The big picture
Acts 13 opens in verse 1 with “Now there were in the church that was at Antioch certain prophets and teachers; as…”, reaches its middle movement near verse 26 with “Men and brethren, children of the stock of Abraham, and whosoever among you feareth God…”, and closes in verse 52 with “And the disciples were filled with joy, and with the Holy Ghost.” Repeated or prominent terms include word, Lord, Paul, raised, Barnabas. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Acts · King James Version · 52Acts 13:1-8
1–8: There were in the church that was at Antioch certain prophets and…
Acts 13:1–8 opens with “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and…” and reaches “But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn…” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by Barnabas, Saul, certain.
Deep dive
The movement opens with “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas…” By verse 4, the text has turned to “So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they…” It lands on “But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Barnabas, Saul, certain, deputy, fasted, Ghost tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Barnabas, Saul, Ghost, God, Holy, Antioch. The nearest hinge to the center comes in verse 1: “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Barnabas, Saul, certain, deputy, fasted, Ghost
Verse-by-verse path
- Acts 13:1
“Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was…” Naming Antioch and Barnabas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:2
“As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto…” Naming Barnabas and Ghost keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:3
“And when they had fasted and prayed, and laid their hands on them, they sent them away.” The line’s distinctive content terms include fasted, hands, laid. Its relationship to verses 2 and 4 shows what work it does in this passage.
- Acts 13:4
“So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Acts 13:5
“And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to…” Naming Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:6
“And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name…” Naming Bar and Jew keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:7
“Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired…” Naming Barnabas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:8
“But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from…” Naming Elymas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:1-8
King James Version1Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
5And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Acts 13:9-16
9–16: Saul, (who also is called Paul,) filled with the Holy Ghost, set his…
Acts 13:9–16 opens with “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,” and reaches “Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give…” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by hand, Lord, Paul.
Deep dive
The movement opens with “Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,” By verse 12, the text has turned to “Then the deputy, when he saw what was done, believed, being astonished at the doctrine of…” It lands on “Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as hand, Lord, Paul, Perga, synagogue, Antioch tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, Paul, Perga, Antioch, Ghost, God. The nearest hinge to the center comes in verse 12: “Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: hand, Lord, Paul, Perga, synagogue, Antioch
Verse-by-verse path
- Acts 13:9
“Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,” Naming Ghost and Holy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:10
“And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Acts 13:11
“And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:12
“Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:13
“Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them…” Naming Jerusalem and John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:14
“But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day…” Naming Antioch and Perga keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:15
“And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and…” The line’s distinctive content terms include brethren, exhortation, people. Its relationship to verses 14 and 16 shows what work it does in this passage.
- Acts 13:16
“Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:9-16
King James Version9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
14But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Acts 13:17-24
17–24: The God of this people of Israel chose our fathers, and exalted the…
Acts 13:17–24 opens with “The God of this people of Israel chose our fathers, and exalted the people when they dwelt as…” and reaches “When John had first preached before his coming the baptism of repentance to all the people of…” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by gave, Israel, land.
Deep dive
The movement opens with “The God of this people of Israel chose our fathers, and exalted the people when they dwelt…” By verse 20, the text has turned to “And after that he gave unto them judges about the space of four hundred and fifty years…” It lands on “When John had first preached before his coming the baptism of repentance to all the people…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as gave, Israel, land, people, years, David tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Israel, David, Benjamin, Chanaan, Cis. Its number language includes forty, seven, four, hundred, fifty. The nearest hinge to the center comes in verse 20: “And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: gave, Israel, land, people, years, David
Verse-by-verse path
- Acts 13:17
“The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:18
“And about the time of forty years suffered he their manners in the wilderness.” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Acts 13:19
“And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Acts 13:20
“And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.” The number four makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Acts 13:21
“And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the…” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Acts 13:22
“And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Acts 13:23
“Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Acts 13:24
“When John had first preached before his coming the baptism of repentance to all the people of Israel.” Naming Israel and John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:17-24
King James Version17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
18And about the time of forty years suffered he their manners in the wilderness.
19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
24When John had first preached before his coming the baptism of repentance to all the people of Israel.
Acts 13:25-32
25–32: As John fulfilled his course, he said, Whom think ye that I am? I am not…
Acts 13:25–32 opens with “And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold…” and reaches “And we declare unto you glad tidings, how that the promise which was made unto the fathers,” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by fulfilled, Jerusalem, Abraham.
Deep dive
The movement opens with “And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But…” By verse 28, the text has turned to “And though they found no cause of death in him, yet desired they Pilate that he should be…” It lands on “And we declare unto you glad tidings, how that the promise which was made unto the fathers,” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as fulfilled, Jerusalem, Abraham, brethren, cause, children tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Jerusalem, Abraham, Galilee, John, Men. Its number language includes one. The nearest hinge to the center comes in verse 30: “But God raised him from the dead:” That detail helps separate the opening situation from what the passage changes next.
Words to trace: fulfilled, Jerusalem, Abraham, brethren, cause, children
Verse-by-verse path
- Acts 13:25
“And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Acts 13:26
“Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this…” Naming Abraham keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:27
“For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Acts 13:28
“And though they found no cause of death in him, yet desired they Pilate that he should be slain.” Naming Pilate keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:29
“And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a…” The line’s distinctive content terms include fulfilled, laid, sepulchre. Its relationship to verses 28 and 30 shows what work it does in this passage.
- Acts 13:30
“But God raised him from the dead:” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:31
“And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the…” Naming Galilee and Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:32
“And we declare unto you glad tidings, how that the promise which was made unto the fathers,” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
Acts 13:25-32
King James Version25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Acts 13:33-40
33–40: God hath fulfilled the same unto us their children, in that he hath…
Acts 13:33–40 opens with “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it…” and reaches “Beware therefore, lest that come upon you, which is spoken of in the prophets;” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by corruption, raised, David.
Deep dive
The movement opens with “God hath fulfilled the same unto us their children, in that he hath raised up Jesus again…” By verse 36, the text has turned to “For David, after he had served his own generation by the will of God, fell on sleep, and was…” It lands on “Beware therefore, lest that come upon you, which is spoken of in the prophets;” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as corruption, raised, David, justified, psalm, begotten tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, David, Thou, Beware, Holy, Jesus. Its number language includes one. The nearest hinge to the center comes in verse 37: “But he, whom God raised again, saw no corruption.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: corruption, raised, David, justified, psalm, begotten
Verse-by-verse path
- Acts 13:33
“God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:34
“And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:35
“Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Acts 13:36
“For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Acts 13:37
“But he, whom God raised again, saw no corruption.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:38
“Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:” The line’s distinctive content terms include brethren, forgiveness, known. Its relationship to verses 37 and 39 shows what work it does in this passage.
- Acts 13:39
“And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:40
“Beware therefore, lest that come upon you, which is spoken of in the prophets;” Naming Beware keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:33-40
King James Version33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37But he, whom God raised again, saw no corruption.
38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
Acts 13:41-48
41–48: Behold, ye despisers, and wonder, and perish: for I work a work in your…
Acts 13:41–48 opens with “Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye…” and reaches “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as…” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by Gentiles, Jews, Paul.
Deep dive
The movement opens with “Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which…” By verse 44, the text has turned to “And the next sabbath day came almost the whole city together to hear the word of God.” It lands on “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 2 stated contrasts, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Gentiles, Jews, Paul, word, work, Barnabas tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Gentiles, God, Jews, Paul, Barnabas, Lord. The nearest hinge to the center comes in verse 43: “Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Gentiles, Jews, Paul, word, work, Barnabas
Verse-by-verse path
- Acts 13:41
“Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Acts 13:42
“And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the…” Naming Gentiles and Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:43
“Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who…” Naming Barnabas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:44
“And the next sabbath day came almost the whole city together to hear the word of God.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:45
“But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by…” Naming Jews and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:46
“Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to…” Naming Barnabas and Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:47
“For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Acts 13:48
“And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to…” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:41-48
King James Version41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
44And the next sabbath day came almost the whole city together to hear the word of God.
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 13:49-52
49–52: The word of the Lord was published throughout all the region.
Acts 13:49–52 opens with “And the word of the Lord was published throughout all the region.” and reaches “And the disciples were filled with joy, and with the Holy Ghost.” by its final verse. That movement develops the focus on Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas, with particular weight carried by Barnabas, chief, city.
Deep dive
The movement opens with “And the word of the Lord was published throughout all the region.” By verse 50, the text has turned to “But the Jews stirred up the devout and honourable women, and the chief men of the city, and…” It lands on “And the disciples were filled with joy, and with the Holy Ghost.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Barnabas, chief, city, coasts, devout, disciples tie the complete block together. The central idea, “Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Barnabas, Ghost, Holy, Iconium, Jews, Lord. The nearest hinge to the center comes in verse 50: “But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Barnabas, chief, city, coasts, devout, disciples
Verse-by-verse path
- Acts 13:49
“And the word of the Lord was published throughout all the region.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Acts 13:50
“But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against…” Naming Barnabas and Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:51
“But they shook off the dust of their feet against them, and came unto Iconium.” Naming Iconium keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Acts 13:52
“And the disciples were filled with joy, and with the Holy Ghost.” Naming Ghost and Holy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 13:49-52
King James Version49And the word of the Lord was published throughout all the region.
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51But they shook off the dust of their feet against them, and came unto Iconium.
52And the disciples were filled with joy, and with the Holy Ghost.
Resources gathered for this chapter
The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.
A chapter-specific teaching brief
These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.
Open with the chapter’s first image
Acts 13:1: “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and…”
Slow down at the turning point
Acts 13:25: “And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not…”
Keep this word trail visible
word, Lord, Paul, raised, Barnabas, Holy
Observation and teaching prompt
- Track who acts, who speaks, who is affected, and what changes.
- Notice repeated promises, failures, rescues, and consequences.
- Do not assume the narrator approves every action that is reported.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Learning objectives
- Place Acts 13 within Acts 13 and explain its role in Acts.
- Describe from the text how the passage develops this focus: Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas.
- Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
- Explain how narrative shapes a responsible reading of this unit.
- Compare a related song or video with the passage, then return to the text to test it.
- Form a personal and communal response that does not exceed the evidence of Scripture.
Teacher preparation
- Read Acts 13 twice, then read the material immediately before and after it.
- Review the book movement: Acts 13 (Acts 13).
- Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
- Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
- Prepare a participation option that lets learners respond without forced personal disclosure.
Evidence and interpretation checks
Explicit
Record two claims that Acts 13 states directly and cite the verses.
Scripture-supported
Form one conclusion that joins several parts of Acts 13. Show each step.
Strong inference
Identify a conclusion that follows the text closely even though it is not stated in one sentence.
Possible or traditional reading
Where responsible readings differ, present the difference without turning it into certainty.
Limit
Do not use speculation as a teaching conclusion.
Discussion with answer guidance
1. What does Acts 13 state directly about God, people, or the situation?
Show teacher guidance
Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.
2. How does this focus develop across the passage: Acts 13 develops its own movement around word, Lord, Paul, raised, Barnabas?
Show teacher guidance
Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.
3. Which word, action, contrast, or response repeats, and what work does it do?
Show teacher guidance
Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.
4. How does this unit contribute to the Acts 13 movement?
Show teacher guidance
Compare the unit with what comes before and after it in the same book.
5. What interpretive caution does narrative require here?
Show teacher guidance
Follow the narrator, the choices people make, their consequences, and what God does without assuming every reported action is approved.
6. What faithful response follows for an individual and for a community?
Show teacher guidance
Form a concrete, proportionate response. Do not turn a description into a command without evidence.
Responsible application
Heart and habits
Name one belief, desire, or practice that Acts 13 corrects, strengthens, or redirects.
Relationships and community
Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.
Worship and prayer
Write a prayer using the vocabulary and concerns of the passage.
Service and witness
Choose one observable response for this week and one person who can support accountability.
Audience adaptations
Children
Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.
Youth
Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.
Adults
Add literary and historical context, compare responsible readings, and require evidence for each claim.
Intergenerational group
Pair different ages, assign observation before interpretation, and close with a shared prayer.
Online or at home
Send the reference in advance, use media as an observation pause, and gather responses in a shared document.
Complete 75-minute teaching path
A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.
Orient the group
Name the book, Acts 13, genre, and central question. Explain that every conclusion will be checked against the text.
Read the complete unit
Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.
Work through the reading blocks
Summarize each block in one sentence and record the verse that supports the summary.
Use a song or video
Play one related resource. Compare its emphasis and omissions with the passage.
Discuss from evidence
Use the questions and require a Scripture reference for every major answer.
Form responsible application
Develop one personal and one communal response. Avoid promises or commands that the text does not establish.
Summarize and pray
Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.
Song and video learning lab
A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.
- Before the media: the exact passage and its central movement.
- During the media: the words, people, events, and emotions the artist emphasizes.
- After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.
