The big picture
The church in Antioch, a city north of Jerusalem, has teachers and prophets who serve God together. Among them are Barnabas and Saul, two leaders who have taught the believers. The Holy Spirit now calls these men to work elsewhere. Their travels bring both welcome and sharp resistance. Saul is also called Paul as the account proceeds. In a new city, his long address connects Jesus, the risen Lord, with God's earlier promises and calls hearers to receive forgiveness.
In this chapter
- A Call During Worship Acts 13:1-3
Prophets and teachers serve together in Antioch.
- A Governor Believes Despite Interference Acts 13:4-12
The men sail to Cyprus, an island, and teach in Jewish worship gatherings, with John, a companion, helping.
- Paul Traces the Promise to Jesus Acts 13:13-25
John leaves the team and returns to Jerusalem, the chief Jewish city.
- The Rejected One Is Raised Acts 13:26-37
Paul addresses descendants of Abraham, their forefather, and others who honour God.
- Forgiveness Offered with a Warning Acts 13:38-43
Through Jesus, Paul announces forgiveness of sins.
- Rejection Opens a Wider Hearing Acts 13:44-52
Almost the whole city gathers the next sabbath.
Central truth
Sent by the Spirit, Barnabas and Paul proclaim forgiveness through Jesus and carry the message outward despite opposition.

Scripture beside the summary
Acts · King James Version · 52Acts 13:1-3
A Call During Worship
Prophets and teachers serve together in Antioch. Their different names and backgrounds show a group broader than two leading men. While they worship and go without food, the Holy Ghost, God's Spirit, calls for Barnabas and Saul to be set apart. God has work for them beyond their current service. The group continues fasting and prayer, lays hands on the two men, and sends them away. The Spirit calls, and the church responds. This is how the work starts. Barnabas and Saul do not appoint themselves to a private project.

In everyday life
A volunteer music teacher joins a planning circle that has been serving one neighbourhood for years. As they review needs, two members are chosen to begin classes across the river. The group gathers around them, provides support, and sends them out. Their new work remains connected to the people who sent them. Acts names the Holy Spirit as the caller.
Notice
Acts 13:2 The call comes while the group is serving the Lord and fasting. The new task grows out of shared worship, not a competition for personal advancement.
Acts 13:1-3
King James Version1Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
3And when they had fasted and prayed, and laid their hands on them, they sent them away.
Acts 13:4-12
A Governor Believes Despite Interference
The men sail to Cyprus, an island, and teach in Jewish worship gatherings, with John, a companion, helping. At Paphos, a city, Sergius Paulus, the governor, asks to hear God's word. Bar-jesus, a false prophet also called Elymas, tries to block his faith. Saul, now also named Paul, is filled with the Spirit. He exposes Elymas' deceit and announces temporary blindness from the Lord. Darkness falls on Elymas, who seeks someone to guide him. The governor sees what happens and believes, astonished by the Lord's teaching. The plan to block the message has failed.
In everyday life
A careers adviser tries to keep a client from hearing an independent explanation of his contract. The visiting adviser exposes the misleading clause he has been using, and the client finally reads the terms without his interference. The blocked conversation opens. Paul's rebuke is accompanied by temporary blindness imposed by the Lord, not merely by a corrected document.
Notice
Acts 13:12 The governor's astonishment concerns the Lord's teaching as well as the event. The sign removes an obstacle to the message rather than becoming its replacement.
Acts 13:4-12
King James Version4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
5And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Acts 13:13-25
Paul Traces the Promise to Jesus
John leaves the team and returns to Jerusalem, the chief Jewish city. Paul and Barnabas reach Antioch in Pisidia, a different city from their sending church. Invited to speak at the synagogue, Paul recalls God's care for Israel, the Jewish people. God rescued them from Egypt, the land of slavery. He bore with them in the wilds. He destroyed seven nations and gave them land. Judges led them before kings. Saul, an earlier king distinct from Paul, was followed by David. From David's line God brought Jesus as Saviour. John, the earlier preacher of baptism, pointed beyond himself to this coming one.

In everyday life
A records volunteer lays a town's founding papers on a table. Beside them is the list of those charged with its promised public garden. The record includes losses and forced removals, not only achievements. She traces the unfinished commitment through changing leaders to the person now charged with fulfilling it. Paul proclaims God's saving promise fulfilled in Jesus, not the completion of a civic project.
Notice
Acts 13:23 Paul connects Jesus with a promise and a named family line. The claim is that God has acted faithfully, not that a new teacher appeared without roots.
Acts 13:13-25
King James Version13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
14But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
17The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
18And about the time of forty years suffered he their manners in the wilderness.
19And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
20And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
21And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
23Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
24When John had first preached before his coming the baptism of repentance to all the people of Israel.
25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 13:26-37
The Rejected One Is Raised
Paul addresses descendants of Abraham, their forefather, and others who honour God. The message of salvation is for them. Jerusalem's rulers failed to recognise Jesus or the prophets' words, though they heard those words read each week. By condemning him, they fulfilled them. They asked Pilate, the Roman governor, to execute him without a death-worthy charge. After burial, God raised him, and his companions saw him alive over many days. Paul connects this with God's promises to David. David died and decayed; the Jesus God raised did not remain in death or undergo that decay.


In everyday life
A court historian compares a rejected prisoner's testimony with evidence released after his death. Officials had read the relevant warning repeatedly without grasping whom it concerned. Their verdict is exposed as false by the record they claimed to honour. A corrected record still leaves the dead man dead. Paul announces that God raised Jesus himself.
Notice
Acts 13:27 Regular reading did not ensure recognition. Paul says the rulers heard the prophets each week yet failed to understand the person their words concerned.
Acts 13:26-37
King James Version26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30But God raised him from the dead:
31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
37But he, whom God raised again, saw no corruption.
Acts 13:38-43
Forgiveness Offered with a Warning
Through Jesus, Paul announces forgiveness of sins. Everyone who believes is put right before God in a way the law of Moses could not achieve. Moses was the leader who gave Israel its law. Paul warns against despising God's work and meeting the judgement spoken by the prophets. After the gathering, non-Jewish hearers ask for the message again on the next sabbath, the weekly rest day. Many Jews and converts follow the two teachers. Paul and Barnabas urge them to remain in God's grace, his freely given favour, rather than treating the hearing as enough.

In everyday life
A debtor opens a formal release from his debts. His careful records alone cannot clear what he owes. The adviser asks him to read the terms instead of dismissing the letter because it exceeds what he expected. He leaves with a new standing he did not earn by filing better forms. Paul offers forgiveness through Jesus and warns of rejecting God's work.
Notice
Acts 13:39 The contrast concerns what belief in Jesus brings that the law could not provide. Paul names a new standing before God, not only better conduct.
Acts 13:38-43
King James Version38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Acts 13:44-52
Rejection Opens a Wider Hearing
Almost the whole city gathers the next sabbath. Some Jewish opponents react with envy and contradict Paul. Paul and Barnabas say the message rightly came to them first, but refusal leads the witnesses toward Gentiles, non-Jewish peoples. Scripture speaks of light reaching the earth's ends. Gentile hearers rejoice, and those appointed to eternal life believe. Christians differ on how this choice by God relates to human response. The message spreads, but opponents enlist influential residents to expel the two men. They shake dust from their feet as a sign against the rejection and leave for Iconium, another city. The believers remain joyful and Spirit-filled.

In everyday life
A literacy tutor faces an organised refusal when her open class draws newcomers from outside the usual circle. She takes her books to another hall, where waiting learners welcome the same lesson. The closed door has not made the teaching unavailable everywhere. Paul's wider mission fulfils Scripture, and the new believers receive joy through the Holy Spirit.
Notice
Acts 13:52 The account ends with the believers' joy despite the teachers' expulsion. Hostile action does not erase the gift received by those who welcomed the message.
Acts 13:44-52
King James Version44And the next sabbath day came almost the whole city together to hear the word of God.
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
49And the word of the Lord was published throughout all the region.
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
51But they shook off the dust of their feet against them, and came unto Iconium.
52And the disciples were filled with joy, and with the Holy Ghost.
Details worth noticing
The opening image
Acts 13:1 begins with “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and…”
Where the chapter turns
Acts 13:25 forms a natural hinge: “And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not…”
The final note
Acts 13:52 leaves the reader with “And the disciples were filled with joy, and with the Holy Ghost.”
A word trail through the chapter
The words word, Lord, Paul, raised, Barnabas, Holy help reveal the chapter’s repeated concerns.
KJV words made clear
- fasted
- Went without food for a time while seeking God.
- deputy
- A governor who rules on behalf of a higher authority.
- justified
- Declared right before God, released from the charge of sin.
- corruption
- Bodily decay after death, as used in this chapter.
Music and video connected to the passage
Related media appears when its Scripture reference overlaps this study. Music and video can illuminate a theme while the biblical text remains the foundation.



