Matthew 16

Matthew 16

The big picture

Matthew 16 opens in verse 1 with “The Pharisees also with the Sadducees came, and tempting desired him that he would shew…”, reaches its middle movement near verse 14 with “And they said, Some say that thou art John the Baptist: some, Elias; and others…”, and closes in verse 28 with “Verily I say unto you, There be some standing here, which shall not taste of death, till…” Repeated or prominent terms include Jesus, bread, disciples, heaven, Peter. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Matthew · King James Version · 28

Matthew 16:1-7

1–7: The Pharisees also with the Sadducees came, and tempting desired him…

Matthew 16:1–7 opens with “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a…” and reaches “And they reasoned among themselves, saying, It is because we have taken no bread.” by its final verse. That movement develops the focus on Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross, with particular weight carried by sign, bread, discern.

Deep dive

The movement opens with “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them…” By verse 4, the text has turned to “A wicked and adulterous generation seeketh after a sign; and there shall no sign be given…” It lands on “And they reasoned among themselves, saying, It is because we have taken no bread.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as sign, bread, discern, Pharisees, Sadducees, weather tie the complete block together. The central idea, “Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Pharisees, Sadducees, Jesus, Jonas, Take. The nearest hinge to the center comes in verse 3: “And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: sign, bread, discern, Pharisees, Sadducees, weather

Verse-by-verse path

  1. Matthew 16:1

    “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.” Naming Pharisees and Sadducees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Matthew 16:2

    “He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.” The line’s distinctive content terms include evening, fair, weather. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Matthew 16:3

    “And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 16:4

    “A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 16:5

    “And when his disciples were come to the other side, they had forgotten to take bread.” The line’s distinctive content terms include bread, disciples, forgotten. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Matthew 16:6

    “Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.” Naming Jesus and Pharisees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Matthew 16:7

    “And they reasoned among themselves, saying, It is because we have taken no bread.” The line’s distinctive content terms include bread, reasoned, taken. Its relationship to verses 6 shows what work it does in this passage.

Matthew 16:1-7

King James Version

1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

5And when his disciples were come to the other side, they had forgotten to take bread.

6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

7And they reasoned among themselves, saying, It is because we have taken no bread.

Matthew 16:8-14

8–14: Which when Jesus perceived, he said unto them, O ye of little faith, why…

Matthew 16:8–14 opens with “Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among…” and reaches “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or…” by its final verse. That movement develops the focus on Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross, with particular weight carried by bread, baskets, beware.

Deep dive

The movement opens with “Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among…” By verse 11, the text has turned to “How is it that ye do not understand that I spake it not to you concerning bread, that ye…” It lands on “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 5 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as bread, baskets, beware, five, Jesus, leaven tie the complete block together. The central idea, “Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Pharisees, Sadducees, Baptist, Caesarea, Elias. Its number language includes five, thousand, seven, four, one. The nearest hinge to the center comes in verse 11: “How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: bread, baskets, beware, five, Jesus, leaven

Verse-by-verse path

  1. Matthew 16:8

    “Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 16:9

    “Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Matthew 16:10

    “Neither the seven loaves of the four thousand, and how many baskets ye took up?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 16:11

    “How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Matthew 16:12

    “Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and…” Naming Pharisees and Sadducees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 16:13

    “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Matthew 16:14

    “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Matthew 16:8-14

King James Version

8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10Neither the seven loaves of the four thousand, and how many baskets ye took up?

11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Matthew 16:15-21

15–21: He saith unto them, But whom say ye that I am?

Matthew 16:15–21 opens with “He saith unto them, But whom say ye that I am?” and reaches “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem…” by its final verse. That movement develops the focus on Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross, with particular weight carried by heaven, Jesus, Christ.

Deep dive

The movement opens with “He saith unto them, But whom say ye that I am?” By verse 18, the text has turned to “And I say also unto thee, That thou art Peter, and upon this rock I will build my church…” It lands on “From that time forth began Jesus to shew unto his disciples, how that he must go unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as heaven, Jesus, Christ, disciples, earth, Peter tie the complete block together. The central idea, “Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Christ, Peter, Simon, Bar, Blessed. The nearest hinge to the center comes in verse 20: “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: heaven, Jesus, Christ, disciples, earth, Peter

Verse-by-verse path

  1. Matthew 16:15

    “He saith unto them, But whom say ye that I am?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 16:16

    “And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Matthew 16:17

    “And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto…” Naming Bar and Blessed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 16:18

    “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 16:19

    “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Matthew 16:20

    “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Matthew 16:21

    “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Matthew 16:15-21

King James Version

15He saith unto them, But whom say ye that I am?

16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

20Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Matthew 16:22-28

22–28: Peter took him, and began to rebuke him, saying, Be it far from thee…

Matthew 16:22–28 opens with “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not…” and reaches “Verily I say unto you, There be some standing here, which shall not taste of death, till they…” by its final verse. That movement develops the focus on Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross, with particular weight carried by lose, life, Peter.

Deep dive

The movement opens with “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall…” By verse 25, the text has turned to “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake…” It lands on “Verily I say unto you, There be some standing here, which shall not taste of death, till…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as lose, life, Peter, soul, angels, began tie the complete block together. The central idea, “Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Peter, Son, Father, Get, God, Jesus. The nearest hinge to the center comes in verse 24: “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: lose, life, Peter, soul, angels, began

Verse-by-verse path

  1. Matthew 16:22

    “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Matthew 16:23

    “But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the…” Naming Get keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Matthew 16:24

    “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 16:25

    “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Matthew 16:26

    “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 16:27

    “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Matthew 16:28

    “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Matthew 16:22-28

King James Version

22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Matthew 16?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Matthew 16 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Peter confessing Jesus near Caesarea Philippi and then resisting the announced path toward the cross?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?