Matthew 8

Matthew 8

The big picture

Matthew 8 opens in verse 1 with “When he was come down from the mountain, great multitudes followed him.”, reaches its middle movement near verse 17 with “That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took…”, and closes in verse 34 with “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought…” Repeated or prominent terms include Jesus, Lord, devils, herd, servant. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Matthew · King James Version · 34

Matthew 8:1-7

1–7: When he was come down from the mountain, great multitudes followed him.

Matthew 8:1–7 opens with “When he was come down from the mountain, great multitudes followed him.” and reaches “And Jesus saith unto him, I will come and heal him.” by its final verse. That movement develops the focus on Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant, with particular weight carried by Jesus, clean, Lord.

Deep dive

The movement opens with “When he was come down from the mountain, great multitudes followed him.” By verse 4, the text has turned to “And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest…” It lands on “And Jesus saith unto him, I will come and heal him.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, clean, Lord, beseeching, canst, Capernaum tie the complete block together. The central idea, “Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Lord, Capernaum, Moses, See. The nearest hinge to the center comes in verse 4: “And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, clean, Lord, beseeching, canst, Capernaum

Verse-by-verse path

  1. Matthew 8:1

    “When he was come down from the mountain, great multitudes followed him.” The line’s distinctive content terms include followed, mountain, multitudes. Its relationship to verses 2 shows what work it does in this passage.

  2. Matthew 8:2

    “And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Matthew 8:3

    “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 8:4

    “And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 8:5

    “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,” Naming Capernaum and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 8:6

    “And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  7. Matthew 8:7

    “And Jesus saith unto him, I will come and heal him.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 8:1-7

King James Version

1When he was come down from the mountain, great multitudes followed him.

2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

7And Jesus saith unto him, I will come and heal him.

Matthew 8:8-14

8–14: The centurion answered and said, Lord, I am not worthy that thou…

Matthew 8:8–14 opens with “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof…” and reaches “And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.” by its final verse. That movement develops the focus on Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant, with particular weight carried by Jesus, servant, centurion.

Deep dive

The movement opens with “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my…” By verse 11, the text has turned to “And I say unto you, That many shall come from the east and west, and shall sit down with…” It lands on “And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, servant, centurion, healed, kingdom, Abraham tie the complete block together. The central idea, “Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Abraham, Come, Isaac, Israel, Jacob. The nearest hinge to the center comes in verse 12: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, servant, centurion, healed, kingdom, Abraham

Verse-by-verse path

  1. Matthew 8:8

    “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Matthew 8:9

    “For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Matthew 8:10

    “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great…” Naming Israel and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 8:11

    “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Matthew 8:12

    “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Matthew 8:13

    “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Matthew 8:14

    “And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.” Naming Jesus and Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 8:8-14

King James Version

8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

14And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

Matthew 8:15-21

15–21: He touched her hand, and the fever left her: and she arose, and…

Matthew 8:15–21 opens with “And he touched her hand, and the fever left her: and she arose, and ministered unto them.” and reaches “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.” by its final verse. That movement develops the focus on Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant, with particular weight carried by Jesus, arose, bare.

Deep dive

The movement opens with “And he touched her hand, and the fever left her: and she arose, and ministered unto them.” By verse 18, the text has turned to “Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other…” It lands on “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, arose, bare, birds, bury, certain tie the complete block together. The central idea, “Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Esaias, Himself, Lord, Master, Son. The nearest hinge to the center comes in verse 18: “Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, arose, bare, birds, bury, certain

Verse-by-verse path

  1. Matthew 8:15

    “And he touched her hand, and the fever left her: and she arose, and ministered unto them.” The line’s distinctive content terms include arose, fever, hand. Its relationship to verses 16 shows what work it does in this passage.

  2. Matthew 8:16

    “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with…” The line’s distinctive content terms include devils, healed, possessed. Its relationship to verses 15 and 17 shows what work it does in this passage.

  3. Matthew 8:17

    “That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our…” Naming Esaias and Himself keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Matthew 8:18

    “Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Matthew 8:19

    “And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.” Naming Master keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Matthew 8:20

    “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where…” Naming Jesus and Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Matthew 8:21

    “And another of his disciples said unto him, Lord, suffer me first to go and bury my father.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Matthew 8:15-21

King James Version

15And he touched her hand, and the fever left her: and she arose, and ministered unto them.

16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

21And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Matthew 8:22-28

22–28: Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 8:22–28 opens with “But Jesus said unto him, Follow me; and let the dead bury their dead.” and reaches “And when he was come to the other side into the country of the Gergesenes, there met him two…” by its final verse. That movement develops the focus on Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant, with particular weight carried by arose, dead, disciples.

Deep dive

The movement opens with “But Jesus said unto him, Follow me; and let the dead bury their dead.” By verse 25, the text has turned to “And his disciples came to him, and awoke him, saying, Lord, save us: we perish.” It lands on “And when he was come to the other side into the country of the Gergesenes, there met him two…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as arose, dead, disciples, ship, winds, asleep tie the complete block together. The central idea, “Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Follow, Gergesenes, Jesus, Lord. Its number language includes two. The nearest hinge to the center comes in verse 26: “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: arose, dead, disciples, ship, winds, asleep

Verse-by-verse path

  1. Matthew 8:22

    “But Jesus said unto him, Follow me; and let the dead bury their dead.” Naming Follow and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Matthew 8:23

    “And when he was entered into a ship, his disciples followed him.” The line’s distinctive content terms include disciples, entered, followed. Its relationship to verses 22 and 24 shows what work it does in this passage.

  3. Matthew 8:24

    “And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was…” The line’s distinctive content terms include arose, asleep, covered. Its relationship to verses 23 and 25 shows what work it does in this passage.

  4. Matthew 8:25

    “And his disciples came to him, and awoke him, saying, Lord, save us: we perish.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  5. Matthew 8:26

    “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Matthew 8:27

    “But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” The line’s distinctive content terms include manner, marvelled, obey. Its relationship to verses 26 and 28 shows what work it does in this passage.

  7. Matthew 8:28

    “And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Matthew 8:22-28

King James Version

22But Jesus said unto him, Follow me; and let the dead bury their dead.

23And when he was entered into a ship, his disciples followed him.

24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Matthew 8:29-34

29–34: And, behold, they cried out, saying, What have we to do with thee…

Matthew 8:29–34 opens with “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art…” and reaches “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him…” by its final verse. That movement develops the focus on Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant, with particular weight carried by herd, swine, besought.

Deep dive

The movement opens with “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God…” By verse 31, the text has turned to “So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd…” It lands on “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as herd, swine, besought, city, devils, Jesus tie the complete block together. The central idea, “Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, God, Son. The nearest hinge to the center comes in verse 29: “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: herd, swine, besought, city, devils, Jesus

Verse-by-verse path

  1. Matthew 8:29

    “And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Matthew 8:30

    “And there was a good way off from them an herd of many swine feeding.” The line’s distinctive content terms include feeding, good, herd. Its relationship to verses 29 and 31 shows what work it does in this passage.

  3. Matthew 8:31

    “So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Matthew 8:32

    “And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd…” The line’s distinctive content terms include herd, swine, perished. Its relationship to verses 31 and 33 shows what work it does in this passage.

  5. Matthew 8:33

    “And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the…” The line’s distinctive content terms include befallen, city, devils. Its relationship to verses 32 and 34 shows what work it does in this passage.

  6. Matthew 8:34

    “And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Matthew 8:29-34

King James Version

29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

30And there was a good way off from them an herd of many swine feeding.

31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Matthew 8?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Matthew 8 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Matthew 8 develops its own movement around Jesus, Lord, devils, herd, servant?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?