The big picture
Matthew 9 opens in verse 1 with “And he entered into a ship, and passed over, and came into his own city.”, reaches its middle movement near verse 19 with “And Jesus arose, and followed him, and so did his disciples.”, and closes in verse 38 with “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his…” Repeated or prominent terms include Jesus, disciples, house, arose, bottles. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Matthew · King James Version · 38Matthew 9:1-8
1–8: He entered into a ship, and passed over, and came into his own city.
Matthew 9:1–8 opens with “And he entered into a ship, and passed over, and came into his own city.” and reaches “But when the multitudes saw it, they marvelled, and glorified God, which had given such power…” by its final verse. That movement develops the focus on Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles, with particular weight carried by palsy, sick, sins.
Deep dive
The movement opens with “And he entered into a ship, and passed over, and came into his own city.” By verse 4, the text has turned to “And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?” It lands on “But when the multitudes saw it, they marvelled, and glorified God, which had given such…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as palsy, sick, sins, Arise, forgiven, house tie the complete block together. The central idea, “Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Arise, Jesus, Son, God, Thy, Wherefore. The nearest hinge to the center comes in verse 4: “And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: palsy, sick, sins, Arise, forgiven, house
Verse-by-verse path
- Matthew 9:1
“And he entered into a ship, and passed over, and came into his own city.” The line’s distinctive content terms include city, entered, passed. Its relationship to verses 2 shows what work it does in this passage.
- Matthew 9:2
“And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the…” Naming Jesus and Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:3
“And, behold, certain of the scribes said within themselves, This man blasphemeth.” The line’s distinctive content terms include blasphemeth, certain, scribes. Its relationship to verses 2 and 4 shows what work it does in this passage.
- Matthew 9:4
“And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:5
“For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:6
“But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the…” Naming Arise and Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:7
“And he arose, and departed to his house.” The line’s distinctive content terms include arose, departed, house. Its relationship to verses 6 and 8 shows what work it does in this passage.
- Matthew 9:8
“But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
Matthew 9:1-8
King James Version1And he entered into a ship, and passed over, and came into his own city.
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3And, behold, certain of the scribes said within themselves, This man blasphemeth.
4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7And he arose, and departed to his house.
8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Matthew 9:9-16
9–16: As Jesus passed forth from thence, he saw a man, named Matthew, sitting…
Matthew 9:9–16 opens with “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of…” and reaches “No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up…” by its final verse. That movement develops the focus on Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles, with particular weight carried by disciples, Jesus, fast.
Deep dive
The movement opens with “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt…” By verse 12, the text has turned to “But when Jesus heard that, he said unto them, They that be whole need not a physician, but…” It lands on “No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 3 questions, 4 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as disciples, Jesus, fast, sinners, bridegroom, garment tie the complete block together. The central idea, “Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Pharisees, Can, Follow, John, Master. The nearest hinge to the center comes in verse 12: “But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: disciples, Jesus, fast, sinners, bridegroom, garment
Verse-by-verse path
- Matthew 9:9
“And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith…” Naming Follow and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:10
“And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Matthew 9:11
“And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:12
“But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:13
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 9:14
“Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:15
“And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:16
“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the…” The line’s distinctive content terms include garment, cloth, fill. Its relationship to verses 15 shows what work it does in this passage.
Matthew 9:9-16
King James Version9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:17-24
17–24: Neither do men put new wine into old bottles: else the bottles break…
Matthew 9:17–24 opens with “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out…” and reaches “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to…” by its final verse. That movement develops the focus on Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles, with particular weight carried by bottles, Jesus, whole.
Deep dive
The movement opens with “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth…” By verse 20, the text has turned to “And, behold, a woman, which was diseased with an issue of blood twelve years, came behind…” It lands on “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 5 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as bottles, Jesus, whole, wine, daughter, dead tie the complete block together. The central idea, “Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Daughter, Give, Neither, While. Its number language includes twelve. The nearest hinge to the center comes in verse 22: “But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: bottles, Jesus, whole, wine, daughter, dead
Verse-by-verse path
- Matthew 9:17
“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles…” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:18
“While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 9:19
“And Jesus arose, and followed him, and so did his disciples.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:20
“And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of…” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 9:21
“For she said within herself, If I may but touch his garment, I shall be whole.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 9:22
“But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee…” Naming Daughter and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:23
“And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:24
“He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.” Naming Give keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Matthew 9:17-24
King James Version17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
19And Jesus arose, and followed him, and so did his disciples.
20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 9:25-32
25–32: When the people were put forth, he went in, and took her by the hand…
Matthew 9:25–32 opens with “But when the people were put forth, he went in, and took her by the hand, and the maid arose.” and reaches “As they went out, behold, they brought to him a dumb man possessed with a devil.” by its final verse. That movement develops the focus on Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles, with particular weight carried by Jesus, abroad, blind.
Deep dive
The movement opens with “But when the people were put forth, he went in, and took her by the hand, and the maid…” By verse 28, the text has turned to “And when he was come into the house, the blind men came to him: and Jesus saith unto them…” It lands on “As they went out, behold, they brought to him a dumb man possessed with a devil.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, abroad, blind, departed, eyes, fame tie the complete block together. The central idea, “Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, According, Believe, David, Lord, See. Its number language includes two. The nearest hinge to the center comes in verse 28: “And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Jesus, abroad, blind, departed, eyes, fame
Verse-by-verse path
- Matthew 9:25
“But when the people were put forth, he went in, and took her by the hand, and the maid arose.” The line’s distinctive content terms include arose, hand, maid. Its relationship to verses 26 shows what work it does in this passage.
- Matthew 9:26
“And the fame hereof went abroad into all that land.” The line’s distinctive content terms include abroad, fame, land. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Matthew 9:27
“And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 9:28
“And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 9:29
“Then touched he their eyes, saying, According to your faith be it unto you.” Naming According keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:30
“And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 9:31
“But they, when they were departed, spread abroad his fame in all that country.” The line’s distinctive content terms include abroad, country, departed. Its relationship to verses 30 and 32 shows what work it does in this passage.
- Matthew 9:32
“As they went out, behold, they brought to him a dumb man possessed with a devil.” The line’s distinctive content terms include devil, dumb, possessed. Its relationship to verses 31 shows what work it does in this passage.
Matthew 9:25-32
King James Version25But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26And the fame hereof went abroad into all that land.
27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31But they, when they were departed, spread abroad his fame in all that country.
32As they went out, behold, they brought to him a dumb man possessed with a devil.
Matthew 9:33-38
33–38: When the devil was cast out, the dumb spake: and the multitudes…
Matthew 9:33–38 opens with “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was…” and reaches “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” by its final verse. That movement develops the focus on Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles, with particular weight carried by harvest, devils, labourers.
Deep dive
The movement opens with “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It…” By verse 35, the text has turned to “And Jesus went about all the cities and villages, teaching in their synagogues, and…” It lands on “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 3 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as harvest, devils, labourers, multitudes, abroad, casteth tie the complete block together. The central idea, “Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Israel, Jesus, Lord, Pharisees, Pray. The nearest hinge to the center comes in verse 34: “But the Pharisees said, He casteth out devils through the prince of the devils.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: harvest, devils, labourers, multitudes, abroad, casteth
Verse-by-verse path
- Matthew 9:33
“And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:34
“But the Pharisees said, He casteth out devils through the prince of the devils.” Naming Pharisees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:35
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 9:36
“But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad…” The line’s distinctive content terms include abroad, compassion, fainted. Its relationship to verses 35 and 37 shows what work it does in this passage.
- Matthew 9:37
“Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;” The line’s distinctive content terms include disciples, harvest, labourers. Its relationship to verses 36 and 38 shows what work it does in this passage.
- Matthew 9:38
“Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Naming Pray keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Matthew 9:33-38
King James Version33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
34But the Pharisees said, He casteth out devils through the prince of the devils.
35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Questions to keep in mind while reading
- Watch what Jesus says and does, and how people respond.
- Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
- Let later doctrine clarify the scene without erasing its immediate setting.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Matthew 9?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Matthew 9 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Matthew 9 develops its own movement around Jesus, disciples, house, arose, bottles?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
