Acts 14

Acts 14

The big picture

Acts 14 opens in verse 1 with “And it came to pass in Iconium, that they went both together into the synagogue of the…”, reaches its middle movement near verse 14 with “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran…”, and closes in verse 28 with “And there they abode long time with the disciples.” Repeated or prominent terms include Jews, city, Paul, people, Antioch. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Acts · King James Version · 28

Acts 14:1-7

1–7: It came to pass in Iconium, that they went both together into the…

Acts 14:1–7 opens with “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and…” and reaches “And there they preached the gospel.” by its final verse. That movement develops the focus on Acts 14 develops its own movement around Jews, city, Paul, people, Antioch, with particular weight carried by Jews, both, Gentiles.

Deep dive

The movement opens with “And it came to pass in Iconium, that they went both together into the synagogue of the Jews…” By verse 4, the text has turned to “But the multitude of the city was divided: and part held with the Jews, and part with the…” It lands on “And there they preached the gospel.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Jews, both, Gentiles, multitude, abode, affected tie the complete block together. The central idea, “Acts 14 develops its own movement around Jews, city, Paul, people, Antioch,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jews, Gentiles, Derbe, Greeks, Iconium, Long. The nearest hinge to the center comes in verse 4: “But the multitude of the city was divided: and part held with the Jews, and part with the apostles.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jews, both, Gentiles, multitude, abode, affected

Verse-by-verse path

  1. Acts 14:1

    “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. Acts 14:2

    “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Naming Gentiles and Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 14:3

    “Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and…” Naming Long keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 14:4

    “But the multitude of the city was divided: and part held with the Jews, and part with the apostles.” Naming Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 14:5

    “And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them…” Naming Gentiles and Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 14:6

    “They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:” Naming Derbe and Lycaonia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 14:7

    “And there they preached the gospel.” The line’s distinctive content terms include gospel, preached. Its relationship to verses 6 shows what work it does in this passage.

Acts 14:1-7

King James Version

1And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

7And there they preached the gospel.

Acts 14:8-14

8–14: There sat a certain man at Lystra, impotent in his feet, being a cripple…

Acts 14:8–14 opens with “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s…” and reaches “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among…” by its final verse. That movement develops the focus on Acts 14 develops its own movement around Jews, city, Paul, people, Antioch, with particular weight carried by Paul, people, Barnabas.

Deep dive

The movement opens with “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his…” By verse 11, the text has turned to “And when the people saw what Paul had done, they lifted up their voices, saying in the…” It lands on “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Paul, people, Barnabas, feet, Jupiter, walked tie the complete block together. The central idea, “Acts 14 develops its own movement around Jews, city, Paul, people, Antioch,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Barnabas, Jupiter, Lycaonia, Lystra, Mercurius. The nearest hinge to the center comes in verse 13: “Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Paul, people, Barnabas, feet, Jupiter, walked

Verse-by-verse path

  1. Acts 14:8

    “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had…” Naming Lystra keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 14:9

    “The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 14:10

    “Said with a loud voice, Stand upright on thy feet. And he leaped and walked.” Naming Said and Stand keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 14:11

    “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods…” Naming Lycaonia and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 14:12

    “And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.” Naming Barnabas and Jupiter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 14:13

    “Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done…” Naming Jupiter keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 14:14

    “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying…” Naming Barnabas and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 14:8-14

King James Version

8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

Acts 14:15-21

15–21: Saying, Sirs, why do ye these things? We also are men of like passions…

Acts 14:15–21 opens with “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach…” and reaches “And when they had preached the gospel to that city, and had taught many, they returned again to…” by its final verse. That movement develops the focus on Acts 14 develops its own movement around Jews, city, Paul, people, Antioch, with particular weight carried by city, Antioch, heaven.

Deep dive

The movement opens with “And saying, Sirs, why do ye these things? We also are men of like passions with you, and…” By verse 18, the text has turned to “And with these sayings scarce restrained they the people, that they had not done sacrifice…” It lands on “And when they had preached the gospel to that city, and had taught many, they returned again…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as city, Antioch, heaven, Iconium, people, Barnabas tie the complete block together. The central idea, “Acts 14 develops its own movement around Jews, city, Paul, people, Antioch,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Antioch, Iconium, Barnabas, Derbe, God, Howbeit. The nearest hinge to the center comes in verse 17: “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: city, Antioch, heaven, Iconium, people, Barnabas

Verse-by-verse path

  1. Acts 14:15

    “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Acts 14:16

    “Who in times past suffered all nations to walk in their own ways.” The line’s distinctive content terms include nations, past, suffered. Its relationship to verses 15 and 17 shows what work it does in this passage.

  3. Acts 14:17

    “Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful…” Naming Nevertheless keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 14:18

    “And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.” The line’s distinctive content terms include people, restrained, sacrifice. Its relationship to verses 17 and 19 shows what work it does in this passage.

  5. Acts 14:19

    “And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew…” Naming Antioch and Iconium keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 14:20

    “Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with…” Naming Barnabas and Derbe keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 14:21

    “And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to…” Naming Antioch and Iconium keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 14:15-21

King James Version

15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

16Who in times past suffered all nations to walk in their own ways.

17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Acts 14:22-28

22–28: Confirming the souls of the disciples, and exhorting them to continue in…

Acts 14:22–28 opens with “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we…” and reaches “And there they abode long time with the disciples.” by its final verse. That movement develops the focus on Acts 14 develops its own movement around Jews, city, Paul, people, Antioch, with particular weight carried by church, disciples, faith.

Deep dive

The movement opens with “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that…” By verse 25, the text has turned to “And when they had preached the word in Perga, they went down into Attalia:” It lands on “And there they abode long time with the disciples.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as church, disciples, faith, abode, Antioch, Attalia tie the complete block together. The central idea, “Acts 14 develops its own movement around Jews, city, Paul, people, Antioch,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Antioch, Attalia, Confirming, Gentiles, Lord. The nearest hinge to the center comes in verse 25: “And when they had preached the word in Perga, they went down into Attalia:” That detail helps separate the opening situation from what the passage changes next.

Words to trace: church, disciples, faith, abode, Antioch, Attalia

Verse-by-verse path

  1. Acts 14:22

    “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Acts 14:23

    “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Acts 14:24

    “And after they had passed throughout Pisidia, they came to Pamphylia.” Naming Pamphylia and Pisidia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 14:25

    “And when they had preached the word in Perga, they went down into Attalia:” Naming Attalia and Perga keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 14:26

    “And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they…” Naming Antioch keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 14:27

    “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how…” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 14:28

    “And there they abode long time with the disciples.” The line’s distinctive content terms include abode, disciples, long. Its relationship to verses 27 shows what work it does in this passage.

Acts 14:22-28

King James Version

22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

24And after they had passed throughout Pisidia, they came to Pamphylia.

25And when they had preached the word in Perga, they went down into Attalia:

26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

28And there they abode long time with the disciples.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Acts 14?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Acts 14 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Acts 14 develops its own movement around Jews, city, Paul, people, Antioch?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?