1 Samuel 20

1 Samuel 20

The big picture

1 Samuel 20 opens in verse 1 with “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I…”, reaches its middle movement near verse 21 with “And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto…”, and closes in verse 42 with “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the…” Repeated or prominent terms include Jonathan, David, father, LORD, arrows. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Samuel · King James Version · 42

1 Samuel 20:1-7

1–7: David fled from Naioth in Ramah, and came and said before Jonathan, What…

1 Samuel 20:1–7 opens with “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what…” and reaches “If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure…” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by David, father, Jonathan.

Deep dive

The movement opens with “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done…” By verse 4, the text has turned to “Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.” It lands on “If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 2 questions, 4 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, father, Jonathan, hide, liveth, soul tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, Jonathan, Beth, God, Naioth, Ramah. The nearest hinge to the center comes in verse 4: “Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, father, Jonathan, hide, liveth, soul

Verse-by-verse path

  1. 1 Samuel 20:1

    “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 1 Samuel 20:2

    “And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Samuel 20:3

    “And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  4. 1 Samuel 20:4

    “Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.” Naming David and Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Samuel 20:5

    “And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat…” Naming David and Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Samuel 20:6

    “If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Beth-lehem his city…” Naming Beth and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Samuel 20:7

    “If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

1 Samuel 20:1-7

King James Version

1And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?

2And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.

3And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.

4Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.

5And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.

6If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Beth-lehem his city: for there is a yearly sacrifice there for all the family.

7If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.

1 Samuel 20:8-14

8–14: Therefore thou shalt deal kindly with thy servant; for thou hast brought…

1 Samuel 20:8–14 opens with “Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a…” and reaches “And thou shalt not only while yet I live shew me the kindness of the LORD , that I die not:” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by father, Jonathan, LORD.

Deep dive

The movement opens with “Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a…” By verse 11, the text has turned to “And Jonathan said unto David, Come, and let us go out into the field. And they went out both…” It lands on “And thou shalt not only while yet I live shew me the kindness of the LORD , that I die not:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 3 questions, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as father, Jonathan, LORD, David, shew, evil tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jonathan, David, Come, Far, God, Israel. The nearest hinge to the center comes in verse 10: “Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: father, Jonathan, LORD, David, shew, evil

Verse-by-verse path

  1. 1 Samuel 20:8

    “Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 1 Samuel 20:9

    “And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Samuel 20:10

    “Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. 1 Samuel 20:11

    “And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. 1 Samuel 20:12

    “And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Samuel 20:13

    “The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and…” Naming Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Samuel 20:14

    “And thou shalt not only while yet I live shew me the kindness of the LORD , that I die not:” The line’s distinctive content terms include kindness, live, LORD. Its relationship to verses 13 shows what work it does in this passage.

1 Samuel 20:8-14

King James Version

8Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?

9And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

10Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?

11And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.

12And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;

13The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

14And thou shalt not only while yet I live shew me the kindness of the LORD , that I die not:

1 Samuel 20:15-21

15–21: Also thou shalt not cut off thy kindness from my house for ever: no, not…

1 Samuel 20:15–21 opens with “But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath…” and reaches “And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the…” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by David, arrows, Jonathan.

Deep dive

The movement opens with “But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD…” By verse 18, the text has turned to “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because…” It lands on “And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, arrows, Jonathan, LORD, loved, enemies tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, Jonathan, Ezel. Its number language includes one, three. The nearest hinge to the center comes in verse 18: “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, arrows, Jonathan, LORD, loved, enemies

Verse-by-verse path

  1. 1 Samuel 20:15

    “But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. 1 Samuel 20:16

    “So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. 1 Samuel 20:17

    “And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  4. 1 Samuel 20:18

    “Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.” Naming David and Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Samuel 20:19

    “And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 1 Samuel 20:20

    “And I will shoot three arrows on the side thereof, as though I shot at a mark.” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. 1 Samuel 20:21

    “And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows…” The line’s distinctive content terms include arrows, expressly, find. Its relationship to verses 20 shows what work it does in this passage.

1 Samuel 20:15-21

King James Version

15But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.

16So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s enemies.

17And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.

18Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.

19And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.

20And I will shoot three arrows on the side thereof, as though I shot at a mark.

21And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.

1 Samuel 20:22-28

22–28: If I say thus unto the young man, Behold, the arrows are beyond thee; go…

1 Samuel 20:22–28 opens with “But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the…” and reaches “And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by Jonathan, Saul, clean.

Deep dive

The movement opens with “But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for…” By verse 25, the text has turned to “And the king sat upon his seat, as at other times, even upon a seat by the wall: and…” It lands on “And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Jonathan, Saul, clean, David, David’s, empty tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, Saul, Jonathan, Abner, Beth, Jesse. The nearest hinge to the center comes in verse 26: “Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jonathan, Saul, clean, David, David’s, empty

Verse-by-verse path

  1. 1 Samuel 20:22

    “But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee…” The line’s distinctive content terms include arrows, LORD, young. Its relationship to verses 23 shows what work it does in this passage.

  2. 1 Samuel 20:23

    “And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.” The line’s distinctive content terms include LORD, matter, touching. Its relationship to verses 22 and 24 shows what work it does in this passage.

  3. 1 Samuel 20:24

    “So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. 1 Samuel 20:25

    “And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by…” Naming Abner and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Samuel 20:26

    “Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely…” Naming Nevertheless and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Samuel 20:27

    “And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  7. 1 Samuel 20:28

    “And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:” Naming Beth and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Samuel 20:22-28

King James Version

22But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away.

23And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.

24So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.

25And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.

26Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.

27And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?

28And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:

1 Samuel 20:29-35

29–35: He said, Let me go, I pray thee; for our family hath a sacrifice in the…

1 Samuel 20:29–35 opens with “And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my…” and reaches “And it came to pass in the morning, that Jonathan went out into the field at the time appointed…” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by Jonathan, David, father.

Deep dive

The movement opens with “And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my…” By verse 32, the text has turned to “And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what…” It lands on “And it came to pass in the morning, that Jonathan went out into the field at the time…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Jonathan, David, father, anger, confusion, Jesse tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jonathan, David, Saul, Jesse, Wherefore, Thou. The nearest hinge to the center comes in verse 32: “And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jonathan, David, father, anger, confusion, Jesse

Verse-by-verse path

  1. 1 Samuel 20:29

    “And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. 1 Samuel 20:30

    “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Samuel 20:31

    “For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. 1 Samuel 20:32

    “And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. 1 Samuel 20:33

    “And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.” Naming David and Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Samuel 20:34

    “So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. 1 Samuel 20:35

    “And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

1 Samuel 20:29-35

King James Version

29And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.

30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?

31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.

34So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

35And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.

1 Samuel 20:36-42

36–42: He said unto his lad, Run, find out now the arrows which I shoot. And as…

1 Samuel 20:36–42 opens with “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he…” and reaches “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of…” by its final verse. That movement develops the focus on 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows, with particular weight carried by Jonathan, David, arrow.

Deep dive

The movement opens with “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he…” By verse 39, the text has turned to “But the lad knew not any thing: only Jonathan and David knew the matter.” It lands on “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Jonathan, David, arrow, arose, arrows, city tie the complete block together. The central idea, “1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jonathan, David, Make, Run. Its number language includes three, one. The nearest hinge to the center comes in verse 39: “But the lad knew not any thing: only Jonathan and David knew the matter.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jonathan, David, arrow, arose, arrows, city

Verse-by-verse path

  1. 1 Samuel 20:36

    “And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.” Naming Run keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Samuel 20:37

    “And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Samuel 20:38

    “And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to…” Naming Jonathan and Make keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Samuel 20:39

    “But the lad knew not any thing: only Jonathan and David knew the matter.” Naming David and Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Samuel 20:40

    “And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.” Naming Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Samuel 20:41

    “And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. 1 Samuel 20:42

    “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD , saying, The…” Naming Jonathan and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Samuel 20:36-42

King James Version

36And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.

37And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?

38And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.

39But the lad knew not any thing: only Jonathan and David knew the matter.

40And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.

41And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

42And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD , saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Samuel 20?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Samuel 20 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: 1 Samuel 20 develops its own movement around Jonathan, David, father, LORD, arrows?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?