Acts 16

Acts 16

The big picture

Acts 16 opens in verse 1 with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named…”, reaches its middle movement near verse 20 with “And brought them to the magistrates, saying, These men, being Jews, do exceedingly…”, and closes in verse 40 with “And they went out of the prison, and entered into the house of Lydia: and when they had…” Repeated or prominent terms include Paul, prison, city, house, certain. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Acts · King James Version · 40

Acts 16:1-8

1–8: Came he to Derbe and Lystra: and, behold, a certain disciple was there…

Acts 16:1–8 opens with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus…” and reaches “And they passing by Mysia came down to Troas.” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by certain, father, Greek.

Deep dive

The movement opens with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named…” By verse 4, the text has turned to “And as they went through the cities, they delivered them the decrees for to keep, that were…” It lands on “And they passing by Mysia came down to Troas.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as certain, father, Greek, Lystra, Mysia, apostles tie the complete block together. The central idea, “Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Greek, Lystra, Mysia, Asia, Bithynia, Derbe. The nearest hinge to the center comes in verse 6: “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: certain, father, Greek, Lystra, Mysia, apostles

Verse-by-verse path

  1. Acts 16:1

    “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain…” Naming Derbe and Greek keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 16:2

    “Which was well reported of by the brethren that were at Lystra and Iconium.” Naming Iconium and Lystra keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 16:3

    “Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those…” Naming Greek and Him keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 16:4

    “And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles…” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 16:5

    “And so were the churches established in the faith, and increased in number daily.” The line’s distinctive content terms include churches, daily, established. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Acts 16:6

    “Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach…” Naming Asia and Galatia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 16:7

    “After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.” Naming Bithynia and Mysia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Acts 16:8

    “And they passing by Mysia came down to Troas.” Naming Mysia and Troas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 16:1-8

King James Version

1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

2Which was well reported of by the brethren that were at Lystra and Iconium.

3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

5And so were the churches established in the faith, and increased in number daily.

6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

8And they passing by Mysia came down to Troas.

Acts 16:9-16

9–16: A vision appeared to Paul in the night; There stood a man of Macedonia…

Acts 16:9–16 opens with “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him…” and reaches “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by city, Macedonia, certain.

Deep dive

The movement opens with “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him…” By verse 12, the text has turned to “And from thence to Philippi, which is the chief city of that part of Macedonia, and a…” It lands on “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as city, Macedonia, certain, Lord, Paul, prayer tie the complete block together. The central idea, “Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Macedonia, Lord, Paul, Come, God, Lydia. The nearest hinge to the center comes in verse 11: “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;” That detail helps separate the opening situation from what the passage changes next.

Words to trace: city, Macedonia, certain, Lord, Paul, prayer

Verse-by-verse path

  1. Acts 16:9

    “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into…” Naming Macedonia and Come keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 16:10

    “And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord…” Naming Macedonia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 16:11

    “Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Acts 16:12

    “And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city…” Naming Macedonia and Philippi keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 16:13

    “And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and…” The line’s distinctive content terms include city, prayer, resorted. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Acts 16:14

    “And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose…” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  7. Acts 16:15

    “And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  8. Acts 16:16

    “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

Acts 16:9-16

King James Version

9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

Acts 16:17-24

17–24: The same followed Paul and us, and cried, saying, These men are the…

Acts 16:17–24 opens with “The same followed Paul and us, and cried, saying, These men are the servants of the most high…” and reaches “Who, having received such a charge, thrust them into the inner prison, and made their feet fast…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by Paul, magistrates, prison.

Deep dive

The movement opens with “The same followed Paul and us, and cried, saying, These men are the servants of the most…” By verse 20, the text has turned to “And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble…” It lands on “Who, having received such a charge, thrust them into the inner prison, and made their feet…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Paul, magistrates, prison, beat, caught, charge tie the complete block together. The central idea, “Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Christ, God, Jesus, Jews, Romans. The nearest hinge to the center comes in verse 20: “And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Paul, magistrates, prison, beat, caught, charge

Verse-by-verse path

  1. Acts 16:17

    “The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us…” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 16:18

    “And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of…” Naming Christ and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 16:19

    “And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the…” Naming Paul and Silas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 16:20

    “And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,” Naming Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 16:21

    “And teach customs, which are not lawful for us to receive, neither to observe, being Romans.” Naming Romans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 16:22

    “And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Acts 16:23

    “And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:” The line’s distinctive content terms include charging, jailor, keep. Its relationship to verses 22 and 24 shows what work it does in this passage.

  8. Acts 16:24

    “Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Acts 16:17-24

King James Version

17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

Acts 16:25-32

25–32: At midnight Paul and Silas prayed, and sang praises unto God: and the…

Acts 16:25–32 opens with “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” and reaches “And they spake unto him the word of the Lord, and to all that were in his house.” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by Paul, prison, doors.

Deep dive

The movement opens with “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard…” By verse 28, the text has turned to “But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.” It lands on “And they spake unto him the word of the Lord, and to all that were in his house.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 1 question, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Paul, prison, doors, house, Lord, prisoners tie the complete block together. The central idea, “Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Lord, Silas, Believe, Christ, God. Its number language includes one. The nearest hinge to the center comes in verse 28: “But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Paul, prison, doors, house, Lord, prisoners

Verse-by-verse path

  1. Acts 16:25

    “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 16:26

    “And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Acts 16:27

    “And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and…” The line’s distinctive content terms include prison, awaking, doors. Its relationship to verses 26 and 28 shows what work it does in this passage.

  4. Acts 16:28

    “But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 16:29

    “Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,” Naming Paul and Silas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 16:30

    “And brought them out, and said, Sirs, what must I do to be saved?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Acts 16:31

    “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Naming Believe and Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Acts 16:32

    “And they spake unto him the word of the Lord, and to all that were in his house.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Acts 16:25-32

King James Version

25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

30And brought them out, and said, Sirs, what must I do to be saved?

31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

32And they spake unto him the word of the Lord, and to all that were in his house.

Acts 16:33-40

33–40: He took them the same hour of the night, and washed their stripes; and…

Acts 16:33–40 opens with “And he took them the same hour of the night, and washed their stripes; and was baptized, he and…” and reaches “And they went out of the prison, and entered into the house of Lydia: and when they had seen the…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by house, magistrates, prison.

Deep dive

The movement opens with “And he took them the same hour of the night, and washed their stripes; and was baptized, he…” By verse 36, the text has turned to “And the keeper of the prison told this saying to Paul, The magistrates have sent to let you…” It lands on “And they went out of the prison, and entered into the house of Lydia: and when they had seen…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as house, magistrates, prison, depart, Paul, Romans tie the complete block together. The central idea, “Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Romans, God, Lydia. The nearest hinge to the center comes in verse 37: “But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: house, magistrates, prison, depart, Paul, Romans

Verse-by-verse path

  1. Acts 16:33

    “And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” The line’s distinctive content terms include baptized, hour, night. Its relationship to verses 34 shows what work it does in this passage.

  2. Acts 16:34

    “And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Acts 16:35

    “And when it was day, the magistrates sent the serjeants, saying, Let those men go.” The line’s distinctive content terms include magistrates, serjeants. Its relationship to verses 34 and 36 shows what work it does in this passage.

  4. Acts 16:36

    “And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart…” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 16:37

    “But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Acts 16:38

    “And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.” Naming Romans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 16:39

    “And they came and besought them, and brought them out, and desired them to depart out of the city.” The line’s distinctive content terms include besought, city, depart. Its relationship to verses 38 and 40 shows what work it does in this passage.

  8. Acts 16:40

    “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they…” Naming Lydia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 16:33-40

King James Version

33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

35And when it was day, the magistrates sent the serjeants, saying, Let those men go.

36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

39And they came and besought them, and brought them out, and desired them to depart out of the city.

40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Acts 16?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Acts 16 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?