The big picture
Luke 5 opens in verse 1 with “And it came to pass, that, as the people pressed upon him to hear the word of God, he…”, reaches its middle movement near verse 20 with “And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.”, and closes in verse 39 with “No man also having drunk old wine straightway desireth new: for he saith, The old is…” Repeated or prominent terms include Jesus, Simon, taken, bottles, Pharisees. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Luke · King James Version · 39Luke 5:1-8
1–8: It came to pass, that, as the people pressed upon him to hear the word…
Luke 5:1–8 opens with “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by…” and reaches “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful…” by its final verse. That movement develops the focus on Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees, with particular weight carried by ships, Simon, lake.
Deep dive
The movement opens with “And it came to pass, that, as the people pressed upon him to hear the word of God, he stood…” By verse 4, the text has turned to “Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down…” It lands on “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as ships, Simon, lake, nets, people, ship tie the complete block together. The central idea, “Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Simon, Depart, Gennesaret, God, Jesus, Launch. Its number language includes two, one. The nearest hinge to the center comes in verse 4: “Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: ships, Simon, lake, nets, people, ship
Verse-by-verse path
- Luke 5:1
“And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Luke 5:2
“And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 5:3
“And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 5:4
“Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.” Naming Launch and Simon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:5
“And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy…” Naming Master and Simon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:6
“And when they had this done, they inclosed a great multitude of fishes: and their net brake.” The line’s distinctive content terms include brake, fishes, inclosed. Its relationship to verses 5 and 7 shows what work it does in this passage.
- Luke 5:7
“And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they…” The line’s distinctive content terms include beckoned, began, both. Its relationship to verses 6 and 8 shows what work it does in this passage.
- Luke 5:8
“When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” Naming Depart and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 5:1-8
King James Version1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
6And when they had this done, they inclosed a great multitude of fishes: and their net brake.
7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
Luke 5:9-16
9–16: For he was astonished, and all that were with him, at the draught of the…
Luke 5:9–16 opens with “For he was astonished, and all that were with him, at the draught of the fishes which they had…” and reaches “And he withdrew himself into the wilderness, and prayed.” by its final verse. That movement develops the focus on Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees, with particular weight carried by clean, Jesus, leprosy.
Deep dive
The movement opens with “For he was astonished, and all that were with him, at the draught of the fishes which they…” By verse 12, the text has turned to “And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing…” It lands on “And he withdrew himself into the wilderness, and prayed.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as clean, Jesus, leprosy, Simon, abroad, astonished tie the complete block together. The central idea, “Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Simon, Fear, James, John, Lord. The nearest hinge to the center comes in verse 12: “And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: clean, Jesus, leprosy, Simon, abroad, astonished
Verse-by-verse path
- Luke 5:9
“For he was astonished, and all that were with him, at the draught of the fishes which they had taken:” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Luke 5:10
“And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear…” Naming Simon and Fear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:11
“And when they had brought their ships to land, they forsook all, and followed him.” The line’s distinctive content terms include followed, forsook, land. Its relationship to verses 10 and 12 shows what work it does in this passage.
- Luke 5:12
“And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Luke 5:13
“And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from…” The line’s distinctive content terms include clean, departed, hand. Its relationship to verses 12 and 14 shows what work it does in this passage.
- Luke 5:14
“And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Luke 5:15
“But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by…” The line’s distinctive content terms include abroad, fame, healed. Its relationship to verses 14 and 16 shows what work it does in this passage.
- Luke 5:16
“And he withdrew himself into the wilderness, and prayed.” The line’s distinctive content terms include prayed, wilderness, withdrew. Its relationship to verses 15 shows what work it does in this passage.
Luke 5:9-16
King James Version9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
11And when they had brought their ships to land, they forsook all, and followed him.
12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
16And he withdrew himself into the wilderness, and prayed.
Luke 5:17-24
17–24: It came to pass on a certain day, as he was teaching, that there were…
Luke 5:17–24 opens with “And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors…” and reaches “But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto…” by its final verse. That movement develops the focus on Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees, with particular weight carried by sins, couch, forgive.
Deep dive
The movement opens with “And it came to pass on a certain day, as he was teaching, that there were Pharisees and…” By verse 20, the text has turned to “And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.” It lands on “But that ye may know that the Son of man hath power upon earth to forgive sins, (he said…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 3 questions, 3 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as sins, couch, forgive, forgiven, Jesus, palsy tie the complete block together. The central idea, “Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Pharisees, Arise, Galilee, God, Jerusalem. The nearest hinge to the center comes in verse 21: “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: sins, couch, forgive, forgiven, Jesus, palsy
Verse-by-verse path
- Luke 5:17
“And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Luke 5:18
“And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to…” The line’s distinctive content terms include means, palsy, sought. Its relationship to verses 17 and 19 shows what work it does in this passage.
- Luke 5:19
“And when they could not find by what way they might bring him in because of the multitude, they went upon the…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:20
“And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.” Naming Man keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:21
“And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:22
“But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:23
“Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:24
“But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,)…” Naming Arise and Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 5:17-24
King James Version17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luke 5:25-32
25–32: Immediately he rose up before them, and took up that whereon he lay, and…
Luke 5:25–32 opens with “And immediately he rose up before them, and took up that whereon he lay, and departed to his own…” and reaches “I came not to call the righteous, but sinners to repentance.” by its final verse. That movement develops the focus on Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees, with particular weight carried by house, Levi, publicans.
Deep dive
The movement opens with “And immediately he rose up before them, and took up that whereon he lay, and departed to his…” By verse 28, the text has turned to “And he left all, rose up, and followed him.” It lands on “I came not to call the righteous, but sinners to repentance.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 3 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as house, Levi, publicans, rose, sinners, amazed tie the complete block together. The central idea, “Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Levi, Follow, Jesus, Pharisees. The nearest hinge to the center comes in verse 30: “But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: house, Levi, publicans, rose, sinners, amazed
Verse-by-verse path
- Luke 5:25
“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Luke 5:26
“And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Luke 5:27
“And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said…” Naming Follow and Levi keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:28
“And he left all, rose up, and followed him.” The line’s distinctive content terms include followed, left, rose. Its relationship to verses 27 and 29 shows what work it does in this passage.
- Luke 5:29
“And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat…” Naming Levi keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:30
“But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:31
“And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 5:32
“I came not to call the righteous, but sinners to repentance.” The line’s distinctive content terms include call, repentance, righteous. Its relationship to verses 31 shows what work it does in this passage.
Luke 5:25-32
King James Version25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
28And he left all, rose up, and followed him.
29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32I came not to call the righteous, but sinners to repentance.
Luke 5:33-39
33–39: They said unto him, Why do the disciples of John fast often, and make…
Luke 5:33–39 opens with “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise…” and reaches “No man also having drunk old wine straightway desireth new: for he saith, The old is better.” by its final verse. That movement develops the focus on Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees, with particular weight carried by bottles, wine, fast.
Deep dive
The movement opens with “And they said unto him, Why do the disciples of John fast often, and make prayers, and…” By verse 36, the text has turned to “And he spake also a parable unto them; No man putteth a piece of a new garment upon an old…” It lands on “No man also having drunk old wine straightway desireth new: for he saith, The old is better.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as bottles, wine, fast, both, bridegroom, days tie the complete block together. The central idea, “Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Can, John, Pharisees. The nearest hinge to the center comes in verse 35: “But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: bottles, wine, fast, both, bridegroom, days
Verse-by-verse path
- Luke 5:33
“And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:34
“And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 5:35
“But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Luke 5:36
“And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both…” The line’s distinctive content terms include piece, agreeth, both. Its relationship to verses 35 and 37 shows what work it does in this passage.
- Luke 5:37
“And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Luke 5:38
“But new wine must be put into new bottles; and both are preserved.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Luke 5:39
“No man also having drunk old wine straightway desireth new: for he saith, The old is better.” The line’s distinctive content terms include better, desireth, drunk. Its relationship to verses 38 shows what work it does in this passage.
Luke 5:33-39
King James Version33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
38But new wine must be put into new bottles; and both are preserved.
39No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Questions to keep in mind while reading
- Watch what Jesus says and does, and how people respond.
- Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
- Let later doctrine clarify the scene without erasing its immediate setting.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Luke 5?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Luke 5 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Luke 5 develops its own movement around Jesus, Simon, taken, bottles, Pharisees?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
