Luke 22

Luke 22

The big picture

Luke 22 opens in verse 1 with “Now the feast of unleavened bread drew nigh, which is called the Passover.”, reaches its middle movement near verse 36 with “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his…”, and closes in verse 71 with “And they said, What need we any further witness? for we ourselves have heard of his own…” Repeated or prominent terms include Peter, Lord, passover, chief, Jesus. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Luke · King James Version · 71

Luke 22:1-8

1–8: The feast of unleavened bread drew nigh, which is called the Passover.

Luke 22:1–8 opens with “Now the feast of unleavened bread drew nigh, which is called the Passover.” and reaches “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by passover, betray, bread.

Deep dive

The movement opens with “Now the feast of unleavened bread drew nigh, which is called the Passover.” By verse 4, the text has turned to “And he went his way, and communed with the chief priests and captains, how he might betray…” It lands on “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as passover, betray, bread, chief, priests, sought tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Iscariot, John, Judas, Passover, Peter, Satan. Its number language includes twelve. The nearest hinge to the center comes in verse 3: “Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: passover, betray, bread, chief, priests, sought

Verse-by-verse path

  1. Luke 22:1

    “Now the feast of unleavened bread drew nigh, which is called the Passover.” Naming Passover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 22:2

    “And the chief priests and scribes sought how they might kill him; for they feared the people.” The line’s distinctive content terms include chief, feared, kill. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Luke 22:3

    “Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Luke 22:4

    “And he went his way, and communed with the chief priests and captains, how he might betray him unto them.” The line’s distinctive content terms include betray, captains, chief. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Luke 22:5

    “And they were glad, and covenanted to give him money.” The line’s distinctive content terms include covenanted, glad, money. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Luke 22:6

    “And he promised, and sought opportunity to betray him unto them in the absence of the multitude.” The line’s distinctive content terms include absence, betray, multitude. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Luke 22:7

    “Then came the day of unleavened bread, when the passover must be killed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Luke 22:8

    “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.” Naming John and Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Luke 22:1-8

King James Version

1Now the feast of unleavened bread drew nigh, which is called the Passover.

2And the chief priests and scribes sought how they might kill him; for they feared the people.

3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5And they were glad, and covenanted to give him money.

6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7Then came the day of unleavened bread, when the passover must be killed.

8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

Luke 22:9-16

9–16: They said unto him, Where wilt thou that we prepare?

Luke 22:9–16 opens with “And they said unto him, Where wilt thou that we prepare?” and reaches “For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by passover, house, ready.

Deep dive

The movement opens with “And they said unto him, Where wilt thou that we prepare?” By verse 12, the text has turned to “And he shall shew you a large upper room furnished: there make ready.” It lands on “For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as passover, house, ready, apostles, bearing, city tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Master. Its number language includes twelve. The nearest hinge to the center comes in verse 11: “And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: passover, house, ready, apostles, bearing, city

Verse-by-verse path

  1. Luke 22:9

    “And they said unto him, Where wilt thou that we prepare?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Luke 22:10

    “And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Luke 22:11

    “And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 22:12

    “And he shall shew you a large upper room furnished: there make ready.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Luke 22:13

    “And they went, and found as he had said unto them: and they made ready the passover.” The line’s distinctive content terms include passover, ready. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Luke 22:14

    “And when the hour was come, he sat down, and the twelve apostles with him.” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Luke 22:15

    “And he said unto them, With desire I have desired to eat this passover with you before I suffer:” The line’s distinctive content terms include desire, desired, passover. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Luke 22:16

    “For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Luke 22:9-16

King James Version

9And they said unto him, Where wilt thou that we prepare?

10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

12And he shall shew you a large upper room furnished: there make ready.

13And they went, and found as he had said unto them: and they made ready the passover.

14And when the hour was come, he sat down, and the twelve apostles with him.

15And he said unto them, With desire I have desired to eat this passover with you before I suffer:

16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

Luke 22:17-24

17–24: He took the cup, and gave thanks, and said, Take this, and divide it…

Luke 22:17–24 opens with “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” and reaches “And there was also a strife among them, which of them should be accounted the greatest.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by gave, thanks, took.

Deep dive

The movement opens with “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” By verse 20, the text has turned to “Likewise also the cup after supper, saying, This cup is the new testament in my blood, which…” It lands on “And there was also a strife among them, which of them should be accounted the greatest.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as gave, thanks, took, accounted, began, betrayed tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Likewise, Son, Take. The nearest hinge to the center comes in verse 21: “But, behold, the hand of him that betrayeth me is with me on the table.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: gave, thanks, took, accounted, began, betrayed

Verse-by-verse path

  1. Luke 22:17

    “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 22:18

    “For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Luke 22:19

    “And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you…” The line’s distinctive content terms include gave, body, brake. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Luke 22:20

    “Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.” Naming Likewise keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Luke 22:21

    “But, behold, the hand of him that betrayeth me is with me on the table.” The line’s distinctive content terms include betrayeth, hand, table. Its relationship to verses 20 and 22 shows what work it does in this passage.

  6. Luke 22:22

    “And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” Naming Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Luke 22:23

    “And they began to enquire among themselves, which of them it was that should do this thing.” The line’s distinctive content terms include began, enquire, thing. Its relationship to verses 22 and 24 shows what work it does in this passage.

  8. Luke 22:24

    “And there was also a strife among them, which of them should be accounted the greatest.” The line’s distinctive content terms include accounted, greatest, strife. Its relationship to verses 23 shows what work it does in this passage.

Luke 22:17-24

King James Version

17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21But, behold, the hand of him that betrayeth me is with me on the table.

22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

23And they began to enquire among themselves, which of them it was that should do this thing.

24And there was also a strife among them, which of them should be accounted the greatest.

Luke 22:25-32

25–32: He said unto them, The kings of the Gentiles exercise lordship over…

Luke 22:25–32 opens with “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that…” and reaches “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by exercise, kingdom, meat.

Deep dive

The movement opens with “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that…” By verse 28, the text has turned to “Ye are they which have continued with me in my temptations.” It lands on “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 3 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as exercise, kingdom, meat, serveth, Simon, sitteth tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Simon, Father, Gentiles, Israel, Lord, Satan. Its number language includes twelve. The nearest hinge to the center comes in verse 27: “For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: exercise, kingdom, meat, serveth, Simon, sitteth

Verse-by-verse path

  1. Luke 22:25

    “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon…” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 22:26

    “But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Luke 22:27

    “For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 22:28

    “Ye are they which have continued with me in my temptations.” The line’s distinctive content terms include continued, temptations. Its relationship to verses 27 and 29 shows what work it does in this passage.

  5. Luke 22:29

    “And I appoint unto you a kingdom, as my Father hath appointed unto me;” Naming Father keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Luke 22:30

    “That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Luke 22:31

    “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:” Naming Simon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Luke 22:32

    “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” The line’s distinctive content terms include brethren, converted, fail. Its relationship to verses 31 shows what work it does in this passage.

Luke 22:25-32

King James Version

25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

28Ye are they which have continued with me in my temptations.

29And I appoint unto you a kingdom, as my Father hath appointed unto me;

30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Luke 22:33-40

33–40: He said unto him, Lord, I am ready to go with thee, both into prison…

Luke 22:33–40 opens with “And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” and reaches “And when he was at the place, he said unto them, Pray that ye enter not into temptation.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Lord, purse, scrip.

Deep dive

The movement opens with “And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” By verse 36, the text has turned to “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his…” It lands on “And when he was at the place, he said unto them, Pray that ye enter not into temptation.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Lord, purse, scrip, accomplished, both, cock tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Lord, Nothing, Olives, Peter, Pray. Its number language includes one, two. The nearest hinge to the center comes in verse 36: “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Lord, purse, scrip, accomplished, both, cock

Verse-by-verse path

  1. Luke 22:33

    “And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  2. Luke 22:34

    “And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Luke 22:35

    “And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 22:36

    “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. Luke 22:37

    “For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Luke 22:38

    “And they said, Lord, behold, here are two swords. And he said unto them, It is enough.” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Luke 22:39

    “And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.” Naming Olives keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Luke 22:40

    “And when he was at the place, he said unto them, Pray that ye enter not into temptation.” Naming Pray keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Luke 22:33-40

King James Version

33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40And when he was at the place, he said unto them, Pray that ye enter not into temptation.

Luke 22:41-48

41–48: He was withdrawn from them about a stone’s cast, and kneeled down, and…

Luke 22:41–48 opens with “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” and reaches “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Jesus, Judas, kiss.

Deep dive

The movement opens with “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” By verse 44, the text has turned to “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of…” It lands on “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, Judas, kiss, prayed, agony, angel tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Judas, Father, Saying, Son. Its number language includes one, twelve. The nearest hinge to the center comes in verse 42: “Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, Judas, kiss, prayed, agony, angel

Verse-by-verse path

  1. Luke 22:41

    “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” The line’s distinctive content terms include kneeled, prayed, stone’s. Its relationship to verses 42 shows what work it does in this passage.

  2. Luke 22:42

    “Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” Naming Father and Saying keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Luke 22:43

    “And there appeared an angel unto him from heaven, strengthening him.” The line’s distinctive content terms include angel, appeared, heaven. Its relationship to verses 42 and 44 shows what work it does in this passage.

  4. Luke 22:44

    “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the…” The line’s distinctive content terms include agony, blood, drops. Its relationship to verses 43 and 45 shows what work it does in this passage.

  5. Luke 22:45

    “And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,” The line’s distinctive content terms include disciples, prayer, rose. Its relationship to verses 44 and 46 shows what work it does in this passage.

  6. Luke 22:46

    “And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Luke 22:47

    “And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. Luke 22:48

    “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Luke 22:41-48

King James Version

41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43And there appeared an angel unto him from heaven, strengthening him.

44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Luke 22:49-56

49–56: When they which were about him saw what would follow, they said unto…

Luke 22:49–56 opens with “When they which were about him saw what would follow, they said unto him, Lord, shall we smite…” and reaches “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by fire, high, Jesus.

Deep dive

The movement opens with “When they which were about him saw what would follow, they said unto him, Lord, shall we…” By verse 52, the text has turned to “Then Jesus said unto the chief priests, and captains of the temple, and the elders, which…” It lands on “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 questions, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as fire, high, Jesus, Peter, temple, afar tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Peter, Lord, Suffer. Its number language includes one. The nearest hinge to the center comes in verse 52: “Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: fire, high, Jesus, Peter, temple, afar

Verse-by-verse path

  1. Luke 22:49

    “When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Luke 22:50

    “And one of them smote the servant of the high priest, and cut off his right ear.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Luke 22:51

    “And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” Naming Jesus and Suffer keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Luke 22:52

    “Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Luke 22:53

    “When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power…” The line’s distinctive content terms include daily, darkness, hands. Its relationship to verses 52 and 54 shows what work it does in this passage.

  6. Luke 22:54

    “Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.” Naming Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Luke 22:55

    “And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.” Naming Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Luke 22:56

    “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with…” The line’s distinctive content terms include beheld, certain, earnestly. Its relationship to verses 55 shows what work it does in this passage.

Luke 22:49-56

King James Version

49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50And one of them smote the servant of the high priest, and cut off his right ear.

51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

Luke 22:57-64

57–64: He denied him, saying, Woman, I know him not.

Luke 22:57–64 opens with “And he denied him, saying, Woman, I know him not.” and reaches “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy…” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by Peter, cock, know.

Deep dive

The movement opens with “And he denied him, saying, Woman, I know him not.” By verse 60, the text has turned to “And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the…” It lands on “And when they had blindfolded him, they struck him on the face, and asked him, saying…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Peter, cock, know, Lord, smote, affirmed tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Peter, Lord, Man, Galil, Jesus, Prophesy. Its number language includes one. The nearest hinge to the center comes in verse 64: “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Peter, cock, know, Lord, smote, affirmed

Verse-by-verse path

  1. Luke 22:57

    “And he denied him, saying, Woman, I know him not.” Naming Woman keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 22:58

    “And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.” Naming Man and Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Luke 22:59

    “And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Luke 22:60

    “And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.” Naming Man and Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Luke 22:61

    “And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him…” Naming Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Luke 22:62

    “And Peter went out, and wept bitterly.” Naming Peter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Luke 22:63

    “And the men that held Jesus mocked him, and smote him.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Luke 22:64

    “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Luke 22:57-64

King James Version

57And he denied him, saying, Woman, I know him not.

58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.

60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62And Peter went out, and wept bitterly.

63And the men that held Jesus mocked him, and smote him.

64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Luke 22:65-71

65–71: Many other things blasphemously spake they against him.

Luke 22:65–71 opens with “And many other things blasphemously spake they against him.” and reaches “And they said, What need we any further witness? for we ourselves have heard of his own mouth.” by its final verse. That movement develops the focus on The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial, with particular weight carried by tell, answer, believe.

Deep dive

The movement opens with “And many other things blasphemously spake they against him.” By verse 68, the text has turned to “And if I also ask you, ye will not answer me, nor let me go.” It lands on “And they said, What need we any further witness? for we ourselves have heard of his own…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 3 questions, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as tell, answer, believe, blasphemously, chief, Christ tie the complete block together. The central idea, “The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Art, God, Son, Christ, Hereafter. The nearest hinge to the center comes in verse 67: “Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:” That detail helps separate the opening situation from what the passage changes next.

Words to trace: tell, answer, believe, blasphemously, chief, Christ

Verse-by-verse path

  1. Luke 22:65

    “And many other things blasphemously spake they against him.” The line’s distinctive content terms include blasphemously, spake. Its relationship to verses 66 shows what work it does in this passage.

  2. Luke 22:66

    “And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him…” The line’s distinctive content terms include chief, council, elders. Its relationship to verses 65 and 67 shows what work it does in this passage.

  3. Luke 22:67

    “Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 22:68

    “And if I also ask you, ye will not answer me, nor let me go.” The line’s distinctive content terms include answer. Its relationship to verses 67 and 69 shows what work it does in this passage.

  5. Luke 22:69

    “Hereafter shall the Son of man sit on the right hand of the power of God.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Luke 22:70

    “Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Luke 22:71

    “And they said, What need we any further witness? for we ourselves have heard of his own mouth.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Luke 22:65-71

King James Version

65And many other things blasphemously spake they against him.

66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68And if I also ask you, ye will not answer me, nor let me go.

69Hereafter shall the Son of man sit on the right hand of the power of God.

70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Resources gathered for this chapter

The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.

Level 1 story resourceMade for curious teens and first-time readers. Short story movements, strong visuals, helpful KJV word notes, and surprising details keep each chapter moving.Level 2 depth resourceRooted in the KJV text, with philosophical and theological depth that identifies Catholic, Protestant, Eastern Orthodox, Jewish, and Messianic Jewish perspectives when they materially differ.

A chapter-specific teaching brief

These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.

1

Open with the chapter’s first image

Luke 22:1: “Now the feast of unleavened bread drew nigh, which is called the Passover.”

2

Slow down at the turning point

Luke 22:36: “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and…”

3

Keep this word trail visible

Peter, Lord, passover, chief, Jesus, kingdom

Observation and teaching prompt

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Textual integrity note · King James Version

The angel and the sweat like drops of blood

Luke 22:43-44. The KJV includes the angel strengthening Jesus and his sweat becoming like great drops of blood. These verses are ancient, but they are absent from the oldest papyrus witnesses to Luke and from manuscripts across several regions. Other early witnesses include them.

Because the early evidence is divided, many modern Bibles retain the verses with brackets or a note. Readers differ over whether they belonged to Luke’s original text or entered the Gospel very early from remembered tradition.

The comparison is “as it were great drops of blood.” The wording conveys the severity of Jesus’ agony, but it should not be exaggerated into a medical diagnosis that the text itself does not make.

View source: United States Conference of Catholic Bishops, Luke 22 and the note on verses 43-44

Learning objectives

  1. Place Luke 22 within Luke 22 and explain its role in Luke.
  2. Describe from the text how the passage develops this focus: The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial.
  3. Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
  4. Explain how gospel shapes a responsible reading of this unit.
  5. Compare a related song or video with the passage, then return to the text to test it.
  6. Form a personal and communal response that does not exceed the evidence of Scripture.

Teacher preparation

  1. Read Luke 22 twice, then read the material immediately before and after it.
  2. Review the book movement: Luke 22 (Luke 22).
  3. Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
  4. Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
  5. Prepare a participation option that lets learners respond without forced personal disclosure.

Evidence and interpretation checks

Explicit

Record two claims that Luke 22 states directly and cite the verses.

Scripture-supported

Form one conclusion that joins several parts of Luke 22. Show each step.

Strong inference

Identify a conclusion that follows the text closely even though it is not stated in one sentence.

Possible or traditional reading

Where responsible readings differ, present the difference without turning it into certainty.

Limit

Do not use speculation as a teaching conclusion.

Discussion with answer guidance

1. What does Luke 22 state directly about God, people, or the situation?

Show teacher guidance

Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.

2. How does this focus develop across the passage: The Passover meal, dispute about greatness, prayer on the Mount of Olives, arrest, and Peter’s denial?

Show teacher guidance

Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.

3. Which word, action, contrast, or response repeats, and what work does it do?

Show teacher guidance

Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.

4. How does this unit contribute to the Luke 22 movement?

Show teacher guidance

Compare the unit with what comes before and after it in the same book.

5. What interpretive caution does gospel require here?

Show teacher guidance

Follow what Jesus says and does, how each person responds, and how the scene advances the Gospel toward the cross and resurrection.

6. What faithful response follows for an individual and for a community?

Show teacher guidance

Form a concrete, proportionate response. Do not turn a description into a command without evidence.

Responsible application

Heart and habits

Name one belief, desire, or practice that Luke 22 corrects, strengthens, or redirects.

Relationships and community

Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.

Worship and prayer

Write a prayer using the vocabulary and concerns of the passage.

Service and witness

Choose one observable response for this week and one person who can support accountability.

Audience adaptations

Children

Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.

Youth

Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.

Adults

Add literary and historical context, compare responsible readings, and require evidence for each claim.

Intergenerational group

Pair different ages, assign observation before interpretation, and close with a shared prayer.

Online or at home

Send the reference in advance, use media as an observation pause, and gather responses in a shared document.

Complete 75-minute teaching path

A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.

5 min

Orient the group

Name the book, Luke 22, genre, and central question. Explain that every conclusion will be checked against the text.

15 min

Read the complete unit

Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.

15 min

Work through the reading blocks

Summarize each block in one sentence and record the verse that supports the summary.

10 min

Use a song or video

Play one related resource. Compare its emphasis and omissions with the passage.

15 min

Discuss from evidence

Use the questions and require a Scripture reference for every major answer.

10 min

Form responsible application

Develop one personal and one communal response. Avoid promises or commands that the text does not establish.

5 min

Summarize and pray

Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.

Song and video learning lab

A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.

  1. Before the media: the exact passage and its central movement.
  2. During the media: the words, people, events, and emotions the artist emphasizes.
  3. After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.