2 Kings 6

2 Kings 6

The big picture

2 Kings 6 opens in verse 1 with “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with…”, reaches its middle movement near verse 17 with “And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the…”, and closes in verse 33 with “And while he yet talked with them, behold, the messenger came down unto him: and he…” Repeated or prominent terms include king, Elisha, LORD, Israel, place. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

2 Kings · King James Version · 33

2 Kings 6:1-7

1–7: The sons of the prophets said unto Elisha, Behold now, the place where…

2 Kings 6:1–7 opens with “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is…” and reaches “Therefore said he, Take it up to thee. And he put out his hand, and took it.” by its final verse. That movement develops the focus on Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria, with particular weight carried by place, beam, dwell.

Deep dive

The movement opens with “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with…” By verse 4, the text has turned to “So he went with them. And when they came to Jordan, they cut down wood.” It lands on “Therefore said he, Take it up to thee. And he put out his hand, and took it.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as place, beam, dwell, fell, Jordan, pray tie the complete block together. The central idea, “Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jordan, Alas, Elisha, God, Take. Its number language includes one. The nearest hinge to the center comes in verse 5: “But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: place, beam, dwell, fell, Jordan, pray

Verse-by-verse path

  1. 2 Kings 6:1

    “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.” Naming Elisha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 2 Kings 6:2

    “Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. 2 Kings 6:3

    “And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. 2 Kings 6:4

    “So he went with them. And when they came to Jordan, they cut down wood.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. 2 Kings 6:5

    “But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 2 Kings 6:6

    “And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. 2 Kings 6:7

    “Therefore said he, Take it up to thee. And he put out his hand, and took it.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

2 Kings 6:1-7

King James Version

1And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.

2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

3And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.

4So he went with them. And when they came to Jordan, they cut down wood.

5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

6And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.

7Therefore said he, Take it up to thee. And he put out his hand, and took it.

2 Kings 6:8-14

8–14: The king of Syria warred against Israel, and took counsel with his…

2 Kings 6:8–14 opens with “Then the king of Syria warred against Israel, and took counsel with his servants, saying, In…” and reaches “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and…” by its final verse. That movement develops the focus on Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria, with particular weight carried by king, Israel, place.

Deep dive

The movement opens with “Then the king of Syria warred against Israel, and took counsel with his servants, saying, In…” By verse 11, the text has turned to “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his…” It lands on “Therefore sent he thither horses, and chariots, and a great host: and they came by night…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as king, Israel, place, servants, Syria, told tie the complete block together. The central idea, “Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Israel, God, Syria, Beware, Dothan, Elisha. Its number language includes one. The nearest hinge to the center comes in verse 11: “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, Israel, place, servants, Syria, told

Verse-by-verse path

  1. 2 Kings 6:8

    “Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. 2 Kings 6:9

    “And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the…” Naming Beware keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 2 Kings 6:10

    “And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 2 Kings 6:11

    “Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. 2 Kings 6:12

    “And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 2 Kings 6:13

    “And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in…” Naming Dothan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 2 Kings 6:14

    “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

2 Kings 6:8-14

King James Version

8Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

13And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

2 Kings 6:15-21

15–21: When the servant of the man of God was risen early, and gone forth…

2 Kings 6:15–21 opens with “And when the servant of the man of God was risen early, and gone forth, behold, an host…” and reaches “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall…” by its final verse. That movement develops the focus on Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria, with particular weight carried by Elisha, LORD, eyes.

Deep dive

The movement opens with “And when the servant of the man of God was risen early, and gone forth, behold, an host…” By verse 18, the text has turned to “And when they came down to him, Elisha prayed unto the LORD , and said, Smite this people, I…” It lands on “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 7 verses with a speech marker, 2 questions, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as Elisha, LORD, eyes, Samaria, smite, blindness tie the complete block together. The central idea, “Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elisha, Samaria, Alas, Fear, God, Israel. The nearest hinge to the center comes in verse 20: “And it came to pass, when they were come into Samaria, that Elisha said, LORD , open the eyes of these men, that they may see. And…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Elisha, LORD, eyes, Samaria, smite, blindness

Verse-by-verse path

  1. 2 Kings 6:15

    “And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 2 Kings 6:16

    “And he answered, Fear not: for they that be with us are more than they that be with them.” Naming Fear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 2 Kings 6:17

    “And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the…” Naming Elisha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 2 Kings 6:18

    “And when they came down to him, Elisha prayed unto the LORD , and said, Smite this people, I pray thee, with…” Naming Elisha and Smite keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 2 Kings 6:19

    “And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man…” Naming Elisha and Samaria keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 2 Kings 6:20

    “And it came to pass, when they were come into Samaria, that Elisha said, LORD , open the eyes of these men, that they…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  7. 2 Kings 6:21

    “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

2 Kings 6:15-21

King James Version

15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

16And he answered, Fear not: for they that be with us are more than they that be with them.

17And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

18And when they came down to him, Elisha prayed unto the LORD , and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

19And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

20And it came to pass, when they were come into Samaria, that Elisha said, LORD , open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.

21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?

2 Kings 6:22-28

22–28: He answered, Thou shalt not smite them: wouldest thou smite those whom…

2 Kings 6:22–28 opens with “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken…” and reaches “And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give…” by its final verse. That movement develops the focus on Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria, with particular weight carried by king, help, besieged.

Deep dive

The movement opens with “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken…” By verse 25, the text has turned to “And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head…” It lands on “And the king said unto her, What aileth thee? And she answered, This woman said unto me…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 3 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as king, help, besieged, Israel, LORD, master tie the complete block together. The central idea, “Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Israel, Samaria, Syria, Ben, Give, Help. Its number language includes five. The nearest hinge to the center comes in verse 25: “And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, help, besieged, Israel, LORD, master

Verse-by-verse path

  1. 2 Kings 6:22

    “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. 2 Kings 6:23

    “And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their…” Naming Israel and Syria keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 2 Kings 6:24

    “And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  4. 2 Kings 6:25

    “And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore…” The number five makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. 2 Kings 6:26

    “And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.” Naming Help and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 2 Kings 6:27

    “And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. 2 Kings 6:28

    “And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

2 Kings 6:22-28

King James Version

22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

23And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

24And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.

25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.

26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

2 Kings 6:29-33

29–33: So we boiled my son, and did eat him: and I said unto her on the next…

2 Kings 6:29–33 opens with “So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we…” and reaches “And while he yet talked with them, behold, the messenger came down unto him: and he said…” by its final verse. That movement develops the focus on Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria, with particular weight carried by messenger, door, elders.

Deep dive

The movement opens with “So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son…” By verse 31, the text has turned to “Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall…” It lands on “And while he yet talked with them, behold, the messenger came down unto him: and he said…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 questions, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as messenger, door, elders, Elisha, head, king tie the complete block together. The central idea, “Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elisha, Give, God, See, Shaphat. The nearest hinge to the center comes in verse 31: “Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: messenger, door, elders, Elisha, head, king

Verse-by-verse path

  1. 2 Kings 6:29

    “So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. 2 Kings 6:30

    “And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  3. 2 Kings 6:31

    “Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. 2 Kings 6:32

    “But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. 2 Kings 6:33

    “And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

2 Kings 6:29-33

King James Version

29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?

33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD ; what should I wait for the LORD any longer?

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 2 Kings 6?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 2 Kings 6 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Elisha’s servant seeing the mountain full of heavenly horses and chariots, followed by the blinded Aramean force led into Samaria?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?