Matthew 17

Matthew 17

The big picture

Matthew 17 opens in verse 1 with “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up…”, reaches its middle movement near verse 14 with “And when they were come to the multitude, there came to him a certain man, kneeling down…”, and closes in verse 27 with “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and…” Repeated or prominent terms include Jesus, disciples, Elias, Peter, first. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Matthew · King James Version · 27

Matthew 17:1-7

1–7: After six days Jesus taketh Peter, James, and John his brother, and…

Matthew 17:1–7 opens with “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an…” and reaches “And Jesus came and touched them, and said, Arise, and be not afraid.” by its final verse. That movement develops the focus on The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain, with particular weight carried by Jesus, afraid, cloud.

Deep dive

The movement opens with “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up…” By verse 4, the text has turned to “Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt…” It lands on “And Jesus came and touched them, and said, Arise, and be not afraid.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, afraid, cloud, Elias, face, here tie the complete block together. The central idea, “The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Elias, Moses, Peter, Arise, James. Its number language includes six, three, one. The nearest hinge to the center comes in verse 4: “Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, afraid, cloud, Elias, face, here

Verse-by-verse path

  1. Matthew 17:1

    “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Matthew 17:2

    “And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.” The line’s distinctive content terms include face, light, raiment. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Matthew 17:3

    “And, behold, there appeared unto them Moses and Elias talking with him.” Naming Elias and Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 17:4

    “Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 17:5

    “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is…” Naming Son and While keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 17:6

    “And when the disciples heard it, they fell on their face, and were sore afraid.” The line’s distinctive content terms include afraid, disciples, face. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Matthew 17:7

    “And Jesus came and touched them, and said, Arise, and be not afraid.” Naming Arise and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 17:1-7

King James Version

1And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3And, behold, there appeared unto them Moses and Elias talking with him.

4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6And when the disciples heard it, they fell on their face, and were sore afraid.

7And Jesus came and touched them, and said, Arise, and be not afraid.

Matthew 17:8-14

8–14: When they had lifted up their eyes, they saw no man, save Jesus only.

Matthew 17:8–14 opens with “And when they had lifted up their eyes, they saw no man, save Jesus only.” and reaches “And when they were come to the multitude, there came to him a certain man, kneeling down to him…” by its final verse. That movement develops the focus on The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain, with particular weight carried by Elias, Jesus, disciples.

Deep dive

The movement opens with “And when they had lifted up their eyes, they saw no man, save Jesus only.” By verse 11, the text has turned to “And Jesus answered and said unto them, Elias truly shall first come, and restore all things.” It lands on “And when they were come to the multitude, there came to him a certain man, kneeling down to…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Elias, Jesus, disciples, first, already, asked tie the complete block together. The central idea, “The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elias, Jesus, Son, Baptist, John, Likewise. The nearest hinge to the center comes in verse 10: “And his disciples asked him, saying, Why then say the scribes that Elias must first come?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Elias, Jesus, disciples, first, already, asked

Verse-by-verse path

  1. Matthew 17:8

    “And when they had lifted up their eyes, they saw no man, save Jesus only.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Matthew 17:9

    “And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Matthew 17:10

    “And his disciples asked him, saying, Why then say the scribes that Elias must first come?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 17:11

    “And Jesus answered and said unto them, Elias truly shall first come, and restore all things.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 17:12

    “But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Matthew 17:13

    “Then the disciples understood that he spake unto them of John the Baptist.” Naming Baptist and John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Matthew 17:14

    “And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,” The line’s distinctive content terms include certain, kneeling, multitude. Its relationship to verses 13 shows what work it does in this passage.

Matthew 17:8-14

King James Version

8And when they had lifted up their eyes, they saw no man, save Jesus only.

9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13Then the disciples understood that he spake unto them of John the Baptist.

14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Matthew 17:15-21

15–21: Lord, have mercy on my son: for he is lunatick, and sore vexed: for…

Matthew 17:15–21 opens with “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the…” and reaches “Howbeit this kind goeth not out but by prayer and fasting.” by its final verse. That movement develops the focus on The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain, with particular weight carried by Jesus, disciples, long.

Deep dive

The movement opens with “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into…” By verse 18, the text has turned to “And Jesus rebuked the devil; and he departed out of him: and the child was cured from that…” It lands on “Howbeit this kind goeth not out but by prayer and fasting.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, disciples, long, remove, apart, child tie the complete block together. The central idea, “The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Because, Howbeit, Lord, Remove. The nearest hinge to the center comes in verse 17: “Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, disciples, long, remove, apart, child

Verse-by-verse path

  1. Matthew 17:15

    “Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  2. Matthew 17:16

    “And I brought him to thy disciples, and they could not cure him.” The line’s distinctive content terms include cure, disciples. Its relationship to verses 15 and 17 shows what work it does in this passage.

  3. Matthew 17:17

    “Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 17:18

    “And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Matthew 17:19

    “Then came the disciples to Jesus apart, and said, Why could not we cast him out?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 17:20

    “And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Matthew 17:21

    “Howbeit this kind goeth not out but by prayer and fasting.” Naming Howbeit keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 17:15-21

King James Version

15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

16And I brought him to thy disciples, and they could not cure him.

17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

19Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

21Howbeit this kind goeth not out but by prayer and fasting.

Matthew 17:22-27

22–27: While they abode in Galilee, Jesus said unto them, The Son of man shall…

Matthew 17:22–27 opens with “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the…” and reaches “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up…” by its final verse. That movement develops the focus on The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain, with particular weight carried by Jesus, tribute, children.

Deep dive

The movement opens with “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into…” By verse 24, the text has turned to “And when they were come to Capernaum, they that received tribute money came to Peter, and…” It lands on “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 2 questions. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, tribute, children, money, Peter, strangers tie the complete block together. The central idea, “The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Peter, Capernaum, Doth, Galilee, Notwithstanding. The nearest hinge to the center comes in verse 24: “And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, tribute, children, money, Peter, strangers

Verse-by-verse path

  1. Matthew 17:22

    “And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Matthew 17:23

    “And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Matthew 17:24

    “And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 17:25

    “He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Matthew 17:26

    “Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.” Naming Jesus and Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 17:27

    “Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first…” Naming Notwithstanding keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 17:22-27

King James Version

22And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

23And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Matthew 17?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Matthew 17 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: The Transfiguration, disciples overwhelmed, and Jesus healing the suffering boy after descending the mountain?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?