The big picture
2 Samuel 5 opens in verse 1 with “Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we…”, reaches its middle movement near verse 13 with “And David took him more concubines and wives out of Jerusalem, after he was come from…”, and closes in verse 25 with “And David did so, as the LORD had commanded him; and smote the Philistines from Geba…” Repeated or prominent terms include David, LORD, Israel, king, Philistines. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Samuel · King James Version · 252 Samuel 5:1-7
1–7: Came all the tribes of Israel to David unto Hebron, and spake, saying…
2 Samuel 5:1–7 opens with “Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy…” and reaches “Nevertheless David took the strong hold of Zion: the same is the city of David.” by its final verse. That movement develops the focus on 2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines, with particular weight carried by David, Israel, king.
Deep dive
The movement opens with “Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are…” By verse 4, the text has turned to “David was thirty years old when he began to reign, and he reigned forty years.” It lands on “Nevertheless David took the strong hold of Zion: the same is the city of David.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, Israel, king, Hebron, years, reigned tie the complete block together. The central idea, “2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include David, Israel, Hebron, Jerusalem, Judah, Also. Its number language includes thirty, forty, seven, six, three. The nearest hinge to the center comes in verse 1: “Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: David, Israel, king, Hebron, years, reigned
Verse-by-verse path
- 2 Samuel 5:1
“Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.” Naming David and Hebron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:2
“Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD…” Naming Israel and Also keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:3
“So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 2 Samuel 5:4
“David was thirty years old when he began to reign, and he reigned forty years.” The number thirty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 2 Samuel 5:5
“In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 2 Samuel 5:6
“And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David…” Naming David and Except keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:7
“Nevertheless David took the strong hold of Zion: the same is the city of David.” Naming David and Nevertheless keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Samuel 5:1-7
King James Version1Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD : and they anointed David king over Israel.
4David was thirty years old when he began to reign, and he reigned forty years.
5In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
7Nevertheless David took the strong hold of Zion: the same is the city of David.
2 Samuel 5:8-14
8–14: David said on that day, Whosoever getteth up to the gutter, and smiteth…
2 Samuel 5:8–14 opens with “And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and…” and reaches “And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and…” by its final verse. That movement develops the focus on 2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines, with particular weight carried by David, blind, born.
Deep dive
The movement opens with “And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites…” By verse 11, the text has turned to “And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and…” It lands on “And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, blind, born, built, house, Jerusalem tie the complete block together. The central idea, “2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include David, Israel, Jerusalem, God, Hebron, Hiram. The nearest hinge to the center comes in verse 11: “And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: David, blind, born, built, house, Jerusalem
Verse-by-verse path
- 2 Samuel 5:8
“And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- 2 Samuel 5:9
“So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 2 Samuel 5:10
“And David went on, and grew great, and the LORD God of hosts was with him.” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:11
“And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an…” Naming David and Hiram keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:12
“And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his…” Naming Israel and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:13
“And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons…” Naming David and Hebron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:14
“And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,” Naming Jerusalem and Nathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Samuel 5:8-14
King James Version8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
10And David went on, and grew great, and the LORD God of hosts was with him.
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
12And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.
13And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
14And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
2 Samuel 5:15-21
15–21: Ibhar also, and Elishua, and Nepheg, and Japhia,
2 Samuel 5:15–21 opens with “Ibhar also, and Elishua, and Nepheg, and Japhia,” and reaches “And there they left their images, and David and his men burned them.” by its final verse. That movement develops the focus on 2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines, with particular weight carried by David, Philistines, LORD.
Deep dive
The movement opens with “Ibhar also, and Elishua, and Nepheg, and Japhia,” By verse 18, the text has turned to “The Philistines also came and spread themselves in the valley of Rephaim.” It lands on “And there they left their images, and David and his men burned them.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, Philistines, LORD, Baal, deliver, hand tie the complete block together. The central idea, “2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include David, Philistines, Baal, Eliada, Eliphalet, Elishama. The nearest hinge to the center comes in verse 17: “But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: David, Philistines, LORD, Baal, deliver, hand
Verse-by-verse path
- 2 Samuel 5:15
“Ibhar also, and Elishua, and Nepheg, and Japhia,” Naming Elishua and Ibhar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:16
“And Elishama, and Eliada, and Eliphalet.” Naming Eliada and Eliphalet keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:17
“But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek…” Naming David and Philistines keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:18
“The Philistines also came and spread themselves in the valley of Rephaim.” Naming Philistines and Rephaim keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:19
“And David enquired of the LORD , saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 2 Samuel 5:20
“And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies…” Naming Baal and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:21
“And there they left their images, and David and his men burned them.” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Samuel 5:15-21
King James Version15Ibhar also, and Elishua, and Nepheg, and Japhia,
16And Elishama, and Eliada, and Eliphalet.
17But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
18The Philistines also came and spread themselves in the valley of Rephaim.
19And David enquired of the LORD , saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
20And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.
21And there they left their images, and David and his men burned them.
2 Samuel 5:22-25
22–25: The Philistines came up yet again, and spread themselves in the valley…
2 Samuel 5:22–25 opens with “And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” and reaches “And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou…” by its final verse. That movement develops the focus on 2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines, with particular weight carried by LORD, Philistines, David.
Deep dive
The movement opens with “And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” By verse 23, the text has turned to “And when David enquired of the LORD , he said, Thou shalt not go up; but fetch a compass…” It lands on “And David did so, as the LORD had commanded him; and smote the Philistines from Geba until…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as LORD, Philistines, David, mulberry, trees, behind tie the complete block together. The central idea, “2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Philistines, David, Gazer, Geba, Rephaim, Thou. The nearest hinge to the center comes in verse 25: “And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, Philistines, David, mulberry, trees, behind
Verse-by-verse path
- 2 Samuel 5:22
“And the Philistines came up yet again, and spread themselves in the valley of Rephaim.” Naming Philistines and Rephaim keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:23
“And when David enquired of the LORD , he said, Thou shalt not go up; but fetch a compass behind them, and come upon…” Naming David and Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 2 Samuel 5:24
“And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- 2 Samuel 5:25
“And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
2 Samuel 5:22-25
King James Version22And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
23And when David enquired of the LORD , he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
24And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
25And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
Questions to keep in mind while reading
- Track who acts, who speaks, who is affected, and what changes.
- Notice repeated promises, failures, rescues, and consequences.
- Do not assume the narrator approves every action that is reported.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from 2 Samuel 5?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of 2 Samuel 5 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: 2 Samuel 5 develops its own movement around David, LORD, Israel, king, Philistines?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
