Matthew 19

Matthew 19

The big picture

Matthew 19 opens in verse 1 with “And it came to pass, that when Jesus had finished these sayings, he departed from…”, reaches its middle movement near verse 15 with “And he laid his hands on them, and departed thence.”, and closes in verse 30 with “But many that are first shall be last; and the last shall be first.” Repeated or prominent terms include Jesus, eunuchs, good, wife, disciples. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Matthew · King James Version · 30

Matthew 19:1-8

1–8: It came to pass, that when Jesus had finished these sayings, he departed…

Matthew 19:1–8 opens with “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and…” and reaches “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your…” by its final verse. That movement develops the focus on Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples, with particular weight carried by beginning, cause, flesh.

Deep dive

The movement opens with “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee…” By verse 4, the text has turned to “And he answered and said unto them, Have ye not read, that he which made them at the…” It lands on “He saith unto them, Moses because of the hardness of your hearts suffered you to put away…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 3 questions, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as beginning, cause, flesh, Moses, twain, wife tie the complete block together. The central idea, “Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Moses, Galilee, God, Have, Jesus, Jordan. Its number language includes one. The nearest hinge to the center comes in verse 3: “The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: beginning, cause, flesh, Moses, twain, wife

Verse-by-verse path

  1. Matthew 19:1

    “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. Matthew 19:2

    “And great multitudes followed him; and he healed them there.” The line’s distinctive content terms include followed, healed, multitudes. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Matthew 19:3

    “The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 19:4

    “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and…” Naming Have keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Matthew 19:5

    “And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 19:6

    “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Matthew 19:7

    “They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  8. Matthew 19:8

    “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the…” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 19:1-8

King James Version

1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

2And great multitudes followed him; and he healed them there.

3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Matthew 19:9-16

9–16: I say unto you, Whosoever shall put away his wife, except it be for…

Matthew 19:9–16 opens with “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall…” and reaches “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may…” by its final verse. That movement develops the focus on Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples, with particular weight carried by eunuchs, good, receive.

Deep dive

The movement opens with “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and…” By verse 12, the text has turned to “For there are some eunuchs, which were so born from their mother’s womb: and there are some…” It lands on “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as eunuchs, good, receive, adultery, children, disciples tie the complete block together. The central idea, “Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include All, Good, His, Jesus, Master, Suffer. Its number language includes one. The nearest hinge to the center comes in verse 11: “But he said unto them, All men cannot receive this saying, save they to whom it is given.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: eunuchs, good, receive, adultery, children, disciples

Verse-by-verse path

  1. Matthew 19:9

    “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Matthew 19:10

    “His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.” Naming His keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Matthew 19:11

    “But he said unto them, All men cannot receive this saying, save they to whom it is given.” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 19:12

    “For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Matthew 19:13

    “Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples…” The line’s distinctive content terms include children, disciples, hands. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Matthew 19:14

    “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” Naming Jesus and Suffer keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Matthew 19:15

    “And he laid his hands on them, and departed thence.” The line’s distinctive content terms include departed, hands, laid. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Matthew 19:16

    “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Matthew 19:9-16

King James Version

9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11But he said unto them, All men cannot receive this saying, save they to whom it is given.

12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15And he laid his hands on them, and departed thence.

16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Matthew 19:17-24

17–24: He said unto him, Why callest thou me good? there is none good but one…

Matthew 19:17–24 opens with “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if…” and reaches “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a…” by its final verse. That movement develops the focus on Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples, with particular weight carried by enter, Jesus, good.

Deep dive

The movement opens with “And he said unto him, Why callest thou me good? there is none good but one, that is, God…” By verse 20, the text has turned to “The young man saith unto him, All these things have I kept from my youth up: what lack I…” It lands on “And again I say unto you, It is easier for a camel to go through the eye of a needle, than…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 3 questions, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as enter, Jesus, good, heaven, kingdom, rich tie the complete block together. The central idea, “Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Thou, Jesus, God, All, Honour, Verily. Its number language includes one. The nearest hinge to the center comes in verse 20: “The young man saith unto him, All these things have I kept from my youth up: what lack I yet?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: enter, Jesus, good, heaven, kingdom, rich

Verse-by-verse path

  1. Matthew 19:17

    “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 19:18

    “He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Matthew 19:19

    “Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.” Naming Honour and Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 19:20

    “The young man saith unto him, All these things have I kept from my youth up: what lack I yet?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Matthew 19:21

    “Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 19:22

    “But when the young man heard that saying, he went away sorrowful: for he had great possessions.” The line’s distinctive content terms include possessions, sorrowful, young. Its relationship to verses 21 and 23 shows what work it does in this passage.

  7. Matthew 19:23

    “Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Matthew 19:24

    “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Matthew 19:17-24

King James Version

17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Matthew 19:25-30

25–30: When his disciples heard it, they were exceedingly amazed, saying, Who…

Matthew 19:25–30 opens with “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” and reaches “But many that are first shall be last; and the last shall be first.” by its final verse. That movement develops the focus on Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples, with particular weight carried by first, followed, forsaken.

Deep dive

The movement opens with “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” By verse 27, the text has turned to “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what…” It lands on “But many that are first shall be last; and the last shall be first.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as first, followed, forsaken, Jesus, last, twelve tie the complete block together. The central idea, “Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, God, Israel, Peter, Son, Verily. Its number language includes twelve, one. The nearest hinge to the center comes in verse 27: “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: first, followed, forsaken, Jesus, last, twelve

Verse-by-verse path

  1. Matthew 19:25

    “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 19:26

    “But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Matthew 19:27

    “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Matthew 19:28

    “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 19:29

    “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  6. Matthew 19:30

    “But many that are first shall be last; and the last shall be first.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Matthew 19:25-30

King James Version

25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

30But many that are first shall be last; and the last shall be first.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Matthew 19?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Matthew 19 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Matthew 19 develops its own movement around Jesus, eunuchs, good, wife, disciples?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?