Deuteronomy 1

Deuteronomy 1

The big picture

Deuteronomy 1 opens in verse 1 with “These be the words which Moses spake unto all Israel on this side Jordan in the…”, reaches its middle movement near verse 23 with “And the saying pleased me well: and I took twelve men of you, one of a tribe:”, and closes in verse 46 with “So ye abode in Kadesh many days, according unto the days that ye abode there.” Repeated or prominent terms include LORD, land, Amorites, spake, captains. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Deuteronomy · King James Version · 46

Deuteronomy 1:1-8

1–8: These be the words which Moses spake unto all Israel on this side Jordan…

Deuteronomy 1:1–8 opens with “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in…” and reaches “Behold, I have set the land before you: go in and possess the land which the LORD sware unto…” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by land, dwelt, LORD.

Context that brings the passage to life

“These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against…” Naming Dizahab and Hazeroth keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

“On this side Jordan, in the land of Moab, began Moses to declare this law, saying,” Naming Jordan and Moab keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Deuteronomy 1:1-8

King James Version

1These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

2(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)

3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;

4After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

5On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

6The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

7Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

8Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

Deuteronomy 1:9-16

9–16: I spake unto you at that time, saying, I am not able to bear you myself…

Deuteronomy 1:9–16 opens with “And I spake unto you at that time, saying, I am not able to bear you myself alone:” and reaches “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge…” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by captains, tribes, bear.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And I spake unto you at that time, saying, I am not able to bear you myself alone:” The line’s distinctive content terms include able, bear, myself. Its relationship to verses 10 shows what work it does in this passage.

“(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

Deuteronomy 1:9-16

King James Version

9And I spake unto you at that time, saying, I am not able to bear you myself alone:

10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.

11(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)

12How can I myself alone bear your cumbrance, and your burden, and your strife?

13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

14And ye answered me, and said, The thing which thou hast spoken is good for us to do.

15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

Deuteronomy 1:17-24

17–24: Ye shall not respect persons in judgment; but ye shall hear the small as…

Deuteronomy 1:17–24 opens with “Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye…” and reaches “And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched…” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by LORD, mountain, Amorites.

Context that brings the passage to life

“Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Deuteronomy 1:17-24

King James Version

17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

18And I commanded you at that time all the things which ye should do.

19And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.

20And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.

21Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.

22And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.

23And the saying pleased me well: and I took twelve men of you, one of a tribe:

24And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.

Deuteronomy 1:25-32

25–32: They took of the fruit of the land in their hands, and brought it down…

Deuteronomy 1:25–32 opens with “And they took of the fruit of the land in their hands, and brought it down unto us, and brought…” and reaches “Yet in this thing ye did not believe the LORD your God,” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by LORD, land, Egypt.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

“And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt…” Naming Amorites and Because keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Deuteronomy 1:25-32

King James Version

25And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.

26Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:

27And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

29Then I said unto you, Dread not, neither be afraid of them.

30The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;

31And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.

32Yet in this thing ye did not believe the LORD your God,

Deuteronomy 1:33-40

33–40: Who went in the way before you, to search you out a place to pitch your…

Deuteronomy 1:33–40 opens with “Who went in the way before you, to search you out a place to pitch your tents in, in fire by…” and reaches “But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by LORD, children, evil.

Context that brings the passage to life

“Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by…” The line’s distinctive content terms include cloud, fire, night. Its relationship to verses 34 shows what work it does in this passage.

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

Deuteronomy 1:33-40

King James Version

33Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.

34And the LORD heard the voice of your words, and was wroth, and sware, saying,

35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD .

37Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.

38But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

40But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

Deuteronomy 1:41-46

41–46: Ye answered and said unto me, We have sinned against the LORD , we will…

Deuteronomy 1:41–46 opens with “Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight…” and reaches “So ye abode in Kadesh many days, according unto the days that ye abode there.” by its final verse. That movement develops the focus on Deuteronomy 1 develops its own movement around LORD, land, Amorites, spake, captains, with particular weight carried by LORD, abode, days.

Context that brings the passage to life

“Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight, according to all that…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before…” Naming Say keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Deuteronomy 1:41-46

King James Version

41Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

42And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.

43So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD , and went presumptuously up into the hill.

44And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.

45And ye returned and wept before the LORD ; but the LORD would not hearken to your voice, nor give ear unto you.

46So ye abode in Kadesh many days, according unto the days that ye abode there.

Details worth noticing

46verses in this reading
6major movements
15verses with speech
2questions in the KJV text

The opening image

Deuteronomy 1:1 begins with “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and…”

Where the chapter turns

Deuteronomy 1:28 forms a natural hinge: “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to…”

The final note

Deuteronomy 1:46 leaves the reader with “So ye abode in Kadesh many days, according unto the days that ye abode there.”

A word trail through the chapter

The words LORD, land, Amorites, spake, captains, dwelt help reveal the chapter’s repeated concerns.

Who receives the image and the blessing?

Both male and female in verses 27-28. Human worth precedes achievement.

What limits human dominion?

The world belongs to its Creator and is already declared good. Compare the charge to tend and keep in 2:15.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.