1 Chronicles 15

1 Chronicles 15

The big picture

1 Chronicles 15 opens in verse 1 with “And David made him houses in the city of David, and prepared a place for the ark of God…”, reaches its middle movement near verse 15 with “And the children of the Levites bare the ark of God upon their shoulders with the staves…”, and closes in verse 29 with “And it came to pass, as the ark of the covenant of the LORD came to the city of David…” Repeated or prominent terms include David, brethren, Levites, LORD, chief. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Chronicles · King James Version · 29

1 Chronicles 15:1-8

1–8: David made him houses in the city of David, and prepared a place for the…

1 Chronicles 15:1–8 opens with “And David made him houses in the city of David, and prepared a place for the ark of God, and…” and reaches “Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:” by its final verse. That movement develops the focus on 1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief, with particular weight carried by David, brethren, chief.

Deep dive

The movement opens with “And David made him houses in the city of David, and prepared a place for the ark of God, and…” By verse 4, the text has turned to “And David assembled the children of Aaron, and the Levites:” It lands on “Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, brethren, chief, sons, carry, Levites tie the complete block together. The central idea, “1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, God, Levites, Aaron, Asaiah, Elizaphan. Its number language includes hundred, twenty, two, thirty. The nearest hinge to the center comes in verse 2: “Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, brethren, chief, sons, carry, Levites

Verse-by-verse path

  1. 1 Chronicles 15:1

    “And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 15:2

    “Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 15:3

    “And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had…” Naming David and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 15:4

    “And David assembled the children of Aaron, and the Levites:” Naming Aaron and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 15:5

    “Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 1 Chronicles 15:6

    “Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. 1 Chronicles 15:7

    “Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. 1 Chronicles 15:8

    “Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Chronicles 15:1-8

King James Version

1And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.

2Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.

3And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.

4And David assembled the children of Aaron, and the Levites:

5Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:

6Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:

7Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:

8Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:

1 Chronicles 15:9-16

9–16: Of the sons of Hebron; Eliel the chief, and his brethren fourscore:

1 Chronicles 15:9–16 opens with “Of the sons of Hebron; Eliel the chief, and his brethren fourscore:” and reaches “And David spake to the chief of the Levites to appoint their brethren to be the singers with…” by its final verse. That movement develops the focus on 1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief, with particular weight carried by Levites, brethren, chief.

Deep dive

The movement opens with “Of the sons of Hebron; Eliel the chief, and his brethren fourscore:” By verse 12, the text has turned to “And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves…” It lands on “And David spake to the chief of the Levites to appoint their brethren to be the singers with…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Levites, brethren, chief, LORD, Amminadab, David tie the complete block together. The central idea, “1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Levites, God, Amminadab, David, Eliel, Israel. Its number language includes hundred, twelve. The nearest hinge to the center comes in verse 12: “And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Levites, brethren, chief, LORD, Amminadab, David

Verse-by-verse path

  1. 1 Chronicles 15:9

    “Of the sons of Hebron; Eliel the chief, and his brethren fourscore:” Naming Eliel and Hebron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 15:10

    “Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. 1 Chronicles 15:11

    “And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and…” Naming Abiathar and Amminadab keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 15:12

    “And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 15:13

    “For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. 1 Chronicles 15:14

    “So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. 1 Chronicles 15:15

    “And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. 1 Chronicles 15:16

    “And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick…” Naming David and Levites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Chronicles 15:9-16

King James Version

9Of the sons of Hebron; Eliel the chief, and his brethren fourscore:

10Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.

11And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,

12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.

13For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.

14So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.

15And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD .

16And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.

1 Chronicles 15:17-24

17–24: So the Levites appointed Heman the son of Joel; and of his brethren…

1 Chronicles 15:17–24 opens with “So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah…” and reaches “And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and…” by its final verse. That movement develops the focus on 1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief, with particular weight carried by Benaiah, brethren, edom.

Deep dive

The movement opens with “So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of…” By verse 20, the text has turned to “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah…” It lands on “And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Benaiah, brethren, edom, Obed, Zechariah, appointed tie the complete block together. The central idea, “1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Benaiah, Obed, Zechariah, Asaph, Berechiah, Eliab. The nearest hinge to the center comes in verse 20: “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Benaiah, brethren, edom, Obed, Zechariah, appointed

Verse-by-verse path

  1. 1 Chronicles 15:17

    “So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. 1 Chronicles 15:18

    “And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni…” Naming Ben and Benaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 15:19

    “So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. 1 Chronicles 15:20

    “And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries…” Naming Alamoth and Aziel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 15:21

    “And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to…” Naming Azaziah and Elipheleh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Chronicles 15:22

    “And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.” Naming Chenaniah and Levites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Chronicles 15:23

    “And Berechiah and Elkanah were doorkeepers for the ark.” Naming Berechiah and Elkanah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Chronicles 15:24

    “And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did…” Naming Amasai and Benaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Chronicles 15:17-24

King James Version

17So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;

18And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters.

19So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;

20And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;

21And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.

22And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.

23And Berechiah and Elkanah were doorkeepers for the ark.

24And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.

1 Chronicles 15:25-29

25–29: So David, and the elders of Israel, and the captains over thousands…

1 Chronicles 15:25–29 opens with “So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of…” and reaches “And it came to pass, as the ark of the covenant of the LORD came to the city of David, that…” by its final verse. That movement develops the focus on 1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief, with particular weight carried by David, covenant, LORD.

Deep dive

The movement opens with “So David, and the elders of Israel, and the captains over thousands, went to bring up the…” By verse 27, the text has turned to “And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and…” It lands on “And it came to pass, as the ark of the covenant of the LORD came to the city of David, that…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, covenant, LORD, bare, Israel, Levites tie the complete block together. The central idea, “1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, Israel, Levites, Chenaniah, God, Michal. Its number language includes seven. The nearest hinge to the center comes in verse 26: “And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD , that they offered seven bullocks…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, covenant, LORD, bare, Israel, Levites

Verse-by-verse path

  1. 1 Chronicles 15:25

    “So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. 1 Chronicles 15:26

    “And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD , that they offered…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  3. 1 Chronicles 15:27

    “And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah…” Naming David and Chenaniah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 15:28

    “Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  5. 1 Chronicles 15:29

    “And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

1 Chronicles 15:25-29

King James Version

25So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-edom with joy.

26And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD , that they offered seven bullocks and seven rams.

27And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.

28Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.

29And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Chronicles 15?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Chronicles 15 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: 1 Chronicles 15 develops its own movement around David, brethren, Levites, LORD, chief?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?