O panorama
Lucas 3 abre com “Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor…”, muda perto do versículo 19 com “But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife…” e termina com “Which was the son of Enos, which was the son of Seth, which was the son of Adam, which…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 38Lucas 3:1-8
Versículos 1–8: In the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate…
Lucas 3:1–8 abre com “Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of…” e chega a “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We…” no último versículo. Esse percurso desenvolve Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Estudo aprofundado
Lucas 3:1–8 forma uma unidade literária. Abre com “Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of…”, muda perto do versículo 4 com “As it is written in the book of the words of Esaias the prophet, saying, The voice of one…” e chega a “Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves…”. O que Jesus diz e faz, a resposta de cada pessoa e o avanço rumo à cruz e à ressurreição dão forma à seção. Como verificação textual, a passagem fonte KJV contém 1 marcadores de fala, 1 perguntas, 0 contrastes e 4 versículos que nomeiam o LORD ou Deus. Esses traços também podem ser comparados com uma tradução bíblica confiável em português.
Cada observação se relaciona ao foco da aula, Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências. Algumas afirmações são diretas, outras reúnem vários versículos e outras devem continuar identificadas como interpretação.
Os nomes ou termos que sustentam a cena são God, Abraham, Abilene, Annas, Bring, Caiaphas. A linguagem numérica inclui one. A mudança mais próxima do centro aparece no versículo 1: “Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of…” Esse detalhe ajuda a distinguir o ponto de partida do que acontece depois.
Percurso versículo por versículo
- Luke 3:1
“Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being…” Nomear Abilene e Galilee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:2
“Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.” Nomear Annas e Caiaphas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:3
“And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;” Nomear Jordan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:4
“As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
- Luke 3:5
“Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
- Luke 3:6
“And all flesh shall see the salvation of God.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
- Luke 3:7
“Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
- Luke 3:8
“Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our…” Nomear Abraham e Bring mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 3:1-8
Versão King James1Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Lucas 3:9-16
Versículos 9–16: Now also the axe is laid unto the root of the trees: every tree…
Lucas 3:9–16 abre com “And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not…” e chega a “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I…” no último versículo. Esse percurso desenvolve Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Estudo aprofundado
Lucas 3:9–16 forma uma unidade literária. Abre com “And now also the axe is laid unto the root of the trees: every tree therefore which bringeth…”, muda perto do versículo 12 com “Then came also publicans to be baptized, and said unto him, Master, what shall we do?” e chega a “John answered, saying unto them all, I indeed baptize you with water; but one mightier than…”. O que Jesus diz e faz, a resposta de cada pessoa e o avanço rumo à cruz e à ressurreição dão forma à seção. Como verificação textual, a passagem fonte KJV contém 5 marcadores de fala, 3 perguntas, 1 contrastes e 0 versículos que nomeiam o LORD ou Deus. Esses traços também podem ser comparados com uma tradução bíblica confiável em português.
Cada observação se relaciona ao foco da aula, Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências. Algumas afirmações são diretas, outras reúnem vários versículos e outras devem continuar identificadas como interpretação.
Os nomes ou termos que sustentam a cena são John, Christ, Exact, Ghost, Holy, Master. A linguagem numérica inclui two, one. A mudança mais próxima do centro aparece no versículo 12: “Then came also publicans to be baptized, and said unto him, Master, what shall we do?” Esse detalhe ajuda a distinguir o ponto de partida do que acontece depois.
Percurso versículo por versículo
- Luke 3:9
“And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is…” Os termos próprios desta linha incluem bringeth, fire, fruit. A relação com os versículos 10 permite verificar sua função na passagem.
- Luke 3:10
“And the people asked him, saying, What shall we do then?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
- Luke 3:11
“He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
- Luke 3:12
“Then came also publicans to be baptized, and said unto him, Master, what shall we do?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
- Luke 3:13
“And he said unto them, Exact no more than that which is appointed you.” Nomear Exact mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:14
“And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
- Luke 3:15
“And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;” Nomear Christ e John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:16
“John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 3:9-16
Versão King James9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10And the people asked him, saying, What shall we do then?
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Lucas 3:17-24
Versículos 17–24: Whose fan is in his hand, and he will throughly purge his floor, and…
Lucas 3:17–24 abre com “Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into…” e chega a “Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was…” no último versículo. Esse percurso desenvolve Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Estudo aprofundado
Lucas 3:17–24 forma uma unidade literária. Abre com “Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat…”, muda perto do versículo 20 com “Added yet this above all, that he shut up John in prison.” e chega a “Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which…”. O que Jesus diz e faz, a resposta de cada pessoa e o avanço rumo à cruz e à ressurreição dão forma à seção. Como verificação textual, a passagem fonte KJV contém 1 marcadores de fala, 0 perguntas, 2 contrastes e 0 versículos que nomeiam o LORD ou Deus. Esses traços também podem ser comparados com uma tradução bíblica confiável em português.
Cada observação se relaciona ao foco da aula, Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências. Algumas afirmações são diretas, outras reúnem vários versículos e outras devem continuar identificadas como interpretação.
Os nomes ou termos que sustentam a cena são Herod, Jesus, Joseph, Added, Ghost, Heli. A linguagem numérica inclui thirty. A mudança mais próxima do centro aparece no versículo 19: “But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,” Esse detalhe ajuda a distinguir o ponto de partida do que acontece depois.
Percurso versículo por versículo
- Luke 3:17
“Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the…” Nomear Whose mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:18
“And many other things in his exhortation preached he unto the people.” Os termos próprios desta linha incluem exhortation, people, preached. A relação com os versículos 17 e 19 permite verificar sua função na passagem.
- Luke 3:19
“But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which…” Nomear Herod e Herodias mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:20
“Added yet this above all, that he shut up John in prison.” Nomear Added e John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:21
“Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:22
“And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou…” Nomear Ghost e Holy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:23
“And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son…” O número thirty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
- Luke 3:24
“Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna…” Nomear Janna e Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 3:17-24
Versão King James17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18And many other things in his exhortation preached he unto the people.
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
21Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
Lucas 3:25-32
Versículos 25–32: Which was the son of Mattathias, which was the son of Amos, which was…
Lucas 3:25–32 abre com “Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was…” e chega a “Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the…” no último versículo. Esse percurso desenvolve Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Estudo aprofundado
Lucas 3:25–32 forma uma unidade literária. Abre com “Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which…”, muda perto do versículo 28 com “Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which…” e chega a “Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was…”. O que Jesus diz e faz, a resposta de cada pessoa e o avanço rumo à cruz e à ressurreição dão forma à seção. Como verificação textual, a passagem fonte KJV contém 0 marcadores de fala, 0 perguntas, 0 contrastes e 0 versículos que nomeiam o LORD ou Deus. Esses traços também podem ser comparados com uma tradução bíblica confiável em português.
Cada observação se relaciona ao foco da aula, Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências. Algumas afirmações são diretas, outras reúnem vários versículos e outras devem continuar identificadas como interpretação.
Os nomes ou termos que sustentam a cena são Joseph, Juda, Mattathias, Addi, Amos, Booz. A mudança mais próxima do centro aparece no versículo 28: “Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the…” Esse detalhe ajuda a distinguir o ponto de partida do que acontece depois.
Percurso versículo por versículo
- Luke 3:25
“Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli…” Nomear Amos e Esli mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:26
“Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph…” Nomear Joseph e Juda mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:27
“Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of…” Nomear Joanna e Neri mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:28
“Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam…” Nomear Addi e Cosam mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:29
“Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat…” Nomear Eliezer e Jorim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:30
“Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which…” Nomear Eliakim e Jonan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:31
“Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan…” Nomear David e Mattatha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:32
“Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which…” Nomear Booz e Jesse mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 3:25-32
Versão King James25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Lucas 3:33-38
Versículos 33–38: Which was the son of Aminadab, which was the son of Aram, which was the…
Lucas 3:33–38 abre com “Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was…” e chega a “Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the…” no último versículo. Esse percurso desenvolve Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Estudo aprofundado
Lucas 3:33–38 forma uma unidade literária. Abre com “Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which…”, muda perto do versículo 35 com “Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which…” e chega a “Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was…”. O que Jesus diz e faz, a resposta de cada pessoa e o avanço rumo à cruz e à ressurreição dão forma à seção. Como verificação textual, a passagem fonte KJV contém 0 marcadores de fala, 0 perguntas, 0 contrastes e 1 versículos que nomeiam o LORD ou Deus. Esses traços também podem ser comparados com uma tradução bíblica confiável em português.
Cada observação se relaciona ao foco da aula, Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências. Algumas afirmações são diretas, outras reúnem vários versículos e outras devem continuar identificadas como interpretação.
Os nomes ou termos que sustentam a cena são Cainan, Abraham, Adam, Aminadab, Aram, Arphaxad. A mudança mais próxima do centro aparece no versículo 35: “Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the…” Esse detalhe ajuda a distinguir o ponto de partida do que acontece depois.
Percurso versículo por versículo
- Luke 3:33
“Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares…” Nomear Aminadab e Aram mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:34
“Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara…” Nomear Abraham e Isaac mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:35
“Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber…” Nomear Heber e Phalec mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:36
“Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which…” Nomear Arphaxad e Cainan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:37
“Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel…” Nomear Cainan e Enoch mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
- Luke 3:38
“Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.” Nomear Adam e Enos mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 3:33-38
Versão King James33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Questões para manter em mente durante a leitura
- Observe o que Jesus diz e faz e como as pessoas respondem.
- Acompanhe reino, discipulado, oposição, cruz e ressurreição na sequência do evangelista.
- Deixe a doutrina posterior esclarecer a cena sem apagar seu contexto imediato.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
Questões sob a superfície
- Que parte de Lucas 3 faz você parar, se sentir desconfortável ou se surpreender, e por quê?
- Que detalhe da passagem seria fácil ignorar? Como esse detalhe muda sua compreensão?
- Onde você percebe tensão entre o que acontece e este foco: Lucas 3?
- Que pergunta importante a passagem deixa aberta em vez de resolver rapidamente?
Perguntas para uma reflexão pessoal séria
Estas perguntas são intencionalmente abertas. Permaneça com a tensão da passagem, responda com honestidade e volte à Escritura antes de chegar a uma conclusão.
Observe sem pressa
Que parte de Lucas 3 faz você parar, se sentir desconfortável ou se surpreender, e por quê?
Que detalhe da passagem seria fácil ignorar? Como esse detalhe muda sua compreensão?
Onde você percebe tensão entre o que acontece e este foco: Lucas 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências?
Que pergunta importante a passagem deixa aberta em vez de resolver rapidamente?
Examine seu interior com honestidade
Com qual pessoa, resposta, medo ou desejo da passagem você mais se identifica neste momento?
Que suposição sua sobre Deus, outras pessoas ou você mesmo este texto desafia?
Que parte você preferiria suavizar, evitar ou explicar depressa demais? O que essa reação pode revelar?
Se esta Escritura pudesse fazer uma pergunta direta a você, qual seria?
Responda com sabedoria e coragem
O que você precisa lembrar, confessar, lamentar, agradecer ou confiar depois de ler esta passagem?
Como outra pessoa fiel poderia ler esta situação de modo diferente sem ignorar o texto?
Que resposta obediente seria difícil, desconfortável ou lenta, mas ainda fiel à Escritura?
Que pergunta você levará à oração nesta semana e quais versículos manterá diante de si?