. The central idea, “The covenant people hearing the Ten Commandments repeated for the new generation,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Get. The nearest hinge to the center comes in verse 31: “But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: commanded, commandments, land, LORD, possess, well

Verse-by-verse path

  1. Deuteronomy 5:29

    “O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might…” The line’s distinctive content terms include always, children, commandments. Its relationship to verses 30 shows what work it does in this passage.

  2. Deuteronomy 5:30

    “Go say to them, Get you into your tents again.” Naming Get keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Deuteronomy 5:31

    “But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the…” The line’s distinctive content terms include commandments, here, judgments. Its relationship to verses 30 and 32 shows what work it does in this passage.

  4. Deuteronomy 5:32

    “Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Deuteronomy 5:33

    “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 5:29-33

King James Version

29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

30Go say to them, Get you into your tents again.

31But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.

32Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

33Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

Questions to keep in mind while reading

  1. Identify the people addressed and the covenant setting.
  2. Distinguish rescue, worship, holiness, justice, and community responsibility.
  3. Read commands in their literary and covenant context before making a modern application.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Deuteronomy 5?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Deuteronomy 5 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: The covenant people hearing the Ten Commandments repeated for the new generation?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?