The big picture
1 Samuel 15 opens in verse 1 with “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people…”, reaches its middle movement near verse 18 with “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the…”, and closes in verse 35 with “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel…” Repeated or prominent terms include LORD, Saul, Samuel, Israel, king. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
1 Samuel · King James Version · 351 Samuel 15:1-7
1–7: Samuel also said unto Saul, The LORD sent me to anoint thee to be king…
1 Samuel 15:1–7 opens with “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over…” and reaches “And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against…” by its final verse. That movement develops the focus on Samuel confronting Saul after incomplete obedience while the spared livestock remain visible, with particular weight carried by Saul, Amalek, Amalekites.
Deep dive
The movement opens with “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over…” By verse 4, the text has turned to “And Saul gathered the people together, and numbered them in Telaim, two hundred thousand…” It lands on “And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Saul, Amalek, Amalekites, Egypt, Israel, LORD tie the complete block together. The central idea, “Samuel confronting Saul after incomplete obedience while the spared livestock remain visible,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Saul, Amalek, Amalekites, Egypt, Israel, Kenites. Its number language includes two, hundred, thousand, ten. The nearest hinge to the center comes in verse 3: “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Saul, Amalek, Amalekites, Egypt, Israel, LORD
Verse-by-verse path
- 1 Samuel 15:1
“Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore…” Naming Israel and Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:2
“Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he…” Naming Amalek and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:3
“Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman…” Naming Amalek keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:4
“And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Samuel 15:5
“And Saul came to a city of Amalek, and laid wait in the valley.” Naming Amalek and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:6
“And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for…” Naming Amalekites and Kenites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:7
“And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.” Naming Amalekites and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Samuel 15:1-7
King James Version1Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD .
2Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
5And Saul came to a city of Amalek, and laid wait in the valley.
6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
7And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
1 Samuel 15:8-14
8–14: He took Agag the king of the Amalekites alive, and utterly destroyed all…
1 Samuel 15:8–14 opens with “And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the…” and reaches “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of…” by its final verse. That movement develops the focus on Samuel confronting Saul after incomplete obedience while the spared livestock remain visible, with particular weight carried by Samuel, Saul, LORD.
Deep dive
The movement opens with “And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with…” By verse 11, the text has turned to “It repenteth me that I have set up Saul to be king: for he is turned back from following me…” It lands on “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Samuel, Saul, LORD, utterly, Agag, destroyed tie the complete block together. The central idea, “Samuel confronting Saul after incomplete obedience while the spared livestock remain visible,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Samuel, Saul, Agag, Amalekites, Blessed, Carmel. The nearest hinge to the center comes in verse 10: “Then came the word of the LORD unto Samuel, saying,” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Samuel, Saul, LORD, utterly, Agag, destroyed
Verse-by-verse path
- 1 Samuel 15:8
“And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.” Naming Agag and Amalekites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:9
“But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs…” Naming Agag and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:10
“Then came the word of the LORD unto Samuel, saying,” Naming Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:11
“It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my…” Naming Samuel and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:12
“And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold…” Naming Samuel and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:13
“And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD : I have performed the commandment of the…” Naming Saul and Blessed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:14
“And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
1 Samuel 15:8-14
King James Version8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
10Then came the word of the LORD unto Samuel, saying,
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
13And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD : I have performed the commandment of the LORD .
14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
1 Samuel 15:15-21
15–21: Saul said, They have brought them from the Amalekites: for the people…
1 Samuel 15:15–21 opens with “And Saul said, They have brought them from the Amalekites: for the people spared the best of the…” and reaches “But the people took of the spoil, sheep and oxen, the chief of the things which should have been…” by its final verse. That movement develops the focus on Samuel confronting Saul after incomplete obedience while the spared livestock remain visible, with particular weight carried by LORD, utterly, Amalekites.
Deep dive
The movement opens with “And Saul said, They have brought them from the Amalekites: for the people spared the best of…” By verse 18, the text has turned to “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the…” It lands on “But the people took of the spoil, sheep and oxen, the chief of the things which should have…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 2 questions, 2 stated contrasts, 7 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as LORD, utterly, Amalekites, destroyed, didst, Samuel tie the complete block together. The central idea, “Samuel confronting Saul after incomplete obedience while the spared livestock remain visible,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Amalekites, Samuel, Saul, God, Israel, Agag. The nearest hinge to the center comes in verse 18: “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, utterly, Amalekites, destroyed, didst, Samuel
Verse-by-verse path
- 1 Samuel 15:15
“And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the…” Naming Amalekites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:16
“Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him…” Naming Samuel and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:17
“And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Samuel 15:18
“And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against…” Naming Amalekites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:19
“Wherefore then didst thou not obey the voice of the LORD , but didst fly upon the spoil, and didst evil in the sight…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Samuel 15:20
“And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD , and have gone the way which the LORD sent me…” Naming Agag and Amalek keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:21
“But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to…” Naming Gilgal keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Samuel 15:15-21
King James Version15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19Wherefore then didst thou not obey the voice of the LORD , but didst fly upon the spoil, and didst evil in the sight of the LORD ?
20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD , and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
1 Samuel 15:22-28
22–28: Samuel said, Hath the LORD as great delight in burnt offerings and…
1 Samuel 15:22–28 opens with “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying…” and reaches “And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath…” by its final verse. That movement develops the focus on Samuel confronting Saul after incomplete obedience while the spared livestock remain visible, with particular weight carried by LORD, Samuel, rejected.
Deep dive
The movement opens with “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in…” By verse 25, the text has turned to “Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the…” It lands on “And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 1 question, 6 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as LORD, Samuel, rejected, better, Israel, king tie the complete block together. The central idea, “Samuel confronting Saul after incomplete obedience while the spared livestock remain visible,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Samuel, Israel, Saul, Because, Hath. The nearest hinge to the center comes in verse 25: “Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD .” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, Samuel, rejected, better, Israel, king
Verse-by-verse path
- 1 Samuel 15:22
“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Samuel 15:23
“For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Samuel 15:24
“And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD , and thy words: because…” Naming Samuel and Saul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:25
“Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD .” The line’s distinctive content terms include LORD, pardon, pray. Its relationship to verses 24 and 26 shows what work it does in this passage.
- 1 Samuel 15:26
“And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD , and the LORD…” Naming Israel and Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:27
“And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.” Naming Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:28
“And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a…” Naming Israel and Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Samuel 15:22-28
King James Version22And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD ? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD , he hath also rejected thee from being king.
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD , and thy words: because I feared the people, and obeyed their voice.
25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD .
26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD , and the LORD hath rejected thee from being king over Israel.
27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
1 Samuel 15:29-35
29–35: Also the Strength of Israel will not lie nor repent: for he is not a…
1 Samuel 15:29–35 opens with “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should…” and reaches “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for…” by its final verse. That movement develops the focus on Samuel confronting Saul after incomplete obedience while the spared livestock remain visible, with particular weight carried by Samuel, Saul, Agag.
Deep dive
The movement opens with “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should…” By verse 32, the text has turned to “Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto…” It lands on “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Samuel, Saul, Agag, LORD, Israel, childless tie the complete block together. The central idea, “Samuel confronting Saul after incomplete obedience while the spared livestock remain visible,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Samuel, Saul, Agag, Israel, Amalekites, Bring. The nearest hinge to the center comes in verse 32: “Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Samuel, Saul, Agag, LORD, Israel, childless
Verse-by-verse path
- 1 Samuel 15:29
“And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” Naming Israel and Strength keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:30
“Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:31
“So Samuel turned again after Saul; and Saul worshipped the LORD .” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Samuel 15:32
“Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag…” Naming Agag and Amalekites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:33
“And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- 1 Samuel 15:34
“Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.” Naming Saul and Gibeah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Samuel 15:35
“And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD…” Naming Saul and Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
1 Samuel 15:29-35
King James Version29And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
30Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
31So Samuel turned again after Saul; and Saul worshipped the LORD .
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Questions to keep in mind while reading
- Track who acts, who speaks, who is affected, and what changes.
- Notice repeated promises, failures, rescues, and consequences.
- Do not assume the narrator approves every action that is reported.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from 1 Samuel 15?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of 1 Samuel 15 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Samuel confronting Saul after incomplete obedience while the spared livestock remain visible?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
