Mark 1

Mark 1

The big picture

Mark 1 opens in verse 1 with “The beginning of the gospel of Jesus Christ, the Son of God;”, reaches its middle movement near verse 23 with “And there was in their synagogue a man with an unclean spirit; and he cried out,”, and closes in verse 45 with “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch…” Repeated or prominent terms include Jesus, John, Galilee, devils, immediately. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Mark · King James Version · 45

Mark 1:1-8

1–8: The beginning of the gospel of Jesus Christ, the Son of God;

Mark 1:1–8 opens with “The beginning of the gospel of Jesus Christ, the Son of God;” and reaches “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by baptize, baptized, John.

Deep dive

The movement opens with “The beginning of the gospel of Jesus Christ, the Son of God;” By verse 4, the text has turned to “John did baptize in the wilderness, and preach the baptism of repentance for the remission…” It lands on “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as baptize, baptized, John, prepare, sins, wilderness tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include John, Christ, Ghost, God, Holy, Jerusalem. Its number language includes one. The nearest hinge to the center comes in verse 4: “John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: baptize, baptized, John, prepare, sins, wilderness

Verse-by-verse path

  1. Mark 1:1

    “The beginning of the gospel of Jesus Christ, the Son of God;” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Mark 1:2

    “As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Mark 1:3

    “The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Mark 1:4

    “John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.” Naming John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Mark 1:5

    “And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of…” Naming Jerusalem and Jordan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Mark 1:6

    “And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild…” Naming John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Mark 1:7

    “And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  8. Mark 1:8

    “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Mark 1:1-8

King James Version

1The beginning of the gospel of Jesus Christ, the Son of God;

2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

Mark 1:9-16

9–16: It came to pass in those days, that Jesus came from Nazareth of Galilee…

Mark 1:9–16 opens with “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of…” and reaches “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into…” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by Galilee, days, gospel.

Deep dive

The movement opens with “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was…” By verse 12, the text has turned to “And immediately the Spirit driveth him into the wilderness.” It lands on “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Galilee, days, gospel, Jesus, John, kingdom tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Galilee, God, Jesus, John, Spirit, Andrew. Its number language includes forty. The nearest hinge to the center comes in verse 14: “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Galilee, days, gospel, Jesus, John, kingdom

Verse-by-verse path

  1. Mark 1:9

    “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. Mark 1:10

    “And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:” The verse names Spirit rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Mark 1:11

    “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” Naming Son and Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Mark 1:12

    “And immediately the Spirit driveth him into the wilderness.” The verse names Spirit rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  5. Mark 1:13

    “And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels…” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. Mark 1:14

    “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,” Naming Galilee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Mark 1:15

    “And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  8. Mark 1:16

    “Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were…” Naming Andrew and Galilee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Mark 1:9-16

King James Version

9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

12And immediately the Spirit driveth him into the wilderness.

13And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Mark 1:17-24

17–24: Jesus said unto them, Come ye after me, and I will make you to become…

Mark 1:17–24 opens with “And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.” and reaches “Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to…” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by straightway, Jesus, nets.

Deep dive

The movement opens with “And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.” By verse 20, the text has turned to “And straightway he called them: and they left their father Zebedee in the ship with the…” It lands on “Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as straightway, Jesus, nets, ship, synagogue, taught tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Zebedee, Capernaum, Come, God, Holy. Its number language includes one. The nearest hinge to the center comes in verse 24: “Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: straightway, Jesus, nets, ship, synagogue, taught

Verse-by-verse path

  1. Mark 1:17

    “And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Mark 1:18

    “And straightway they forsook their nets, and followed him.” The line’s distinctive content terms include followed, forsook, nets. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Mark 1:19

    “And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in…” Naming James and John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Mark 1:20

    “And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after…” Naming Zebedee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Mark 1:21

    “And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.” Naming Capernaum keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Mark 1:22

    “And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Mark 1:23

    “And there was in their synagogue a man with an unclean spirit; and he cried out,” The line’s distinctive content terms include cried, spirit, synagogue. Its relationship to verses 22 and 24 shows what work it does in this passage.

  8. Mark 1:24

    “Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Mark 1:17-24

King James Version

17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

18And straightway they forsook their nets, and followed him.

19And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

23And there was in their synagogue a man with an unclean spirit; and he cried out,

24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Mark 1:25-32

25–32: Jesus rebuked him, saying, Hold thy peace, and come out of him.

Mark 1:25–32 opens with “And Jesus rebuked him, saying, Hold thy peace, and come out of him.” and reaches “And at even, when the sun did set, they brought unto him all that were diseased, and them that…” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by fever, immediately, unclean.

Deep dive

The movement opens with “And Jesus rebuked him, saying, Hold thy peace, and come out of him.” By verse 28, the text has turned to “And immediately his fame spread abroad throughout all the region round about Galilee.” It lands on “And at even, when the sun did set, they brought unto him all that were diseased, and them…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as fever, immediately, unclean, abroad, amazed, Andrew tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Simon, Andrew, Galilee, Hold, James, Jesus. The nearest hinge to the center comes in verse 27: “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: fever, immediately, unclean, abroad, amazed, Andrew

Verse-by-verse path

  1. Mark 1:25

    “And Jesus rebuked him, saying, Hold thy peace, and come out of him.” Naming Hold and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Mark 1:26

    “And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.” The line’s distinctive content terms include cried, loud, spirit. Its relationship to verses 25 and 27 shows what work it does in this passage.

  3. Mark 1:27

    “And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Mark 1:28

    “And immediately his fame spread abroad throughout all the region round about Galilee.” Naming Galilee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Mark 1:29

    “And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James…” Naming Andrew and James keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Mark 1:30

    “But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.” Naming Simon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Mark 1:31

    “And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto…” The line’s distinctive content terms include fever, hand, immediately. Its relationship to verses 30 and 32 shows what work it does in this passage.

  8. Mark 1:32

    “And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with…” The line’s distinctive content terms include devils, diseased, possessed. Its relationship to verses 31 shows what work it does in this passage.

Mark 1:25-32

King James Version

25And Jesus rebuked him, saying, Hold thy peace, and come out of him.

26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

28And immediately his fame spread abroad throughout all the region round about Galilee.

29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.

31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 1:33-40

33–40: All the city was gathered together at the door.

Mark 1:33–40 opens with “And all the city was gathered together at the door.” and reaches “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If…” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by devils, beseeching, canst.

Deep dive

The movement opens with “And all the city was gathered together at the door.” By verse 36, the text has turned to “And Simon and they that were with him followed after him.” It lands on “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as devils, beseeching, canst, city, clean, departed tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include All, Galilee, Simon. The nearest hinge to the center comes in verse 36: “And Simon and they that were with him followed after him.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: devils, beseeching, canst, city, clean, departed

Verse-by-verse path

  1. Mark 1:33

    “And all the city was gathered together at the door.” The line’s distinctive content terms include city, door, gathered. Its relationship to verses 34 shows what work it does in this passage.

  2. Mark 1:34

    “And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak…” The line’s distinctive content terms include devils, diseases, divers. Its relationship to verses 33 and 35 shows what work it does in this passage.

  3. Mark 1:35

    “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there…” The line’s distinctive content terms include departed, morning, place. Its relationship to verses 34 and 36 shows what work it does in this passage.

  4. Mark 1:36

    “And Simon and they that were with him followed after him.” Naming Simon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Mark 1:37

    “And when they had found him, they said unto him, All men seek for thee.” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Mark 1:38

    “And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Mark 1:39

    “And he preached in their synagogues throughout all Galilee, and cast out devils.” Naming Galilee keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Mark 1:40

    “And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst…” The line’s distinctive content terms include beseeching, canst, clean. Its relationship to verses 39 shows what work it does in this passage.

Mark 1:33-40

King James Version

33And all the city was gathered together at the door.

34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

36And Simon and they that were with him followed after him.

37And when they had found him, they said unto him, All men seek for thee.

38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

39And he preached in their synagogues throughout all Galilee, and cast out devils.

40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

Mark 1:41-45

41–45: Jesus, moved with compassion, put forth his hand, and touched him, and…

Mark 1:41–45 opens with “And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I…” and reaches “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that…” by its final verse. That movement develops the focus on John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper, with particular weight carried by Jesus, abroad, began.

Deep dive

The movement opens with “And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I…” By verse 43, the text has turned to “And he straitly charged him, and forthwith sent him away;” It lands on “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Jesus, abroad, began, blaze, charged, city tie the complete block together. The central idea, “John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jesus, Moses, See. The nearest hinge to the center comes in verse 45: “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jesus, abroad, began, blaze, charged, city

Verse-by-verse path

  1. Mark 1:41

    “And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Mark 1:42

    “And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.” The line’s distinctive content terms include cleansed, departed, immediately. Its relationship to verses 41 and 43 shows what work it does in this passage.

  3. Mark 1:43

    “And he straitly charged him, and forthwith sent him away;” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Mark 1:44

    “And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Mark 1:45

    “But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more…” Naming Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Mark 1:41-45

King James Version

41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

43And he straitly charged him, and forthwith sent him away;

44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Questions to keep in mind while reading

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Mark 1?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Mark 1 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: John’s urgent wilderness ministry, Jesus’ baptism, and the Spirit driving him into the wilderness; Fishermen leaving their nets, Jesus teaching with authority, healing in Capernaum, and touching the leper?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?