Acts 21

Acts 21

The big picture

Acts 21 opens in verse 1 with “And it came to pass, that after we were gotten from them, and had launched, we came with…”, reaches its middle movement near verse 20 with “And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother…”, and closes in verse 40 with “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand…” Repeated or prominent terms include Paul, days, Jerusalem, people, took. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Acts · King James Version · 40

Acts 21:1-8

1–8: It came to pass, that after we were gotten from them, and had launched…

Acts 21:1–8 opens with “And it came to pass, that after we were gotten from them, and had launched, we came with a…” and reaches “And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered…” by its final verse. That movement develops the focus on Acts 21 develops its own movement around Paul, days, Jerusalem, people, took, with particular weight carried by ship, abode, course.

Deep dive

The movement opens with “And it came to pass, that after we were gotten from them, and had launched, we came with a…” By verse 4, the text has turned to “And finding disciples, we tarried there seven days: who said to Paul through the Spirit…” It lands on “And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as ship, abode, course, days, departed, finding tie the complete block together. The central idea, “Acts 21 develops its own movement around Paul, days, Jerusalem, people, took,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Tyre, Coos, Cyprus, Jerusalem, Patara. Its number language includes seven, one. The nearest hinge to the center comes in verse 3: “Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: ship, abode, course, days, departed, finding

Verse-by-verse path

  1. Acts 21:1

    “And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. Acts 21:2

    “And finding a ship sailing over unto Phenicia, we went aboard, and set forth.” Naming Phenicia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 21:3

    “Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there…” Naming Cyprus and Syria keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 21:4

    “And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. Acts 21:5

    “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives…” The line’s distinctive content terms include accomplished, children, city. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Acts 21:6

    “And when we had taken our leave one of another, we took ship; and they returned home again.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Acts 21:7

    “And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. Acts 21:8

    “And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Acts 21:1-8

King James Version

1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.

3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

6And when we had taken our leave one of another, we took ship; and they returned home again.

7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

8And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

Acts 21:9-16

9–16: The same man had four daughters, virgins, which did prophesy.

Acts 21:9–16 opens with “And the same man had four daughters, virgins, which did prophesy.” and reaches “There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of…” by its final verse. That movement develops the focus on Acts 21 develops its own movement around Paul, days, Jerusalem, people, took, with particular weight carried by Jerusalem, bound, certain.

Deep dive

The movement opens with “And the same man had four daughters, virgins, which did prophesy.” By verse 12, the text has turned to “And when we heard these things, both we, and they of that place, besought him not to go up…” It lands on “There went with us also certain of the disciples of Cæsarea, and brought with them one…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Jerusalem, bound, certain, days, girdle, hands tie the complete block together. The central idea, “Acts 21 develops its own movement around Paul, days, Jerusalem, people, took,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jerusalem, Lord, Paul, Agabus, Cyprus, Gentiles. Its number language includes four, one. The nearest hinge to the center comes in verse 13: “Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jerusalem, bound, certain, days, girdle, hands

Verse-by-verse path

  1. Acts 21:9

    “And the same man had four daughters, virgins, which did prophesy.” The number four makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Acts 21:10

    “And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.” Naming Agabus and Jud keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 21:11

    “And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Acts 21:12

    “And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 21:13

    “Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Acts 21:14

    “And when he would not be persuaded, we ceased, saying, The will of the Lord be done.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  7. Acts 21:15

    “And after those days we took up our carriages, and went up to Jerusalem.” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Acts 21:16

    “There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Acts 21:9-16

King James Version

9And the same man had four daughters, virgins, which did prophesy.

10And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.

11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

15And after those days we took up our carriages, and went up to Jerusalem.

16There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Acts 21:17-24

17–24: When we were come to Jerusalem, the brethren received us gladly.

Acts 21:17–24 opens with “And when we were come to Jerusalem, the brethren received us gladly.” and reaches “Them take, and purify thyself with them, and be at charges with them, that they may shave their…” by its final verse. That movement develops the focus on Acts 21 develops its own movement around Paul, days, Jerusalem, people, took, with particular weight carried by Gentiles, informed, Jews.

Deep dive

The movement opens with “And when we were come to Jerusalem, the brethren received us gladly.” By verse 20, the text has turned to “And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how…” It lands on “Them take, and purify thyself with them, and be at charges with them, that they may shave…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Gentiles, informed, Jews, thyself, believe, brethren tie the complete block together. The central idea, “Acts 21 develops its own movement around Paul, days, Jerusalem, people, took,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Gentiles, Jews, God, James, Jerusalem, Lord. Its number language includes four. The nearest hinge to the center comes in verse 22: “What is it therefore? the multitude must needs come together: for they will hear that thou art come.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Gentiles, informed, Jews, thyself, believe, brethren

Verse-by-verse path

  1. Acts 21:17

    “And when we were come to Jerusalem, the brethren received us gladly.” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 21:18

    “And the day following Paul went in with us unto James; and all the elders were present.” Naming James and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Acts 21:19

    “And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Acts 21:20

    “And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews…” Naming Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 21:21

    “And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying…” Naming Gentiles and Jews keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 21:22

    “What is it therefore? the multitude must needs come together: for they will hear that thou art come.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Acts 21:23

    “Do therefore this that we say to thee: We have four men which have a vow on them;” The number four makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. Acts 21:24

    “Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may…” Naming Them keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 21:17-24

King James Version

17And when we were come to Jerusalem, the brethren received us gladly.

18And the day following Paul went in with us unto James; and all the elders were present.

19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

22What is it therefore? the multitude must needs come together: for they will hear that thou art come.

23Do therefore this that we say to thee: We have four men which have a vow on them;

24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Acts 21:25-32

25–32: As touching the Gentiles which believe, we have written and concluded…

Acts 21:25–32 opens with “As touching the Gentiles which believe, we have written and concluded that they observe no such…” and reaches “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the…” by its final verse. That movement develops the focus on Acts 21 develops its own movement around Paul, days, Jerusalem, people, took, with particular weight carried by temple, Paul, people.

Deep dive

The movement opens with “As touching the Gentiles which believe, we have written and concluded that they observe no…” By verse 28, the text has turned to “Crying out, Men of Israel, help: This is the man, that teacheth all men every where against…” It lands on “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as temple, Paul, people, took, captain, chief tie the complete block together. The central idea, “Acts 21 develops its own movement around Paul, days, Jerusalem, people, took,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Asia, Crying, Ephesian, Gentiles, Greeks. Its number language includes one, seven. The nearest hinge to the center comes in verse 26: “Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: temple, Paul, people, took, captain, chief

Verse-by-verse path

  1. Acts 21:25

    “As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that…” Naming Gentiles keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Acts 21:26

    “Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Acts 21:27

    “And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Acts 21:28

    “Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law…” Naming Crying and Greeks keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Acts 21:29

    “(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into…” Naming Ephesian and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Acts 21:30

    “And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and…” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Acts 21:31

    “And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an…” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Acts 21:32

    “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the…” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 21:25-32

King James Version

25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

Acts 21:33-40

33–40: The chief captain came near, and took him, and commanded him to be bound…

Acts 21:33–40 opens with “Then the chief captain came near, and took him, and commanded him to be bound with two chains…” and reaches “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the…” by its final verse. That movement develops the focus on Acts 21 develops its own movement around Paul, days, Jerusalem, people, took, with particular weight carried by people, Paul, captain.

Deep dive

The movement opens with “Then the chief captain came near, and took him, and commanded him to be bound with two…” By verse 36, the text has turned to “For the multitude of the people followed after, crying, Away with him.” It lands on “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as people, Paul, captain, castle, chief, city tie the complete block together. The central idea, “Acts 21 develops its own movement around Paul, days, Jerusalem, people, took,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Paul, Art, Away, Canst, Cilicia, Egyptian. Its number language includes two, one, four, thousand. The nearest hinge to the center comes in verse 37: “And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: people, Paul, captain, castle, chief, city

Verse-by-verse path

  1. Acts 21:33

    “Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Acts 21:34

    “And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Acts 21:35

    “And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” The line’s distinctive content terms include borne, people, soldiers. Its relationship to verses 34 and 36 shows what work it does in this passage.

  4. Acts 21:36

    “For the multitude of the people followed after, crying, Away with him.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Acts 21:37

    “And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Acts 21:38

    “Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Acts 21:39

    “But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee…” Naming Cilicia and Jew keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Acts 21:40

    “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when…” Naming Hebrew and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 21:33-40

King James Version

33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

36For the multitude of the people followed after, crying, Away with him.

37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Acts 21?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Acts 21 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Acts 21 develops its own movement around Paul, days, Jerusalem, people, took?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?