Matthew 18

Matthew 18

The big picture

Matthew 18 opens in verse 1 with “At the same time came the disciples unto Jesus, saying, Who is the greatest in the…”, reaches its middle movement near verse 18 with “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and…”, and closes in verse 35 with “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive…” Repeated or prominent terms include heaven, little, lord, brother, Father. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Matthew · King James Version · 35

Matthew 18:1-7

1–7: At the same time came the disciples unto Jesus, saying, Who is the…

Matthew 18:1–7 opens with “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of…” and reaches “Woe unto the world because of offences! for it must needs be that offences come; but woe to that…” by its final verse. That movement develops the focus on Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness, with particular weight carried by little, child, heaven.

Deep dive

The movement opens with “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom…” By verse 4, the text has turned to “Whosoever therefore shall humble himself as this little child, the same is greatest in the…” It lands on “Woe unto the world because of offences! for it must needs be that offences come; but woe to…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as little, child, heaven, kingdom, greatest, Jesus tie the complete block together. The central idea, “Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Except, Verily, Whosoever, Woe. Its number language includes one. The nearest hinge to the center comes in verse 6: “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: little, child, heaven, kingdom, greatest, Jesus

Verse-by-verse path

  1. Matthew 18:1

    “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 18:2

    “And Jesus called a little child unto him, and set him in the midst of them,” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Matthew 18:3

    “And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Matthew 18:4

    “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 18:5

    “And whoso shall receive one such little child in my name receiveth me.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Matthew 18:6

    “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Matthew 18:7

    “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Matthew 18:1-7

King James Version

1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2And Jesus called a little child unto him, and set him in the midst of them,

3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5And whoso shall receive one such little child in my name receiveth me.

6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Matthew 18:8-14

8–14: Wherefore if thy hand or thy foot offend thee, cut them off, and cast…

Matthew 18:8–14 opens with “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is…” and reaches “Even so it is not the will of your Father which is in heaven, that one of these little ones…” by its final verse. That movement develops the focus on Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness, with particular weight carried by astray, heaven, better.

Deep dive

The movement opens with “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is…” By verse 11, the text has turned to “For the Son of man is come to save that which was lost.” It lands on “Even so it is not the will of your Father which is in heaven, that one of these little ones…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as astray, heaven, better, enter, Father, fire tie the complete block together. The central idea, “Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Father, Even, Son, Take, Wherefore. Its number language includes two, one, hundred, nine. The nearest hinge to the center comes in verse 12: “How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: astray, heaven, better, enter, Father, fire

Verse-by-verse path

  1. Matthew 18:8

    “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Matthew 18:9

    “And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Matthew 18:10

    “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Matthew 18:11

    “For the Son of man is come to save that which was lost.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Matthew 18:12

    “How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 18:13

    “And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine…” The number nine makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Matthew 18:14

    “Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Matthew 18:8-14

King James Version

8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11For the Son of man is come to save that which was lost.

12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Matthew 18:15-21

15–21: Moreover if thy brother shall trespass against thee, go and tell him his…

Matthew 18:15–21 opens with “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and…” and reaches “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive…” by its final verse. That movement develops the focus on Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness, with particular weight carried by hear, brother, earth.

Deep dive

The movement opens with “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee…” By verse 18, the text has turned to “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and…” It lands on “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as hear, brother, earth, heaven, church, neglect tie the complete block together. The central idea, “Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Again, Father, Lord, Moreover, Peter, Verily. Its number language includes one, two, three, seven. The nearest hinge to the center comes in verse 16: “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: hear, brother, earth, heaven, church, neglect

Verse-by-verse path

  1. Matthew 18:15

    “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Matthew 18:16

    “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Matthew 18:17

    “And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Matthew 18:18

    “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 18:19

    “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Matthew 18:20

    “For where two or three are gathered together in my name, there am I in the midst of them.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Matthew 18:21

    “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Matthew 18:15-21

King James Version

15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20For where two or three are gathered together in my name, there am I in the midst of them.

21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Matthew 18:22-28

22–28: Jesus saith unto him, I say not unto thee, Until seven times: but, Until…

Matthew 18:22–28 opens with “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” and reaches “But the same servant went out, and found one of his fellowservants, which owed him an hundred…” by its final verse. That movement develops the focus on Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness, with particular weight carried by lord, servant, owed.

Deep dive

The movement opens with “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times…” By verse 25, the text has turned to “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and…” It lands on “But the same servant went out, and found one of his fellowservants, which owed him an…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as lord, servant, owed, seven, times, account tie the complete block together. The central idea, “Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Until, Jesus, Lord, Pay. Its number language includes seven, one, ten, thousand, hundred. The nearest hinge to the center comes in verse 25: “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: lord, servant, owed, seven, times, account

Verse-by-verse path

  1. Matthew 18:22

    “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Matthew 18:23

    “Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Matthew 18:24

    “And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Matthew 18:25

    “But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 18:26

    “The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  6. Matthew 18:27

    “Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.” The line’s distinctive content terms include compassion, debt, forgave. Its relationship to verses 26 and 28 shows what work it does in this passage.

  7. Matthew 18:28

    “But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Matthew 18:22-28

King James Version

22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

Matthew 18:29-35

29–35: His fellowservant fell down at his feet, and besought him, saying, Have…

Matthew 18:29–35 opens with “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me…” and reaches “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every…” by its final verse. That movement develops the focus on Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness, with particular weight carried by lord, debt, fellowservant.

Deep dive

The movement opens with “And his fellowservant fell down at his feet, and besought him, saying, Have patience with…” By verse 32, the text has turned to “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave…” It lands on “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as lord, debt, fellowservant, till, besought, brother tie the complete block together. The central idea, “Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Father, Have, Shouldest. Its number language includes one. The nearest hinge to the center comes in verse 32: “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: lord, debt, fellowservant, till, besought, brother

Verse-by-verse path

  1. Matthew 18:29

    “And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.” Naming Have keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Matthew 18:30

    “And he would not: but went and cast him into prison, till he should pay the debt.” The line’s distinctive content terms include debt, prison, till. Its relationship to verses 29 and 31 shows what work it does in this passage.

  3. Matthew 18:31

    “So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Matthew 18:32

    “Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt…” The line’s distinctive content terms include debt, desiredst, forgave. Its relationship to verses 31 and 33 shows what work it does in this passage.

  5. Matthew 18:33

    “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 18:34

    “And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.” The line’s distinctive content terms include delivered, lord, till. Its relationship to verses 33 and 35 shows what work it does in this passage.

  7. Matthew 18:35

    “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Matthew 18:29-35

King James Version

29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30And he would not: but went and cast him into prison, till he should pay the debt.

31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Matthew 18?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Matthew 18 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Jesus placing a child among the disciples and teaching about humility, wandering sheep, reconciliation, and forgiveness?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?