1 Chronicles 26

1 Chronicles 26

The big picture

1 Chronicles 26 opens in verse 1 with “Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of…”, reaches its middle movement near verse 16 with “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the…”, and closes in verse 32 with “And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom…” Repeated or prominent terms include sons, brethren, chief, house, dedicated. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Chronicles · King James Version · 32

1 Chronicles 26:1-8

1–8: Concerning the divisions of the porters: Of the Korhites was Meshelemiah…

1 Chronicles 26:1–8 opens with “Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the…” and reaches “All these of the sons of Obed-edom: they and their sons and their brethren, able men for…” by its final verse. That movement develops the focus on 1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated, with particular weight carried by sons, Obed, edom.

Deep dive

The movement opens with “Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of…” By verse 4, the text has turned to “Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the…” It lands on “All these of the sons of Obed-edom: they and their sons and their brethren, able men for…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as sons, Obed, edom, Shemaiah, brethren, fifth tie the complete block together. The central idea, “1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Obed, Shemaiah, Meshelemiah, All, Also, Ammiel. Its number language includes two. The nearest hinge to the center comes in verse 4: “Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: sons, Obed, edom, Shemaiah, brethren, fifth

Verse-by-verse path

  1. 1 Chronicles 26:1

    “Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.” Naming Asaph and Concerning keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 26:2

    “And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the…” Naming Jathniel and Jediael keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 26:3

    “Elam the fifth, Jehohanan the sixth, Elioenai the seventh.” Naming Elam and Elioenai keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 26:4

    “Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the…” Naming Jehozabad and Joah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 26:5

    “Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.” Naming Ammiel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Chronicles 26:6

    “Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men…” Naming Also and Shemaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Chronicles 26:7

    “The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.” Naming Elihu and Elzabad keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Chronicles 26:8

    “All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Chronicles 26:1-8

King James Version

1Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.

2And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

3Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

4Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

5Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

6Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.

7The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

8All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom.

1 Chronicles 26:9-16

9–16: Meshelemiah had sons and brethren, strong men, eighteen.

1 Chronicles 26:9–16 opens with “And Meshelemiah had sons and brethren, strong men, eighteen.” and reaches “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of…” by its final verse. That movement develops the focus on 1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated, with particular weight carried by sons, chief, Hosah.

Deep dive

The movement opens with “And Meshelemiah had sons and brethren, strong men, eighteen.” By verse 12, the text has turned to “Among these were the divisions of the porters, even among the chief men, having wards one…” It lands on “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as sons, chief, Hosah, house, brethren, gate tie the complete block together. The central idea, “1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hosah, Zechariah, Also, Among, Asuppim, Hilkiah. Its number language includes one. The nearest hinge to the center comes in verse 12: “Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: sons, chief, Hosah, house, brethren, gate

Verse-by-verse path

  1. 1 Chronicles 26:9

    “And Meshelemiah had sons and brethren, strong men, eighteen.” Naming Meshelemiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 26:10

    “Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father…” Naming Also and Hosah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 26:11

    “Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.” Naming Hilkiah and Hosah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 26:12

    “Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. 1 Chronicles 26:13

    “And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.” The line’s distinctive content terms include fathers, gate, house. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. 1 Chronicles 26:14

    “And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot…” Naming Shelemiah and Zechariah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Chronicles 26:15

    “To Obed-edom southward; and to his sons the house of Asuppim.” Naming Asuppim and Obed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Chronicles 26:16

    “To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward…” Naming Hosah and Shallecheth keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Chronicles 26:9-16

King James Version

9And Meshelemiah had sons and brethren, strong men, eighteen.

10Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)

11Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.

12Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD .

13And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.

14And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.

15To Obed-edom southward; and to his sons the house of Asuppim.

16To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

1 Chronicles 26:17-24

17–24: Eastward were six Levites, northward four a day, southward four a day…

1 Chronicles 26:17–24 opens with “Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two…” and reaches “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” by its final verse. That movement develops the focus on 1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated, with particular weight carried by sons, treasures, Laadan.

Deep dive

The movement opens with “Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim…” By verse 20, the text has turned to “And of the Levites, Ahijah was over the treasures of the house of God, and over the…” It lands on “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as sons, treasures, Laadan, Gershonite, house, Jehieli tie the complete block together. The central idea, “1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Laadan, Gershonite, Jehieli, Levites, Parbar, Ahijah. Its number language includes six, four, two. The nearest hinge to the center comes in verse 20: “And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: sons, treasures, Laadan, Gershonite, house, Jehieli

Verse-by-verse path

  1. 1 Chronicles 26:17

    “Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. 1 Chronicles 26:18

    “At Parbar westward, four at the causeway, and two at Parbar.” The number four makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. 1 Chronicles 26:19

    “These are the divisions of the porters among the sons of Kore, and among the sons of Merari.” Naming Kore and Merari keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 26:20

    “And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.” Naming Ahijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 26:21

    “As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite…” Naming Laadan and Gershonite keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Chronicles 26:22

    “The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD .” Naming Jehieli and Joel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Chronicles 26:23

    “Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:” Naming Amramites and Hebronites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Chronicles 26:24

    “And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.” Naming Gershom and Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Chronicles 26:17-24

King James Version

17Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.

18At Parbar westward, four at the causeway, and two at Parbar.

19These are the divisions of the porters among the sons of Kore, and among the sons of Merari.

20And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.

21As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.

22The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD .

23Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:

24And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.

1 Chronicles 26:25-32

25–32: His brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and…

1 Chronicles 26:25–32 opens with “And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and…” and reaches “And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king…” by its final verse. That movement develops the focus on 1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated, with particular weight carried by brethren, dedicated, king.

Deep dive

The movement opens with “And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and…” By verse 28, the text has turned to “And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab…” It lands on “And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as brethren, dedicated, king, chief, David, fathers tie the complete block together. The central idea, “1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, Hebronites, Shelomith, Israel, Abner, Among. Its number language includes thousand, seven, hundred, two. The nearest hinge to the center comes in verse 28: “And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: brethren, dedicated, king, chief, David, fathers

Verse-by-verse path

  1. 1 Chronicles 26:25

    “And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and…” Naming Eliezer and Jeshaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 26:26

    “Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the…” Naming David and Shelomith keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 26:27

    “Out of the spoils won in battles did they dedicate to maintain the house of the LORD .” Naming Out keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 26:28

    “And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had…” Naming Abner and Joab keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 26:29

    “Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.” Naming Chenaniah and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Chronicles 26:30

    “And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among…” The number thousand makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. 1 Chronicles 26:31

    “Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In…” Naming Hebronites and Among keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Chronicles 26:32

    “And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Chronicles 26:25-32

King James Version

25And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

26Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.

27Out of the spoils won in battles did they dedicate to maintain the house of the LORD .

28And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

29Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

30And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD , and in the service of the king.

31Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.

32And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Chronicles 26?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Chronicles 26 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: 1 Chronicles 26 develops its own movement around sons, brethren, chief, house, dedicated?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?