Jeremiah 10

Jeremiah 10

The big picture

Jeremiah 10 opens in verse 1 with “Hear ye the word which the LORD speaketh unto you, O house of Israel:”, reaches its middle movement near verse 13 with “When he uttereth his voice, there is a multitude of waters in the heavens, and he…”, and closes in verse 25 with “Pour out thy fury upon the heathen that know thee not, and upon the families that call…” Repeated or prominent terms include LORD, earth, heavens, work, brutish. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 25

Jeremiah 10:1-7

1–7: Hear ye the word which the LORD speaketh unto you, O house of Israel:

Jeremiah 10:1–7 opens with “Hear ye the word which the LORD speaketh unto you, O house of Israel:” and reaches “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among…” by its final verse. That movement develops the focus on Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish, with particular weight carried by LORD, dismayed, forasmuch.

Deep dive

The movement opens with “Hear ye the word which the LORD speaketh unto you, O house of Israel:” By verse 4, the text has turned to “They deck it with silver and with gold; they fasten it with nails and with hammers, that it…” It lands on “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, dismayed, forasmuch, heathen, nations, tree tie the complete block together. The central idea, “Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Forasmuch, Hear, Israel, King, Learn. Its number language includes one. The nearest hinge to the center comes in verse 7: “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, dismayed, forasmuch, heathen, nations, tree

Verse-by-verse path

  1. Jeremiah 10:1

    “Hear ye the word which the LORD speaketh unto you, O house of Israel:” Naming Hear and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 10:2

    “Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen…” Naming Learn keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 10:3

    “For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Jeremiah 10:4

    “They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.” The line’s distinctive content terms include deck, fasten, gold. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Jeremiah 10:5

    “They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Jeremiah 10:6

    “Forasmuch as there is none like unto thee, O LORD ; thou art great, and thy name is great in might.” Naming Forasmuch keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Jeremiah 10:7

    “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Jeremiah 10:1-7

King James Version

1Hear ye the word which the LORD speaketh unto you, O house of Israel:

2Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

6Forasmuch as there is none like unto thee, O LORD ; thou art great, and thy name is great in might.

7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

Jeremiah 10:8-14

8–14: They are altogether brutish and foolish: the stock is a doctrine of…

Jeremiah 10:8–14 opens with “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” and reaches “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his…” by its final verse. That movement develops the focus on Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish, with particular weight carried by earth, heavens, brutish.

Deep dive

The movement opens with “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” By verse 11, the text has turned to “Thus shall ye say unto them, The gods that have not made the heavens and the earth, even…” It lands on “Every man is brutish in his knowledge: every founder is confounded by the graven image: for…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as earth, heavens, brutish, founder, image, work tie the complete block together. The central idea, “Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Every, Silver, Tarshish, Uphaz. The nearest hinge to the center comes in verse 10: “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: earth, heavens, brutish, founder, image, work

Verse-by-verse path

  1. Jeremiah 10:8

    “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” The line’s distinctive content terms include altogether, brutish, doctrine. Its relationship to verses 9 shows what work it does in this passage.

  2. Jeremiah 10:9

    “Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of…” Naming Silver and Tarshish keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 10:10

    “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Jeremiah 10:11

    “Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 10:12

    “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens…” The line’s distinctive content terms include discretion, earth, established. Its relationship to verses 11 and 13 shows what work it does in this passage.

  6. Jeremiah 10:13

    “When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from…” The line’s distinctive content terms include ascend, bringeth, causeth. Its relationship to verses 12 and 14 shows what work it does in this passage.

  7. Jeremiah 10:14

    “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is…” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 10:8-14

King James Version

8But they are altogether brutish and foolish: the stock is a doctrine of vanities.

9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

Jeremiah 10:15-21

15–21: They are vanity, and the work of errors: in the time of their visitation…

Jeremiah 10:15–21 opens with “They are vanity, and the work of errors: in the time of their visitation they shall perish.” and reaches “For the pastors are become brutish, and have not sought the LORD : therefore they shall not…” by its final verse. That movement develops the focus on Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish, with particular weight carried by LORD, land, bear.

Deep dive

The movement opens with “They are vanity, and the work of errors: in the time of their visitation they shall perish.” By verse 18, the text has turned to “For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once…” It lands on “For the pastors are become brutish, and have not sought the LORD : therefore they shall not…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, land, bear, become, broken, brutish tie the complete block together. The central idea, “Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Gather, Israel, Jacob, Truly, Woe. The nearest hinge to the center comes in verse 18: “For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, land, bear, become, broken, brutish

Verse-by-verse path

  1. Jeremiah 10:15

    “They are vanity, and the work of errors: in the time of their visitation they shall perish.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Jeremiah 10:16

    “The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance…” Naming Israel and Jacob keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 10:17

    “Gather up thy wares out of the land, O inhabitant of the fortress.” Naming Gather keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 10:18

    “For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once, and will distress them…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Jeremiah 10:19

    “Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Jeremiah 10:20

    “My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is…” The line’s distinctive content terms include broken, children, cords. Its relationship to verses 19 and 21 shows what work it does in this passage.

  7. Jeremiah 10:21

    “For the pastors are become brutish, and have not sought the LORD : therefore they shall not prosper, and all their…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Jeremiah 10:15-21

King James Version

15They are vanity, and the work of errors: in the time of their visitation they shall perish.

16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

17Gather up thy wares out of the land, O inhabitant of the fortress.

18For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.

20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

21For the pastors are become brutish, and have not sought the LORD : therefore they shall not prosper, and all their flocks shall be scattered.

Jeremiah 10:22-25

22–25: Behold, the noise of the bruit is come, and a great commotion out of the…

Jeremiah 10:22–25 opens with “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make…” and reaches “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on…” by its final verse. That movement develops the focus on Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish, with particular weight carried by desolate, know, LORD.

Deep dive

The movement opens with “Behold, the noise of the bruit is come, and a great commotion out of the north country, to…” By verse 23, the text has turned to “O LORD , I know that the way of man is not in himself: it is not in man that walketh to…” It lands on “Pour out thy fury upon the heathen that know thee not, and upon the families that call not…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as desolate, know, LORD, anger, bruit, call tie the complete block together. The central idea, “Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jacob, Judah, Pour. The nearest hinge to the center comes in verse 23: “O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: desolate, know, LORD, anger, bruit, call

Verse-by-verse path

  1. Jeremiah 10:22

    “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah…” Naming Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 10:23

    “O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” The line’s distinctive content terms include direct, know, LORD. Its relationship to verses 22 and 24 shows what work it does in this passage.

  3. Jeremiah 10:24

    “O LORD , correct me, but with judgment; not in thine anger, lest thou bring me to nothing.” The line’s distinctive content terms include anger, correct, judgment. Its relationship to verses 23 and 25 shows what work it does in this passage.

  4. Jeremiah 10:25

    “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have…” Naming Jacob and Pour keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 10:22-25

King James Version

22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

23O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

24O LORD , correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 10?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Jeremiah 10 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Jeremiah 10 develops its own movement around LORD, earth, heavens, work, brutish?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?