The big picture
Matthew 14 opens in verse 1 with “At that time Herod the tetrarch heard of the fame of Jesus,”, reaches its middle movement near verse 18 with “He said, Bring them hither to me.”, and closes in verse 36 with “And besought him that they might only touch the hem of his garment: and as many as…” Repeated or prominent terms include Jesus, disciples, ship, John, multitude. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Matthew · King James Version · 36Matthew 14:1-8
1–8: At that time Herod the tetrarch heard of the fame of Jesus,
Matthew 14:1–8 opens with “At that time Herod the tetrarch heard of the fame of Jesus,” and reaches “And she, being before instructed of her mother, said, Give me here John Baptist’s head in a…” by its final verse. That movement develops the focus on John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out, with particular weight carried by John, Herod, Herodias.
Deep dive
The movement opens with “At that time Herod the tetrarch heard of the fame of Jesus,” By verse 4, the text has turned to “For John said unto him, It is not lawful for thee to have her.” It lands on “And she, being before instructed of her mother, said, Give me here John Baptist’s head in a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as John, Herod, Herodias, Baptist, Baptist’s, birthday tie the complete block together. The central idea, “John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Herod, John, Baptist, Herodias, Give, Jesus. The nearest hinge to the center comes in verse 6: “But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: John, Herod, Herodias, Baptist, Baptist’s, birthday
Verse-by-verse path
- Matthew 14:1
“At that time Herod the tetrarch heard of the fame of Jesus,” Naming Herod and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:2
“And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew…” Naming Baptist and John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:3
“For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 14:4
“For John said unto him, It is not lawful for thee to have her.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Matthew 14:5
“And when he would have put him to death, he feared the multitude, because they counted him as a prophet.” The line’s distinctive content terms include counted, death, feared. Its relationship to verses 4 and 6 shows what work it does in this passage.
- Matthew 14:6
“But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.” Naming Herod and Herodias keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:7
“Whereupon he promised with an oath to give her whatsoever she would ask.” Naming Whereupon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:8
“And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.” Naming Baptist and Give keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Matthew 14:1-8
King James Version1At that time Herod the tetrarch heard of the fame of Jesus,
2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
3For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
4For John said unto him, It is not lawful for thee to have her.
5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
6But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7Whereupon he promised with an oath to give her whatsoever she would ask.
8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Matthew 14:9-16
9–16: The king was sorry: nevertheless for the oath’s sake, and them which sat…
Matthew 14:9–16 opens with “And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat…” and reaches “But Jesus said unto them, They need not depart; give ye them to eat.” by its final verse. That movement develops the focus on John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out, with particular weight carried by Jesus, desert, disciples.
Deep dive
The movement opens with “And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at…” By verse 12, the text has turned to “And his disciples came, and took up the body, and buried it, and went and told Jesus.” It lands on “But Jesus said unto them, They need not depart; give ye them to eat.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, desert, disciples, multitude, place, apart tie the complete block together. The central idea, “John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, John. The nearest hinge to the center comes in verse 9: “And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Jesus, desert, disciples, multitude, place, apart
Verse-by-verse path
- Matthew 14:9
“And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 14:10
“And he sent, and beheaded John in the prison.” Naming John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:11
“And his head was brought in a charger, and given to the damsel: and she brought it to her mother.” The line’s distinctive content terms include charger, damsel, head. Its relationship to verses 10 and 12 shows what work it does in this passage.
- Matthew 14:12
“And his disciples came, and took up the body, and buried it, and went and told Jesus.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:13
“When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:14
“And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:15
“And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the…” The line’s distinctive content terms include desert, disciples, evening. Its relationship to verses 14 and 16 shows what work it does in this passage.
- Matthew 14:16
“But Jesus said unto them, They need not depart; give ye them to eat.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Matthew 14:9-16
King James Version9And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
10And he sent, and beheaded John in the prison.
11And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
12And his disciples came, and took up the body, and buried it, and went and told Jesus.
13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
16But Jesus said unto them, They need not depart; give ye them to eat.
Matthew 14:17-24
17–24: They say unto him, We have here but five loaves, and two fishes.
Matthew 14:17–24 opens with “And they say unto him, We have here but five loaves, and two fishes.” and reaches “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” by its final verse. That movement develops the focus on John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out, with particular weight carried by disciples, five, loaves.
Deep dive
The movement opens with “And they say unto him, We have here but five loaves, and two fishes.” By verse 20, the text has turned to “And they did all eat, and were filled: and they took up of the fragments that remained…” It lands on “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as disciples, five, loaves, fishes, multitude, multitudes tie the complete block together. The central idea, “John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Bring, Jesus. Its number language includes five, two, twelve, thousand. The nearest hinge to the center comes in verse 24: “But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: disciples, five, loaves, fishes, multitude, multitudes
Verse-by-verse path
- Matthew 14:17
“And they say unto him, We have here but five loaves, and two fishes.” The number five makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 14:18
“He said, Bring them hither to me.” Naming Bring keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:19
“And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Matthew 14:20
“And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 14:21
“And they that had eaten were about five thousand men, beside women and children.” The number five makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Matthew 14:22
“And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:23
“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he…” The line’s distinctive content terms include apart, evening, mountain. Its relationship to verses 22 and 24 shows what work it does in this passage.
- Matthew 14:24
“But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.” The line’s distinctive content terms include contrary, midst, ship. Its relationship to verses 23 shows what work it does in this passage.
Matthew 14:17-24
King James Version17And they say unto him, We have here but five loaves, and two fishes.
18He said, Bring them hither to me.
19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
21And they that had eaten were about five thousand men, beside women and children.
22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
Matthew 14:25-32
25–32: In the fourth watch of the night Jesus went unto them, walking on the…
Matthew 14:25–32 opens with “And in the fourth watch of the night Jesus went unto them, walking on the sea.” and reaches “And when they were come into the ship, the wind ceased.” by its final verse. That movement develops the focus on John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out, with particular weight carried by Jesus, afraid, cried.
Deep dive
The movement opens with “And in the fourth watch of the night Jesus went unto them, walking on the sea.” By verse 28, the text has turned to “And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.” It lands on “And when they were come into the ship, the wind ceased.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, afraid, cried, Lord, Peter, ship tie the complete block together. The central idea, “John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jesus, Lord, Peter, Come. The nearest hinge to the center comes in verse 27: “But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Jesus, afraid, cried, Lord, Peter, ship
Verse-by-verse path
- Matthew 14:25
“And in the fourth watch of the night Jesus went unto them, walking on the sea.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:26
“And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for…” The line’s distinctive content terms include cried, disciples, fear. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Matthew 14:27
“But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:28
“And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.” Naming Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:29
“And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.” Naming Come and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:30
“But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Matthew 14:31
“And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Matthew 14:32
“And when they were come into the ship, the wind ceased.” The line’s distinctive content terms include ceased, ship, wind. Its relationship to verses 31 shows what work it does in this passage.
Matthew 14:25-32
King James Version25And in the fourth watch of the night Jesus went unto them, walking on the sea.
26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
32And when they were come into the ship, the wind ceased.
Matthew 14:33-36
33–36: They that were in the ship came and worshipped him, saying, Of a truth…
Matthew 14:33–36 opens with “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of…” and reaches “And besought him that they might only touch the hem of his garment: and as many as touched were…” by its final verse. That movement develops the focus on John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out, with particular weight carried by besought, country, diseased.
Deep dive
The movement opens with “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son…” By verse 34, the text has turned to “And when they were gone over, they came into the land of Gennesaret.” It lands on “And besought him that they might only touch the hem of his garment: and as many as touched…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as besought, country, diseased, garment, Gennesaret, gone tie the complete block together. The central idea, “John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Gennesaret, God, Son. The nearest hinge to the center comes in verse 33: “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: besought, country, diseased, garment, Gennesaret, gone
Verse-by-verse path
- Matthew 14:33
“Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” Naming Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:34
“And when they were gone over, they came into the land of Gennesaret.” Naming Gennesaret keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Matthew 14:35
“And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto…” The line’s distinctive content terms include country, diseased, knowledge. Its relationship to verses 34 and 36 shows what work it does in this passage.
- Matthew 14:36
“And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.” The line’s distinctive content terms include besought, garment, perfectly. Its relationship to verses 35 shows what work it does in this passage.
Matthew 14:33-36
King James Version33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
34And when they were gone over, they came into the land of Gennesaret.
35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Questions to keep in mind while reading
- Watch what Jesus says and does, and how people respond.
- Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
- Let later doctrine clarify the scene without erasing its immediate setting.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Matthew 14?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Matthew 14 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: John’s imprisonment aftermath, the five thousand fed, and Jesus approaching the disciples across the water as Peter steps out?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
