Isaiah 42

Isaiah 42

The big picture

Isaiah 42 opens in verse 1 with “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my…”, reaches its middle movement near verse 13 with “The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he…”, and closes in verse 25 with “Therefore he hath poured upon him the fury of his anger, and the strength of battle: and…” Repeated or prominent terms include LORD, blind, earth, images, judgment. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 25

Isaiah 42:1-7

1–7: Behold my servant, whom I uphold; mine elect, in whom my soul…

Isaiah 42:1–7 opens with “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit…” and reaches “To open the blind eyes, to bring out the prisoners from the prison, and them that sit in…” by its final verse. That movement develops the focus on Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment, with particular weight carried by judgment, earth, Gentiles.

Deep dive

The movement opens with “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my…” By verse 4, the text has turned to “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles…” It lands on “To open the blind eyes, to bring out the prisoners from the prison, and them that sit in…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as judgment, earth, Gentiles, LORD, people, prison tie the complete block together. The central idea, “Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Gentiles, God. The nearest hinge to the center comes in verse 4: “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: judgment, earth, Gentiles, LORD, people, prison

Verse-by-verse path

  1. Isaiah 42:1

    “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Isaiah 42:2

    “He shall not cry, nor lift up, nor cause his voice to be heard in the street.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Isaiah 42:3

    “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 42:4

    “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Isaiah 42:5

    “Thus saith God the LORD , he that created the heavens, and stretched them out; he that spread forth the earth, and…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  6. Isaiah 42:6

    “I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  7. Isaiah 42:7

    “To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison…” The line’s distinctive content terms include prison, blind, darkness. Its relationship to verses 6 shows what work it does in this passage.

Isaiah 42:1-7

King James Version

1Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

2He shall not cry, nor lift up, nor cause his voice to be heard in the street.

3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

5Thus saith God the LORD , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

Isaiah 42:8-14

8–14: I am the LORD : that is my name: and my glory will I not give to…

Isaiah 42:8–14 opens with “I am the LORD : that is my name: and my glory will I not give to another, neither my praise to…” and reaches “I have long time holden my peace; I have been still, and refrained myself: now will I cry like a…” by its final verse. That movement develops the focus on Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment, with particular weight carried by LORD, praise, declare.

Deep dive

The movement opens with “I am the LORD : that is my name: and my glory will I not give to another, neither my praise…” By verse 11, the text has turned to “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth…” It lands on “I have long time holden my peace; I have been still, and refrained myself: now will I cry…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, praise, declare, glory, inhabitants, sing tie the complete block together. The central idea, “Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Kedar, Sing. The nearest hinge to the center comes in verse 11: “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, praise, declare, glory, inhabitants, sing

Verse-by-verse path

  1. Isaiah 42:8

    “I am the LORD : that is my name: and my glory will I not give to another, neither my praise to graven images.” The line’s distinctive content terms include glory, graven, images. Its relationship to verses 9 shows what work it does in this passage.

  2. Isaiah 42:9

    “Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.” The line’s distinctive content terms include declare, former, spring. Its relationship to verses 8 and 10 shows what work it does in this passage.

  3. Isaiah 42:10

    “Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is…” Naming Sing keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Isaiah 42:11

    “Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the…” Naming Kedar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Isaiah 42:12

    “Let them give glory unto the LORD , and declare his praise in the islands.” The line’s distinctive content terms include declare, glory, islands. Its relationship to verses 11 and 13 shows what work it does in this passage.

  6. Isaiah 42:13

    “The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Isaiah 42:14

    “I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I…” The line’s distinctive content terms include destroy, devour, holden. Its relationship to verses 13 shows what work it does in this passage.

Isaiah 42:8-14

King James Version

8I am the LORD : that is my name: and my glory will I not give to another, neither my praise to graven images.

9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

10Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.

11Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

12Let them give glory unto the LORD , and declare his praise in the islands.

13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.

14I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.

Isaiah 42:15-21

15–21: I will make waste mountains and hills, and dry up all their herbs; and I…

Isaiah 42:15–21 opens with “I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers…” and reaches “The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it…” by its final verse. That movement develops the focus on Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment, with particular weight carried by blind, deaf, images.

Deep dive

The movement opens with “I will make waste mountains and hills, and dry up all their herbs; and I will make the…” By verse 18, the text has turned to “Hear, ye deaf; and look, ye blind, that ye may see.” It lands on “The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as blind, deaf, images, servant, ashamed, back tie the complete block together. The central idea, “Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hear, Seeing. The nearest hinge to the center comes in verse 19: “Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: blind, deaf, images, servant, ashamed, back

Verse-by-verse path

  1. Isaiah 42:15

    “I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry…” The line’s distinctive content terms include herbs, hills, islands. Its relationship to verses 16 shows what work it does in this passage.

  2. Isaiah 42:16

    “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will…” The line’s distinctive content terms include blind, crooked, darkness. Its relationship to verses 15 and 17 shows what work it does in this passage.

  3. Isaiah 42:17

    “They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 42:18

    “Hear, ye deaf; and look, ye blind, that ye may see.” Naming Hear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Isaiah 42:19

    “Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Isaiah 42:20

    “Seeing many things, but thou observest not; opening the ears, but he heareth not.” Naming Seeing keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Isaiah 42:21

    “The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.” The line’s distinctive content terms include honourable, LORD, magnify. Its relationship to verses 20 shows what work it does in this passage.

Isaiah 42:15-21

King James Version

15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.

18Hear, ye deaf; and look, ye blind, that ye may see.

19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?

20Seeing many things, but thou observest not; opening the ears, but he heareth not.

21The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.

Isaiah 42:22-25

22–25: This is a people robbed and spoiled; they are all of them snared in…

Isaiah 42:22–25 opens with “But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid…” and reaches “Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath…” by its final verse. That movement develops the focus on Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment, with particular weight carried by spoil, anger, battle.

Deep dive

The movement opens with “But this is a people robbed and spoiled; they are all of them snared in holes, and they are…” By verse 23, the text has turned to “Who among you will give ear to this? who will hearken and hear for the time to come?” It lands on “Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as spoil, anger, battle, burned, delivereth, fire tie the complete block together. The central idea, “Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Israel, Jacob, Restore. The nearest hinge to the center comes in verse 23: “Who among you will give ear to this? who will hearken and hear for the time to come?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: spoil, anger, battle, burned, delivereth, fire

Verse-by-verse path

  1. Isaiah 42:22

    “But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they…” Naming Restore keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Isaiah 42:23

    “Who among you will give ear to this? who will hearken and hear for the time to come?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Isaiah 42:24

    “Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD , he against whom we have sinned? for they…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Isaiah 42:25

    “Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Isaiah 42:22-25

King James Version

22But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

23Who among you will give ear to this? who will hearken and hear for the time to come?

24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD , he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Isaiah 42?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Isaiah 42 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Isaiah 42 develops its own movement around LORD, blind, earth, images, judgment?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?