The big picture
Matthew 13 opens in verse 1 with “The same day went Jesus out of the house, and sat by the sea side.”, reaches its middle movement near verse 29 with “But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with…”, and closes in verse 58 with “And he did not many mighty works there because of their unbelief.” Repeated or prominent terms include kingdom, hear, seed, some, heaven. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Matthew · King James Version · 58Matthew 13:1-8
1–8: The same day went Jesus out of the house, and sat by the sea side.
Matthew 13:1–8 opens with “The same day went Jesus out of the house, and sat by the sea side.” and reaches “But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold…” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by some, fell, earth.
Deep dive
The movement opens with “The same day went Jesus out of the house, and sat by the sea side.” By verse 4, the text has turned to “And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:” It lands on “But other fell into good ground, and brought forth fruit, some an hundredfold, some…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as some, fell, earth, side, sprung, thorns tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Some. The nearest hinge to the center comes in verse 8: “But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: some, fell, earth, side, sprung, thorns
Verse-by-verse path
- Matthew 13:1
“The same day went Jesus out of the house, and sat by the sea side.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:2
“And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude…” The line’s distinctive content terms include gathered, multitude, multitudes. Its relationship to verses 1 and 3 shows what work it does in this passage.
- Matthew 13:3
“And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;” The line’s distinctive content terms include parables, sower, spake. Its relationship to verses 2 and 4 shows what work it does in this passage.
- Matthew 13:4
“And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:” The line’s distinctive content terms include devoured, fell, fowls. Its relationship to verses 3 and 5 shows what work it does in this passage.
- Matthew 13:5
“Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness…” Naming Some keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:6
“And when the sun was up, they were scorched; and because they had no root, they withered away.” The line’s distinctive content terms include root, scorched, withered. Its relationship to verses 5 and 7 shows what work it does in this passage.
- Matthew 13:7
“And some fell among thorns; and the thorns sprung up, and choked them:” The line’s distinctive content terms include thorns, choked, fell. Its relationship to verses 6 and 8 shows what work it does in this passage.
- Matthew 13:8
“But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.” The line’s distinctive content terms include some, fell, fruit. Its relationship to verses 7 shows what work it does in this passage.
Matthew 13:1-8
King James Version1The same day went Jesus out of the house, and sat by the sea side.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Matthew 13:9-16
9–16: Who hath ears to hear, let him hear.
Matthew 13:9–16 opens with “Who hath ears to hear, let him hear.” and reaches “But blessed are your eyes, for they see: and your ears, for they hear.” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by hear, ears, eyes.
Deep dive
The movement opens with “Who hath ears to hear, let him hear.” By verse 12, the text has turned to “For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever…” It lands on “But blessed are your eyes, for they see: and your ears, for they hear.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as hear, ears, eyes, hearing, understand, heart tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Because, Esaias. The nearest hinge to the center comes in verse 13: “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: hear, ears, eyes, hearing, understand, heart
Verse-by-verse path
- Matthew 13:9
“Who hath ears to hear, let him hear.” The line’s distinctive content terms include hear, ears. Its relationship to verses 10 shows what work it does in this passage.
- Matthew 13:10
“And the disciples came, and said unto him, Why speakest thou unto them in parables?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:11
“He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to…” Naming Because keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:12
“For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 13:13
“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 13:14
“And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 13:15
“For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 13:16
“But blessed are your eyes, for they see: and your ears, for they hear.” The line’s distinctive content terms include blessed, ears, eyes. Its relationship to verses 15 shows what work it does in this passage.
Matthew 13:9-16
King James Version9Who hath ears to hear, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
Matthew 13:17-24
17–24: For verily I say unto you, That many prophets and righteous men have…
Matthew 13:17–24 opens with “For verily I say unto you, That many prophets and righteous men have desired to see those things…” and reaches “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man…” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by word, seed, heareth.
Deep dive
The movement opens with “For verily I say unto you, That many prophets and righteous men have desired to see those…” By verse 20, the text has turned to “But he that received the seed into stony places, the same is he that heareth the word, and…” It lands on “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as word, seed, heareth, received, hear, some tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Another, Hear, Yet. Its number language includes one, thirty. The nearest hinge to the center comes in verse 20: “But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;” That detail helps separate the opening situation from what the passage changes next.
Words to trace: word, seed, heareth, received, hear, some
Verse-by-verse path
- Matthew 13:17
“For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 13:18
“Hear ye therefore the parable of the sower.” Naming Hear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:19
“When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 13:20
“But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;” The line’s distinctive content terms include anon, heareth, places. Its relationship to verses 19 and 21 shows what work it does in this passage.
- Matthew 13:21
“Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the…” Naming Yet keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:22
“He also that received seed among the thorns is he that heareth the word; and the care of this world, and the…” The line’s distinctive content terms include word, becometh, care. Its relationship to verses 21 and 23 shows what work it does in this passage.
- Matthew 13:23
“But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth…” The number thirty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 13:24
“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in…” Naming Another keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Matthew 13:17-24
King James Version17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18Hear ye therefore the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matthew 13:25-32
25–32: While men slept, his enemy came and sowed tares among the wheat, and…
Matthew 13:25–32 opens with “But while men slept, his enemy came and sowed tares among the wheat, and went his way.” and reaches “Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs…” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by tares, gather, wheat.
Deep dive
The movement opens with “But while men slept, his enemy came and sowed tares among the wheat, and went his way.” By verse 28, the text has turned to “He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that…” It lands on “Which indeed is the least of all seeds: but when it is grown, it is the greatest among…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 5 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as tares, gather, wheat, enemy, field, harvest tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Another, Gather, Nay, Sir, Wilt. The nearest hinge to the center comes in verse 28: “He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: tares, gather, wheat, enemy, field, harvest
Verse-by-verse path
- Matthew 13:25
“But while men slept, his enemy came and sowed tares among the wheat, and went his way.” The line’s distinctive content terms include enemy, slept, sowed. Its relationship to verses 26 shows what work it does in this passage.
- Matthew 13:26
“But when the blade was sprung up, and brought forth fruit, then appeared the tares also.” The line’s distinctive content terms include appeared, blade, fruit. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Matthew 13:27
“So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:28
“He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:29
“But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Naming Nay keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:30
“Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together…” Naming Gather keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:31
“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man…” Naming Another keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:32
“Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so…” The line’s distinctive content terms include becometh, birds, branches. Its relationship to verses 31 shows what work it does in this passage.
Matthew 13:25-32
King James Version25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Matthew 13:33-40
33–40: Another parable spake he unto them; The kingdom of heaven is like unto…
Matthew 13:33–40 opens with “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman…” and reaches “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this…” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by world, parable, spake.
Deep dive
The movement opens with “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman…” By verse 36, the text has turned to “Then Jesus sent the multitude away, and went into the house: and his disciples came unto…” It lands on “As therefore the tares are gathered and burned in the fire; so shall it be in the end of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as world, parable, spake, tares, children, field tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, All, Another, Declare, Son. Its number language includes three, one. The nearest hinge to the center comes in verse 36: “Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: world, parable, spake, tares, children, field
Verse-by-verse path
- Matthew 13:33
“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 13:34
“All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:” Naming All and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:35
“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter…” The line’s distinctive content terms include foundation, fulfilled, kept. Its relationship to verses 34 and 36 shows what work it does in this passage.
- Matthew 13:36
“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us…” Naming Declare and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:37
“He answered and said unto them, He that soweth the good seed is the Son of man;” Naming Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:38
“The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 13:39
“The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.” The line’s distinctive content terms include angels, devil, enemy. Its relationship to verses 38 and 40 shows what work it does in this passage.
- Matthew 13:40
“As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Matthew 13:33-40
King James Version33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37He answered and said unto them, He that soweth the good seed is the Son of man;
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Matthew 13:41-48
41–48: The Son of man shall send forth his angels, and they shall gather out of…
Matthew 13:41–48 opens with “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things…” and reaches “Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels…” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by kingdom, heaven, field.
Deep dive
The movement opens with “The Son of man shall send forth his angels, and they shall gather out of his kingdom all…” By verse 44, the text has turned to “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath…” It lands on “Which, when it was full, they drew to shore, and sat down, and gathered the good into…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as kingdom, heaven, field, gathered, hear, angels tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Again, Father, Son. Its number language includes one. The nearest hinge to the center comes in verse 43: “Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: kingdom, heaven, field, gathered, hear, angels
Verse-by-verse path
- Matthew 13:41
“The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 13:42
“And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 13:43
“Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 13:44
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for…” Naming Again keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:45
“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:” Naming Again keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:46
“Who, when he had found one pearl of great price, went and sold all that he had, and bought it.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 13:47
“Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:” Naming Again keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:48
“Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.” The line’s distinctive content terms include drew, full, gathered. Its relationship to verses 47 shows what work it does in this passage.
Matthew 13:41-48
King James Version41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Matthew 13:49-56
49–56: So shall it be at the end of the world: the angels shall come forth, and…
Matthew 13:49–56 opens with “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from…” and reaches “And his sisters, are they not all with us? Whence then hath this man all these things?” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by Jesus, angels, astonished.
Deep dive
The movement opens with “So shall it be at the end of the world: the angels shall come forth, and sever the wicked…” By verse 52, the text has turned to “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of…” It lands on “And his sisters, are they not all with us? Whence then hath this man all these things?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 4 questions. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, angels, astonished, brethren, bringeth, carpenter’s tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Whence, Have, James, Joses, Judas. The nearest hinge to the center comes in verse 52: “Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Jesus, angels, astonished, brethren, bringeth, carpenter’s
Verse-by-verse path
- Matthew 13:49
“So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 13:50
“And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 13:51
“Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:52
“Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that…” The line’s distinctive content terms include bringeth, heaven, householder. Its relationship to verses 51 and 53 shows what work it does in this passage.
- Matthew 13:53
“And it came to pass, that when Jesus had finished these parables, he departed thence.” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Matthew 13:54
“And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:55
“Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 13:56
“And his sisters, are they not all with us? Whence then hath this man all these things?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Matthew 13:49-56
King James Version49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53And it came to pass, that when Jesus had finished these parables, he departed thence.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
Matthew 13:57-58
57–58: They were offended in him. But Jesus said unto them, A prophet is not…
Matthew 13:57–58 opens with “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save…” and reaches “And he did not many mighty works there because of their unbelief.” by its final verse. That movement develops the focus on Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net, with particular weight carried by country, honour, house.
Deep dive
These two lines work as a pair. Verse 57 says “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his…” Verse 58 advances the thought with “And he did not many mighty works there because of their unbelief.” What remains constant, and what changes, is the heart of the movement. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as country, honour, house, Jesus, mighty, offended tie the complete block together. The central idea, “Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus. The nearest hinge to the center comes in verse 57: “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: country, honour, house, Jesus, mighty, offended
Verse-by-verse path
- Matthew 13:57
“And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 13:58
“And he did not many mighty works there because of their unbelief.” The line’s distinctive content terms include mighty, unbelief, works. Its relationship to verses 57 shows what work it does in this passage.
Matthew 13:57-58
King James Version57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58And he did not many mighty works there because of their unbelief.
Questions to keep in mind while reading
- Watch what Jesus says and does, and how people respond.
- Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
- Let later doctrine clarify the scene without erasing its immediate setting.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Matthew 13?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Matthew 13 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Jesus teaching from a boat and the parables pictured through seed, soils, weeds, treasure, pearl, and net?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
