Isaiah 7

Isaiah 7

The big picture

Isaiah 7 opens in verse 1 with “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of…”, reaches its middle movement near verse 13 with “And he said, Hear ye now, O house of David; Is it a small thing for you to weary men…”, and closes in verse 25 with “And on all hills that shall be digged with the mattock, there shall not come thither the…” Repeated or prominent terms include LORD, king, Ephraim, head, Syria. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 25

Isaiah 7:1-7

1–7: It came to pass in the days of Ahaz the son of Jotham, the son of…

Isaiah 7:1–7 opens with “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah…” and reaches “Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.” by its final verse. That movement develops the focus on Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem, with particular weight carried by king, Syria, Remaliah.

Deep dive

The movement opens with “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah…” By verse 4, the text has turned to “And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two…” It lands on “Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as king, Syria, Remaliah, Ahaz, Ephraim, heart tie the complete block together. The central idea, “Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Syria, Remaliah, Ahaz, Ephraim, Judah, Rezin. Its number language includes two. The nearest hinge to the center comes in verse 3: “Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, Syria, Remaliah, Ahaz, Ephraim, heart

Verse-by-verse path

  1. Isaiah 7:1

    “And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. Isaiah 7:2

    “And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart…” Naming David and Ephraim keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Isaiah 7:3

    “Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit…” Naming Ahaz and Isaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Isaiah 7:4

    “And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. Isaiah 7:5

    “Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Isaiah 7:6

    “Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Isaiah 7:7

    “Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 7:1-7

King James Version

1And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

3Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;

4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

7Thus saith the Lord GOD , It shall not stand, neither shall it come to pass.

Isaiah 7:8-14

8–14: For the head of Syria is Damascus, and the head of Damascus is Rezin…

Isaiah 7:8–14 opens with “For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and…” and reaches “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a…” by its final verse. That movement develops the focus on Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem, with particular weight carried by head, LORD, Ahaz.

Deep dive

The movement opens with “For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore…” By verse 11, the text has turned to “Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.” It lands on “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 2 stated contrasts, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as head, LORD, Ahaz, Damascus, Ephraim, Samaria tie the complete block together. The central idea, “Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Ahaz, Damascus, Ephraim, God, Samaria, Ask. Its number language includes five. The nearest hinge to the center comes in verse 12: “But Ahaz said, I will not ask, neither will I tempt the LORD .” That detail helps separate the opening situation from what the passage changes next.

Words to trace: head, LORD, Ahaz, Damascus, Ephraim, Samaria

Verse-by-verse path

  1. Isaiah 7:8

    “For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Isaiah 7:9

    “And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Isaiah 7:10

    “Moreover the LORD spake again unto Ahaz, saying,” Naming Ahaz and Moreover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Isaiah 7:11

    “Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.” Naming Ask keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Isaiah 7:12

    “But Ahaz said, I will not ask, neither will I tempt the LORD .” Naming Ahaz keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Isaiah 7:13

    “And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Isaiah 7:14

    “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Isaiah 7:8-14

King James Version

8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.

10Moreover the LORD spake again unto Ahaz, saying,

11Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

12But Ahaz said, I will not ask, neither will I tempt the LORD .

13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isaiah 7:15-21

15–21: Butter and honey shall he eat, that he may know to refuse the evil, and…

Isaiah 7:15–21 opens with “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” and reaches “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;” by its final verse. That movement develops the focus on Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem, with particular weight carried by Assyria, LORD, choose.

Deep dive

The movement opens with “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” By verse 18, the text has turned to “And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the…” It lands on “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Assyria, LORD, choose, evil, good, king tie the complete block together. The central idea, “Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Assyria, Butter, Egypt, Ephraim, Judah, Lord. Its number language includes two. The nearest hinge to the center comes in verse 18: “And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Assyria, LORD, choose, evil, good, king

Verse-by-verse path

  1. Isaiah 7:15

    “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Isaiah 7:16

    “For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Isaiah 7:17

    “The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 7:18

    “And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Isaiah 7:19

    “And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Isaiah 7:20

    “In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Isaiah 7:21

    “And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 7:15-21

King James Version

15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

17The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

18And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

19And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

20In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

21And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

Isaiah 7:22-25

22–25: It shall come to pass, for the abundance of milk that they shall give he…

Isaiah 7:22–25 opens with “And it shall come to pass, for the abundance of milk that they shall give he shall eat butter…” and reaches “And on all hills that shall be digged with the mattock, there shall not come thither the fear of…” by its final verse. That movement develops the focus on Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem, with particular weight carried by briers, thorns, butter.

Deep dive

The movement opens with “And it shall come to pass, for the abundance of milk that they shall give he shall eat…” By verse 23, the text has turned to “And it shall come to pass in that day, that every place shall be, where there were a…” It lands on “And on all hills that shall be digged with the mattock, there shall not come thither the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as briers, thorns, butter, land, abundance, arrows tie the complete block together. The central idea, “Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include briers, thorns, butter, land, abundance. Its number language includes one, thousand. The nearest hinge to the center comes in verse 23: “And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: briers, thorns, butter, land, abundance, arrows

Verse-by-verse path

  1. Isaiah 7:22

    “And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Isaiah 7:23

    “And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Isaiah 7:24

    “With arrows and with bows shall men come thither; because all the land shall become briers and thorns.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 7:25

    “And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 7:22-25

King James Version

22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

23And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

24With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

25And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Isaiah 7?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Isaiah 7 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Isaiah and Shear-jashub meeting fearful Ahaz by the conduit as enemies threaten Jerusalem?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?