The big picture
1 Kings 15 opens in verse 1 with “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.”, reaches its middle movement near verse 17 with “And Baasha king of Israel went up against Judah, and built Ramah, that he might not…”, and closes in verse 34 with “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his…” Repeated or prominent terms include Israel, king, LORD, Baasha, Judah. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
1 Kings · King James Version · 341 Kings 15:1-7
1–7: In the eighteenth year of king Jeroboam the son of Nebat reigned Abijam…
1 Kings 15:1–7 opens with “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.” and reaches “Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the…” by its final verse. That movement develops the focus on 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah, with particular weight carried by Abijam, Jeroboam, Jerusalem.
Deep dive
The movement opens with “Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.” By verse 4, the text has turned to “Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up…” It lands on “Now the rest of the acts of Abijam, and all that he did, are they not written in the book of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Abijam, Jeroboam, Jerusalem, LORD, David, days tie the complete block together. The central idea, “1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Abijam, David, Jeroboam, Jerusalem, God, Judah. Its number language includes three. The nearest hinge to the center comes in verse 4: “Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Abijam, Jeroboam, Jerusalem, LORD, David, days
Verse-by-verse path
- 1 Kings 15:1
“Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.” Naming Abijam and Jeroboam keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:2
“Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Kings 15:3
“And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:4
“Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to…” Naming Jerusalem and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:5
“Because David did that which was right in the eyes of the LORD , and turned not aside from any thing that he commanded…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Kings 15:6
“And there was war between Rehoboam and Jeroboam all the days of his life.” Naming Jeroboam and Rehoboam keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:7
“Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
1 Kings 15:1-7
King James Version1Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
2Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
3And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
4Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
5Because David did that which was right in the eyes of the LORD , and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
6And there was war between Rehoboam and Jeroboam all the days of his life.
7Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
1 Kings 15:8-14
8–14: Abijam slept with his fathers; and they buried him in the city of David…
1 Kings 15:8–14 opens with “And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son…” and reaches “But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his…” by its final verse. That movement develops the focus on 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah, with particular weight carried by reigned, removed, David.
Deep dive
The movement opens with “And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son…” By verse 11, the text has turned to “And Asa did that which was right in the eyes of the LORD , as did David his father.” It lands on “But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as reigned, removed, David, fathers, idol, LORD tie the complete block together. The central idea, “1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Asa, David, Maachah, Abijam, Abishalom, Israel. Its number language includes forty, one. The nearest hinge to the center comes in verse 14: “But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: reigned, removed, David, fathers, idol, LORD
Verse-by-verse path
- 1 Kings 15:8
“And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.” Naming Abijam and Asa keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:9
“And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.” Naming Asa and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:10
“And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Kings 15:11
“And Asa did that which was right in the eyes of the LORD , as did David his father.” Naming Asa and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:12
“And he took away the sodomites out of the land, and removed all the idols that his fathers had made.” The line’s distinctive content terms include fathers, idols, land. Its relationship to verses 11 and 13 shows what work it does in this passage.
- 1 Kings 15:13
“And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa…” Naming Asa and Kidron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:14
“But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.” Naming Asa keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Kings 15:8-14
King James Version8And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
9And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
10And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.
11And Asa did that which was right in the eyes of the LORD , as did David his father.
12And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
13And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
14But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.
1 Kings 15:15-21
15–21: He brought in the things which his father had dedicated, and the things…
1 Kings 15:15–21 opens with “And he brought in the things which his father had dedicated, and the things which himself had…” and reaches “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in…” by its final verse. That movement develops the focus on 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah, with particular weight carried by king, Baasha, Israel.
Deep dive
The movement opens with “And he brought in the things which his father had dedicated, and the things which himself…” By verse 18, the text has turned to “Then Asa took all the silver and the gold that were left in the treasures of the house of…” It lands on “And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as king, Baasha, Israel, father, gold, house tie the complete block together. The central idea, “1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Asa, Baasha, Israel, Ben, Judah, Ramah. The nearest hinge to the center comes in verse 18: “Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD , and the treasures of the…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: king, Baasha, Israel, father, gold, house
Verse-by-verse path
- 1 Kings 15:15
“And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the…” The line’s distinctive content terms include dedicated, father, gold. Its relationship to verses 16 shows what work it does in this passage.
- 1 Kings 15:16
“And there was war between Asa and Baasha king of Israel all their days.” Naming Asa and Baasha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:17
“And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to…” Naming Judah and Asa keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:18
“Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD , and the treasures…” Naming Asa and Ben keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:19
“There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present…” Naming Baasha and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:20
“So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Kings 15:21
“And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
1 Kings 15:15-21
King James Version15And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD , silver, and gold, and vessels.
16And there was war between Asa and Baasha king of Israel all their days.
17And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
18Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD , and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
19There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
20So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.
21And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
1 Kings 15:22-28
22–28: King Asa made a proclamation throughout all Judah; none was exempted…
1 Kings 15:22–28 opens with “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away…” and reaches “Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.” by its final verse. That movement develops the focus on 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah, with particular weight carried by Baasha, Israel, Judah.
Deep dive
The movement opens with “Then king Asa made a proclamation throughout all Judah; none was exempted: and they took…” By verse 25, the text has turned to “And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of…” It lands on “Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Baasha, Israel, Judah, king, reigned, built tie the complete block together. The central idea, “1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Asa, Baasha, Israel, Judah, Gibbethon, Nadab. Its number language includes two. The nearest hinge to the center comes in verse 23: “The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Baasha, Israel, Judah, king, reigned, built
Verse-by-verse path
- 1 Kings 15:22
“Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and…” Naming Asa and Baasha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:23
“The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Kings 15:24
“And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his…” Naming Asa and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:25
“And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Kings 15:26
“And he did evil in the sight of the LORD , and walked in the way of his father, and in his sin wherewith he made…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:27
“And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon…” Naming Baasha and Gibbethon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:28
“Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.” Naming Asa and Baasha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Kings 15:22-28
King James Version22Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
23The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
24And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
25And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
26And he did evil in the sight of the LORD , and walked in the way of his father, and in his sin wherewith he made Israel to sin.
27And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
28Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
1 Kings 15:29-34
29–34: It came to pass, when he reigned, that he smote all the house of…
1 Kings 15:29–34 opens with “And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to…” and reaches “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin…” by its final verse. That movement develops the focus on 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah, with particular weight carried by Israel, Jeroboam, LORD.
Deep dive
The movement opens with “And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not…” By verse 31, the text has turned to “Now the rest of the acts of Nadab, and all that he did, are they not written in the book of…” It lands on “And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Israel, Jeroboam, LORD, Ahijah, Baasha, king tie the complete block together. The central idea, “1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Israel, Jeroboam, Ahijah, Asa, Baasha, Because. Its number language includes twenty, four. The nearest hinge to the center comes in verse 31: “Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Israel, Jeroboam, LORD, Ahijah, Baasha, king
Verse-by-verse path
- 1 Kings 15:29
“And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- 1 Kings 15:30
“Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Kings 15:31
“Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Kings 15:32
“And there was war between Asa and Baasha king of Israel all their days.” Naming Asa and Baasha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Kings 15:33
“In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and…” The number twenty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Kings 15:34
“And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin wherewith he made Israel…” Naming Israel and Jeroboam keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Kings 15:29-34
King James Version29And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD , which he spake by his servant Ahijah the Shilonite:
30Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
31Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
32And there was war between Asa and Baasha king of Israel all their days.
33In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
34And he did evil in the sight of the LORD , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Questions to keep in mind while reading
- Track who acts, who speaks, who is affected, and what changes.
- Notice repeated promises, failures, rescues, and consequences.
- Do not assume the narrator approves every action that is reported.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from 1 Kings 15?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of 1 Kings 15 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: 1 Kings 15 develops its own movement around Israel, king, LORD, Baasha, Judah?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
