Mark 9

Mark 9

The big picture

Mark 9 opens in verse 1 with “And he said unto them, Verily I say unto you, That there be some of them that stand…”, reaches its middle movement near verse 25 with “When Jesus saw that the people came running together, he rebuked the foul spirit, saying…”, and closes in verse 50 with “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have…” Repeated or prominent terms include fire, Jesus, asked, Elias, quenched. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Mark · King James Version · 50

Mark 9:1-8

1–8: He said unto them, Verily I say unto you, That there be some of them…

Mark 9:1–8 opens with “And he said unto them, Verily I say unto you, That there be some of them that stand here, which…” and reaches “And suddenly, when they had looked round about, they saw no man any more, save Jesus only with…” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by Jesus, cloud, Elias.

Deep dive

The movement opens with “And he said unto them, Verily I say unto you, That there be some of them that stand here…” By verse 4, the text has turned to “And there appeared unto them Elias with Moses: and they were talking with Jesus.” It lands on “And suddenly, when they had looked round about, they saw no man any more, save Jesus only…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, cloud, Elias, here, Moses, Peter tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Elias, Moses, Peter, God, James. Its number language includes six, three, one. The nearest hinge to the center comes in verse 4: “And there appeared unto them Elias with Moses: and they were talking with Jesus.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, cloud, Elias, here, Moses, Peter

Verse-by-verse path

  1. Mark 9:1

    “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Mark 9:2

    “And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart…” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Mark 9:3

    “And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.” The line’s distinctive content terms include white, became, earth. Its relationship to verses 2 and 4 shows what work it does in this passage.

  4. Mark 9:4

    “And there appeared unto them Elias with Moses: and they were talking with Jesus.” Naming Elias and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Mark 9:5

    “And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Mark 9:6

    “For he wist not what to say; for they were sore afraid.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Mark 9:7

    “And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear…” Naming Son keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Mark 9:8

    “And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Mark 9:1-8

King James Version

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

4And there appeared unto them Elias with Moses: and they were talking with Jesus.

5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

6For he wist not what to say; for they were sore afraid.

7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Mark 9:9-16

9–16: As they came down from the mountain, he charged them that they should…

Mark 9:9–16 opens with “And as they came down from the mountain, he charged them that they should tell no man what…” and reaches “And he asked the scribes, What question ye with them?” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by Elias, scribes, asked.

Deep dive

The movement opens with “And as they came down from the mountain, he charged them that they should tell no man what…” By verse 12, the text has turned to “And he answered and told them, Elias verily cometh first, and restoreth all things; and how…” It lands on “And he asked the scribes, What question ye with them?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Elias, scribes, asked, dead, first, questioning tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elias, Son. Its number language includes one. The nearest hinge to the center comes in verse 11: “And they asked him, saying, Why say the scribes that Elias must first come?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Elias, scribes, asked, dead, first, questioning

Verse-by-verse path

  1. Mark 9:9

    “And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Mark 9:10

    “And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Mark 9:11

    “And they asked him, saying, Why say the scribes that Elias must first come?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Mark 9:12

    “And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Mark 9:13

    “But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of…” Naming Elias keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Mark 9:14

    “And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.” The line’s distinctive content terms include disciples, multitude, questioning. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Mark 9:15

    “And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.” The line’s distinctive content terms include amazed, beheld, greatly. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Mark 9:16

    “And he asked the scribes, What question ye with them?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Mark 9:9-16

King James Version

9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11And they asked him, saying, Why say the scribes that Elias must first come?

12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16And he asked the scribes, What question ye with them?

Mark 9:17-24

17–24: One of the multitude answered and said, Master, I have brought unto thee…

Mark 9:17–24 opens with “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath…” and reaches “And straightway the father of the child cried out, and said with tears, Lord, I believe; help…” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by long, believe, canst.

Deep dive

The movement opens with “And one of the multitude answered and said, Master, I have brought unto thee my son, which…” By verse 20, the text has turned to “And they brought him unto him: and when he saw him, straightway the spirit tare him; and he…” It lands on “And straightway the father of the child cried out, and said with tears, Lord, I believe…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 2 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as long, believe, canst, child, father, help tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Lord, Master. Its number language includes one. The nearest hinge to the center comes in verse 19: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: long, believe, canst, child, father, help

Verse-by-verse path

  1. Mark 9:17

    “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Mark 9:18

    “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I…” The line’s distinctive content terms include disciples, foameth, gnasheth. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Mark 9:19

    “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Mark 9:20

    “And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and…” The line’s distinctive content terms include fell, foaming, ground. Its relationship to verses 19 and 21 shows what work it does in this passage.

  5. Mark 9:21

    “And he asked his father, How long is it ago since this came unto him? And he said, Of a child.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Mark 9:22

    “And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have…” The line’s distinctive content terms include canst, compassion, destroy. Its relationship to verses 21 and 23 shows what work it does in this passage.

  7. Mark 9:23

    “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Mark 9:24

    “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Mark 9:17-24

King James Version

17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Mark 9:25-32

25–32: When Jesus saw that the people came running together, he rebuked the…

Mark 9:25–32 opens with “When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto…” and reaches “But they understood not that saying, and were afraid to ask him.” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by spirit, dead, disciples.

Deep dive

The movement opens with “When Jesus saw that the people came running together, he rebuked the foul spirit, saying…” By verse 28, the text has turned to “And when he was come into the house, his disciples asked him privately, Why could not we…” It lands on “But they understood not that saying, and were afraid to ask him.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 1 question, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as spirit, dead, disciples, Jesus, afraid, arose tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Galilee, Son, Thou. Its number language includes one. The nearest hinge to the center comes in verse 28: “And when he was come into the house, his disciples asked him privately, Why could not we cast him out?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: spirit, dead, disciples, Jesus, afraid, arose

Verse-by-verse path

  1. Mark 9:25

    “When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Mark 9:26

    “And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Mark 9:27

    “But Jesus took him by the hand, and lifted him up; and he arose.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Mark 9:28

    “And when he was come into the house, his disciples asked him privately, Why could not we cast him out?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Mark 9:29

    “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.” The line’s distinctive content terms include fasting, kind, nothing. Its relationship to verses 28 and 30 shows what work it does in this passage.

  6. Mark 9:30

    “And they departed thence, and passed through Galilee; and he would not that any man should know it.” Naming Galilee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Mark 9:31

    “For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  8. Mark 9:32

    “But they understood not that saying, and were afraid to ask him.” The line’s distinctive content terms include afraid, understood. Its relationship to verses 31 shows what work it does in this passage.

Mark 9:25-32

King James Version

25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27But Jesus took him by the hand, and lifted him up; and he arose.

28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

30And they departed thence, and passed through Galilee; and he would not that any man should know it.

31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

32But they understood not that saying, and were afraid to ask him.

Mark 9:33-40

33–40: He came to Capernaum: and being in the house he asked them, What was it…

Mark 9:33–40 opens with “And he came to Capernaum: and being in the house he asked them, What was it that ye disputed…” and reaches “For he that is not against us is on our part.” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by name, disputed, followeth.

Deep dive

The movement opens with “And he came to Capernaum: and being in the house he asked them, What was it that ye disputed…” By verse 36, the text has turned to “And he took a child, and set him in the midst of them: and when he had taken him in his…” It lands on “For he that is not against us is on our part.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 1 question, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as name, disputed, followeth, receive, receiveth, arms tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Capernaum, Forbid, Jesus, John, Master, Whosoever. Its number language includes twelve, one. The nearest hinge to the center comes in verse 34: “But they held their peace: for by the way they had disputed among themselves, who should be the greatest.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: name, disputed, followeth, receive, receiveth, arms

Verse-by-verse path

  1. Mark 9:33

    “And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Mark 9:34

    “But they held their peace: for by the way they had disputed among themselves, who should be the greatest.” The line’s distinctive content terms include disputed, greatest, held. Its relationship to verses 33 and 35 shows what work it does in this passage.

  3. Mark 9:35

    “And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Mark 9:36

    “And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,” The line’s distinctive content terms include arms, child, midst. Its relationship to verses 35 and 37 shows what work it does in this passage.

  5. Mark 9:37

    “Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Mark 9:38

    “And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Mark 9:39

    “But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Mark 9:40

    “For he that is not against us is on our part.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Mark 9:33-40

King James Version

33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

40For he that is not against us is on our part.

Mark 9:41-48

41–48: For whosoever shall give you a cup of water to drink in my name, because…

Mark 9:41–48 opens with “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ…” and reaches “Where their worm dieth not, and the fire is not quenched.” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by fire, quenched, better.

Deep dive

The movement opens with “For whosoever shall give you a cup of water to drink in my name, because ye belong to…” By verse 44, the text has turned to “Where their worm dieth not, and the fire is not quenched.” It lands on “Where their worm dieth not, and the fire is not quenched.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as fire, quenched, better, offend, dieth, enter tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Christ, God. Its number language includes one, two. The nearest hinge to the center comes in verse 44: “Where their worm dieth not, and the fire is not quenched.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: fire, quenched, better, offend, dieth, enter

Verse-by-verse path

  1. Mark 9:41

    “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Mark 9:42

    “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Mark 9:43

    “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Mark 9:44

    “Where their worm dieth not, and the fire is not quenched.” The line’s distinctive content terms include dieth, fire, quenched. Its relationship to verses 43 and 45 shows what work it does in this passage.

  5. Mark 9:45

    “And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Mark 9:46

    “Where their worm dieth not, and the fire is not quenched.” The line’s distinctive content terms include dieth, fire, quenched. Its relationship to verses 45 and 47 shows what work it does in this passage.

  7. Mark 9:47

    “And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. Mark 9:48

    “Where their worm dieth not, and the fire is not quenched.” The line’s distinctive content terms include dieth, fire, quenched. Its relationship to verses 47 shows what work it does in this passage.

Mark 9:41-48

King James Version

41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44Where their worm dieth not, and the fire is not quenched.

45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

46Where their worm dieth not, and the fire is not quenched.

47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

48Where their worm dieth not, and the fire is not quenched.

Mark 9:49-50

49–50: For every one shall be salted with fire, and every sacrifice shall be…

Mark 9:49–50 opens with “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” and reaches “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in…” by its final verse. That movement develops the focus on The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness, with particular weight carried by salt, salted, fire.

Deep dive

These two lines work as a pair. Verse 49 says “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” Verse 50 advances the thought with “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace…” What remains constant, and what changes, is the heart of the movement. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as salt, salted, fire, good, lost, peace tie the complete block together. The central idea, “The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Have, Salt. Its number language includes one. The nearest hinge to the center comes in verse 50: “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: salt, salted, fire, good, lost, peace

Verse-by-verse path

  1. Mark 9:49

    “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Mark 9:50

    “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Mark 9:49-50

King James Version

49For every one shall be salted with fire, and every sacrifice shall be salted with salt.

50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Mark 9?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Mark 9 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: The Transfiguration, the suffering boy delivered, and the disciples corrected for seeking greatness?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?